厄则克耳 · WEB-C
厄则克耳
18
圣经经文合成语音（AI）
The LORD’s word came to me again, saying, “What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? 另见: 耶肋米亚 31:29-30哀歌 5:7厄则克耳 37:11“As I live,” says the Lord GOD, “you shall not use this proverb any more in Israel. 另见: 厄则克耳 18:19-20厄则克耳 18:30厄则克耳 33:11-20Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine. The soul who sins, he shall die. 另见: 厄则克耳 18:20罗马人书 6:23户籍纪 16:22“But if a man is just, and does that which is lawful and right, 另见: 厄则克耳 33:14若望一书 3:7箴言 21:3and has not eaten on the mountains, hasn’t lifted up his eyes to the idols of the house of Israel, hasn’t defiled his neighbor’s wife, hasn’t come near a woman in her impurity, 另见: 厄则克耳 18:15申命纪 4:19厄则克耳 22:9-11and has not wronged any, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment; 另见: 厄则克耳 18:16出谷纪 22:26厄则克耳 18:12he who hasn’t lent to them with interest, hasn’t taken any increase from them, who has withdrawn his hand from iniquity, has executed true justice between man and man, 另见: 出谷纪 22:25匝加利亚 8:16申命纪 23:19-20has walked in my statutes, and has kept my ordinances, to deal truly; he is just, he shall surely live,” says the Lord GOD. 另见: 哈巴谷 2:4厄则克耳 20:11亚毛斯 5:4“If he fathers a son who is a robber who sheds blood, and who does any one of these things, 另见: 出谷纪 21:12玛拉基亚 3:8-9创世纪 9:5-6or who does not do any of those things but has eaten at the mountain shrines and defiled his neighbor’s wife, 另见: 路加福音 11:28斐理伯书 4:9若望一书 3:22has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination, 另见: 厄则克耳 8:6厄则克耳 8:17亚毛斯 4:1has lent with interest, and has taken increase from the poor, shall he then live? He shall not live. He has done all these abominations. He shall surely die. His blood will be on him. 另见: 出谷纪 22:25厄则克耳 18:8肋未纪 20:9“Now, behold, if he fathers a son who sees all his father’s sins which he has done, and fears, and doesn’t do likewise, 另见: 编年纪下 34:21箴言 23:24编年纪下 29:3-11who hasn’t eaten on the mountains, hasn’t lifted up his eyes to the idols of the house of Israel, hasn’t defiled his neighbor’s wife, 另见: 厄则克耳 18:6-7厄则克耳 18:11-13hasn’t wronged any, hasn’t taken anything to pledge, hasn’t taken by robbery, but has given his bread to the hungry, and has covered the naked with a garment; 另见: 厄则克耳 18:7箴言 31:20路加福音 14:13who has withdrawn his hand from the poor, who hasn’t received interest or increase, has executed my ordinances, has walked in my statutes; he shall not die for the iniquity of his father. He shall surely live. 另见: 厄则克耳 18:8-9箴言 29:14厄则克耳 3:21As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he will die in his iniquity. 另见: 厄则克耳 3:18若望福音 8:24厄则克耳 18:4“Yet you say, ‘Why doesn’t the son bear the iniquity of the father?’ When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he will surely live. 另见: 出谷纪 20:5匝加利亚 1:3-6厄则克耳 18:9The soul who sins, he shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son. The righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him. 另见: 列王纪下 14:6申命纪 24:16厄则克耳 18:4“But if the wicked turns from all his sins that he has committed, and keeps all my statutes, and does that which is lawful and right, he shall surely live. He shall not die. 另见: 厄则克耳 33:19弟铎书 2:11-14厄则克耳 18:27-28None of his transgressions that he has committed will be remembered against him. In his righteousness that he has done, he shall live. 另见: 米该亚 7:19厄则克耳 33:16依撒意亚 43:25Have I any pleasure in the death of the wicked?” says the Lord GOD, “and not rather that he should return from his way, and live? 另见: 厄则克耳 33:11弟茂德前书 2:4伯多禄后书 3:9“But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, should he live? None of his righteous deeds that he has done will be remembered. In his trespass that he has trespassed, and in his sin that he has sinned, in them he shall die. 另见: 厄则克耳 33:18箴言 21:16若望二书 1:8“Yet you say, ‘The way of the Lord is not equal.’ Hear now, house of Israel: Is my way not equal? Aren’t your ways unequal? 另见: 厄则克耳 33:17玛拉基亚 3:13-15厄则克耳 33:20When the righteous man turns away from his righteousness, and commits iniquity, and dies in it, then he dies in his iniquity that he has done. Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he will save his soul alive. 另见: 厄则克耳 18:21依撒意亚 1:18依撒意亚 55:7Because he considers, and turns away from all his transgressions that he has committed, he shall surely live. He shall not die. 另见: 申命纪 32:29路加福音 15:17-18哥罗森书 3:5-9Yet the house of Israel says, ‘The way of the Lord is not fair.’ House of Israel, aren’t my ways fair? Aren’t your ways unfair? 另见: 厄则克耳 18:25箴言 19:3厄则克耳 18:2“Therefore I will judge you, house of Israel, everyone according to his ways,” says the Lord GOD. “Return, and turn yourselves from all your transgressions, so iniquity will not be your ruin. 另见: 厄则克耳 18:21玛窦福音 16:27玛窦福音 3:2Cast away from you all your transgressions in which you have transgressed; and make yourself a new heart and a new spirit. For why will you die, house of Israel? 另见: 圣咏集 51:10厄则克耳 36:26罗马人书 8:13For I have no pleasure in the death of him who dies,” says the Lord GOD. “Therefore turn yourselves, and live! 另见: 伯多禄后书 3:9厄则克耳 18:23厄则克耳 33:11
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）16 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
厄则克耳 18:2
Ver. 2. Edge. Those in captivity would not allow that they were punished for their own sins: God convinces them of the contrary. W. --- They knew that he often visited the sins of the fathers upon the children, (Ex. xx. 5. and xxiv. 5.
C.) when they also hated him, (H.) and that many had suffered for their parents'
faults, like those of Saul, David, &c. C. --- But these were all guilty of original sin at least, and death is not always a real misfortune. H. --- God seems to allow that the complaints had hitherto had some grounds, (Jer. xxxi.) but that they should be removed after the captivity, and still more effectually by the death of Christ, who came to redeem sinners, and rejected none. By baptism he cancels original sin, the sour grape, and those who cannot receive it are not innocent. C. --- God chastises the body, but not the soul of children, for their parents'
faults: (M.) and this conduct is a trial for them, which may increase their glory.
H.
↑ 2厄则克耳 18:4
Ver. 4. Mine. He insinuates the vocation of the Gentiles and the general redemption. All will be treated according to their works. C.
↑ 4厄则克耳 18:6
Ver. 6. Mountains: of the sacrifices there offered to idols; (Ch.) or partaken in their usual feasts.
Some irregularly worshipped God in these high places, under many pious kings; and were tolerated, (C.) though condemned for so doing. H. --- Woman.
The pagans abstained by the light of reason. C. --- The contrary practice, "it is said," would give rise to lepers or monsters, (S. Jer.) as experience evinces. C.
--- It was forbidden in the Christian Church. S. Aug. q. 64. in Lev. xx.
18. S. Greg. resp. 10. ad Aug. C. --- But no such questions are now asked. The prophet insists on this no more. v. 11, 15.
↑ 6厄则克耳 18:7
Ver. 7. Wronged. Lit. "constristated." H. --- Heb. "oppressed," maliciously.
↑ 7厄则克耳 18:8
Ver. 8. Increase more than what he lent, on any pretext. S. Jer. C.
↑ 8厄则克耳 18:10
Ver. 10. Robber. Heb. "breaker;" rude and lawless. Sept. "pestilent."
↑ 10厄则克耳 18:12
Ver. 12. Abomination. This refers to the woman, (v. 6.) or to idolatry.
↑ 12厄则克耳 18:13
Ver. 13. Him. He alone is answerable, and shall suffer.
↑ 13厄则克耳 18:20
Ver. 20. Sinneth. God never acted otherwise, though the Jews seem to have thought so.
Temporal afflictions are the source of merit, and generally fall to the share of the saints, particularly under the new law.
↑ 20厄则克耳 18:21
Ver. 21. Penance. The end determines all. If a person be then found just or unjust at his departure, he will be treated accordingly. W.
↑ 21厄则克耳 18:23
Ver. 23. Will. God sincerely wishes that the sinner should be converted. If he refuse grace, it is only in punishment of former transgressions. S. Aug. ep.
217. --- He wills antecedently their salvation, (1 Tim. ii. 4.) though he has a consequent will to punish them, as they speak in the schools, because they themselves will not be saved. Sanct. C. --- God's absolute will is always fulfilled, not that which is conditional. S. Jo. Dam. (Fide ii. 29.) S. Tho. p. 1. q.
19. a. 6. --- He does enough by offering his graces and the death of Christ, to shew that his will is sincere; though by a consequent will his justice punishes the impenitent. Thus a virtuous judge would have all to observe the laws and live: but finding some transgress, so as to become pernicious, he punishes them with death. W.
↑ 23厄则克耳 18:24
Ver. 24. Remembered, to procure him pardon; yet he will suffer less than if he had never done any good. C.
↑ 24厄则克耳 18:25
Ver. 25. Not right, in thus punishing or rewarding for the last act; (Theod.) or rather, God shews that those who complain are guilty.
↑ 25厄则克耳 18:27
Ver. 27. Alive. Mortal sin destroys that life of grace. C.
↑ 27厄则克耳 18:30
Ver. 30. Do penance. This is requisite, as well as a change of conduct. W.
↑ 30厄则克耳 18:31
Ver. 31. New. We can do no good of ourselves: but we are admonished of our free-will, that we may do what we can, and ask for grace. Trid. Ses. vi. 5. 11.
Jam. i. 5. and 2 Cor. iii. 5. S. Aug.
&c.) C.
↑ 31许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可