依撒意亚 · WEB-C
依撒意亚
9
圣经经文合成语音（AI）
But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations. 另见: 玛窦福音 4:15-16列王纪下 15:29依撒意亚 8:22The people who walked in darkness have seen a great light. The light has shined on those who lived in the land of the shadow of death. 另见: 玛窦福音 4:16厄弗所书 5:8若望福音 8:12You have multiplied the nation. You have increased their joy. They rejoice before you according to the joy in harvest, as men rejoice when they divide the plunder. 另见: 依撒意亚 35:10圣咏集 119:162依撒意亚 66:10For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian. 另见: 耶肋米亚 30:8依撒意亚 14:25依撒意亚 10:26-27For all the armor of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire. 另见: 得撒洛尼后书 1:8依撒意亚 30:33厄则克耳 39:8-10For a child is born to us. A son is given to us; and the government will be on his shoulders. His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 另见: 路加福音 2:11玛窦福音 28:18耶肋米亚 23:5-6Of the increase of his government and of peace there shall be no end, on David’s throne, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of the LORD of Armies will perform this. 另见: 路加福音 1:32-33达尼尔 2:44达尼尔 7:14The Lord sent a word into Jacob, and it falls on Israel. 另见: 匝加利亚 5:1-4依撒意亚 7:7-8依撒意亚 8:4-8All the people will know, including Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart, 另见: 依撒意亚 46:12依撒意亚 10:9-11箴言 16:18“The bricks have fallen, but we will build with cut stone. The sycamore fig trees have been cut down, but we will put cedars in their place.” 另见: 玛拉基亚 1:4列王纪上 10:27列王纪上 7:9-12Therefore the LORD will set up on high against him the adversaries of Rezin, and will stir up his enemies, 另见: 列王纪下 16:9依撒意亚 17:1-5依撒意亚 8:4-7The Syrians in front, and the Philistines behind; and they will devour Israel with open mouth. For all this, his anger is not turned away, but his hand is stretched out still. 另见: 依撒意亚 5:25编年纪下 28:18列王纪下 16:6Yet the people have not turned to him who struck them, neither have they sought the LORD of Armies. 另见: 欧瑟亚 7:10耶肋米亚 5:3依撒意亚 31:1Therefore the LORD will cut off from Israel head and tail, palm branch and reed, in one day. 另见: 依撒意亚 19:15默示录 18:8亚毛斯 3:12The elder and the honorable man is the head, and the prophet who teaches lies is the tail. 另见: 玛窦福音 24:24依撒意亚 29:10弟茂德后书 4:2-3For those who lead this people lead them astray; and those who are led by them are destroyed. 另见: 玛窦福音 15:14依撒意亚 3:12玛窦福音 23:16-36Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for everyone is profane and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still. 另见: 依撒意亚 10:6依撒意亚 5:25耶肋米亚 18:21For wickedness burns like a fire. It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke. 另见: 圣咏集 83:14玛拉基亚 4:1依撒意亚 34:8-10Through the LORD of Armies’ wrath, the land is burned up; and the people are the fuel for the fire. No one spares his brother. 另见: 米该亚 7:2米该亚 7:6亚毛斯 5:18One will devour on the right hand, and be hungry; and he will eat on the left hand, and they will not be satisfied. Everyone will eat the flesh of his own arm: 另见: 依撒意亚 49:26耶肋米亚 19:9哀歌 4:10Manasseh eating Ephraim and Ephraim eating Manasseh, and they together will be against Judah. For all this his anger is not turned away, but his hand is stretched out still. 另见: 依撒意亚 5:25编年纪下 28:6-8依撒意亚 9:12
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）16 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
依撒意亚 9:1
Ver. 1. Loaded. Theglathphalassar took away whole tribes, (2 Par. v. 26.) the year after this. Yet these people were the first enlightened with the rays of the gospel, (Matt. iv. 13.) though so much despised. Jo. vii. 52. C. --- Here Christ preached first. But after his passion, few Jews believed in him. W.
↑ 1依撒意亚 9:2
Ver. 2. Risen. the kingdom of Juda hoped for redress, when they saw the people of Israel humbled, (H.) or rather after the defeat of Sennacherib. C.
↑ 2依撒意亚 9:3
Ver. 3. And hast. Parkhurst says it should be, "(whom) thou hast not brought up (the Gentiles) with joy they," &c. Symmachus) H. --- The numerous forces of the Assyrians could not save them from the angel. Under Ezechias the people increased. Was not his reign a figure of the Church persecuted and increasing: but on that account, in danger from a relaxation of discipline?
Lu. v. 5. --- Spoils. They shall return thanks to God for the unexpected liberation.
↑ 3依撒意亚 9:4
Ver. 4. Oppressor. Who levied taxes for Assyria. 4 K. xviii. 7. Sennacherib made war, because Ezechias refused to pay them any longer, and his troops fell upon each other, (C.) as the Madianites had done. Judg. vii. H.
↑ 4依撒意亚 9:5
Ver. 5. Fire. Being cut and useless. See Diss. on the defeat of Sennacherib. C.
↑ 5依撒意亚 9:6
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 6. Child. The Messias, whom the son of Isaias prefigured. --- Shoulder.
Where the badges of royalty were worn. C. --- Christ bore his cross. Tert. &c. ---
Wonderful. In his birth, &c. ---
Counsellor. From whom all good advice proceeds. Grotius falsely translates,
"the consulter of the strong God," meaning Ezechias. Though he deemed the Socinians unworthy of the Christian name, (Ep. ad Valleum.) he too often sides with them. Johets always means one who "gives counsel." C. xl. 13. Ezechias was at this time ten years old, and he did not always take advice, nor was his reign peaceful, &c. --- God. The three Greek versions maliciously render El "the strong," though it be uncertain that it ever has that meaning, as it certainly has not when joined with gibbon, "mighty." Why should two terms of the same import be used? The Sept. copies vary much. Some read only, "he shall be called the angel of the great council, for I will bring peace upon the princes and his health." S. Jerom thinks they were afraid to style the child God.
But this reason falls to the ground, as other copies have, (C.) after council,
"Wonderful, Counsellor, God, the Mighty, the Potent, exousiaszes, the Prince of Peace, the Father of the world to come, for, &c. (7.) His." Grabe (de Vitiis lxx.
p. 29.) asserts that the former is the genuine version, and that the inserted titles are a secondary one; so that there must have been two version before the days of Aquila, as the text is thus quoted at large by Clement and S.
Iræneus, A. 180; Kennicott adds also by S. Ignatius, A. 110. H. --- The omnipotent God became a little child, and without violence subdued the world, which he still governs. W.
↑ 6依撒意亚 9:7
Ver. 7. Peace. Christ gives it, and propagates his Church. Heb. xii. 2.
↑ 7依撒意亚 9:8
Ver. 8. Word. Sept. "death." This also agrees with the Heb. term, and with the context.
↑ 8依撒意亚 9:9
Ver. 9. Cedars. They speak in a proverbial way, that they will shortly repair the injuries done by the Assyrians depending on king Osee.
↑ 9依撒意亚 9:11
Ver. 11. Him. Israel. Salmanasar came to ruin the kingdom. C.
↑ 11依撒意亚 9:12
Ver. 12. Still. God punishes the impenitent throughout eternity. v. 12. c. x. 4. W.
↑ 12依撒意亚 9:14
Ver. 14. Him. Heb. "the branch and the rush." C. --- Sept. "the great and the small."
↑ 14依撒意亚 9:16
Ver. 16. Headlong. If the blind lead the blind, both fall into the ditch. Matt. xv.
14. H.
↑ 16依撒意亚 9:17
Ver. 17. Folly. Sin. They are all guilty. He will shew no compassion.
↑ 17依撒意亚 9:18
Ver. 18. High. All shall witness the fall of Israel, (C.) like a forest on fire. H.
↑ 18依撒意亚 9:19
Ver. 19. Brother. Civil wars shall rage. 4 K. xv. Josephus (Bel. vii.) perhaps alluded to this passage, when he said, that an ancient prophecy announced ruin to the Jews, when they should turn their arms against each other. C.
↑ 19许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可