زبور · IRV-UR
زبور
77
بائبل کا متنمصنوعی آواز (AI)
मैं बुलन्द आवाज़ से ख़ुदा के सामने फ़रियाद करूँगा ख़ुदा ही के सामने बुलन्द आवाज़ से, और वह मेरी तरफ़ कान लगाएगा। مزید دیکھیں: زبور 3:4زبور 142:1-3زبور 50:1अपनी मुसीबत के दिन मैंने ख़ुदावन्द को ढूँढा, मेरे हाथ रात को फैले रहे और ढीले न हुए; मेरी जान को तस्कीन न हुई। مزید دیکھیں: زبور 50:15یسعیاہ 26:9یسعیاہ 26:16मैं ख़ुदा को याद करता हूँ और बेचैन हूँ मैं वावैला करता हूँ और मेरी जान निढाल है। مزید دیکھیں: زبور 142:2-3زبور 61:2ایوب 31:23तू मेरी आँखें खुली रखता है; मैं ऐसा बेताब हूँ कि बोल नहीं सकता। مزید دیکھیں: ایوب 7:13-15زبور 6:6ایوب 2:13मैं गुज़रे दिनों पर, या'नी क़दीम ज़माने के बरसों पर सोचता रहा। مزید دیکھیں: استثنا 32:7یسعیاہ 51:9زبور 143:5मुझे रात को अपना हम्द याद आता है; मैं अपने दिल ही में सोचता हूँ। मेरी रूह बड़ी तफ़्तीश में लगी है: مزید دیکھیں: زبور 42:8زبور 4:4زبور 139:23-24“क्या ख़ुदावन्द हमेशा के लिए छोड़ देगा? क्या वह फिर कभी मेंहरबान न होगा? مزید دیکھیں: زبور 85:1نوحہ 3:31-32زبور 89:46क्या उसकी शफ़क़त हमेशा के लिए जाती रही? क्या उसका वा'दा हमेशा तक बातिल हो गया? مزید دیکھیں: گنتی 23:19رومیوں 9:62 پطرس 3:9क्या ख़ुदा करम करना भूल गया? क्या उसने क़हर से अपनी रहमत रोक ली?” सिलाह مزید دیکھیں: یسعیاہ 49:14-15زبور 40:11یسعیاہ 40:27फिर मैंने कहा, “यह मेरी ही कमज़ोरी है; मैं तो हक़ ता'ला की कुदरत के ज़माने को याद करूँगा।” مزید دیکھیں: ایوب 42:3زبور 31:22مرقس 9:24मैं ख़ुदावन्द के कामों का ज़िक्र करूँगा; क्यूँकि मुझे तेरे क़दीम 'अजाईब यादआएँगे। مزید دیکھیں: زبور 143:5زبور 105:51 تواریخ 16:12मैं तेरी सारी सन'अत पर ध्यान करूँगा, और तेरे कामों को सोचूँगा। مزید دیکھیں: زبور 71:24زبور 145:11زبور 105:2ऐ ख़ुदा, तेरी राह मक़दिस में है। कौन सा देवता ख़ुदा की तरह बड़ा है। مزید دیکھیں: خروج 15:11زبور 73:17یسعیاہ 40:25तू वह ख़ुदा है जो 'अजीब काम करता है, तूने क़ौमों के बीच अपनी क़ुदरत ज़ाहिर की। مزید دیکھیں: دانی ایل 6:27زبور 136:4خروج 15:11तूने अपने ही बाज़ू से अपनी क़ौम, बनी या'क़ूब और बनी यूसुफ़ को फ़िदिया देकर छुड़ाया है। مزید دیکھیں: استثنا 9:29خروج 6:6یسعیاہ 63:9ऐ ख़ुदा, समन्दरों ने तुझे देखा, समन्दर तुझे देख कर डर गए, गहराओ भी काँप उठे। مزید دیکھیں: خروج 14:21یشوع 3:15-16حبقوق 3:15बदलियों ने पानी बरसाया, आसमानों से आवाज़ आई, तेरे तीर भी चारों तरफ़ चले। مزید دیکھیں: زبور 18:142 سموئیل 22:15زبور 144:6बगोले में तेरे गरज़ की आवाज़ थी, बर्क़ ने जहान को रोशन कर दिया, ज़मीन लरज़ी और काँपी। مزید دیکھیں: زبور 97:4مکاشفہ 11:19حبقوق 3:4तेरी राह समन्दर में है, तेरे रास्ते बड़े समुन्दरों में हैं; और तेरे नक़्श — ए — क़दम ना मा'लूम हैं। مزید دیکھیں: خروج 14:28زبور 29:10حبقوق 3:15तूने मूसा और हारून के वसीले से, क़ि'ला की तरह अपने लोगों की रहनुमाई की। مزید دیکھیں: خروج 13:21زبور 78:52خروج 14:19
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)19 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 76
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM LXXVI. (VOCE MEA.)
The faithful have recourse to God in trouble of mind, with confidence in his mercy and power.
زبور 76:1
Ver. 1. Idithun. Heb. "upon Idithun," was not formerly in the text. S. Jer. --- It may be the name of an instrument, (Bellar.) or tune, (Muis.) or this master of music and Asaph might sing alternately. There is nothing certain; (M.) though some would hence conclude, that Asaph was the author. The occasion of the psalm is also unknown, and may be applied to all the afflicted servants of God, (Bert.) or to the captives. C.
↑ 1زبور 76:2
Ver. 2. To God. These repetitions denote fervour, (C.) and that God alone must be the object of our desire. S. Aug.
↑ 2زبور 76:3
Ver. 3. Deceived, in my expectations, as I prayed with mind and body continually. W. --- Good works are a strong recommendation. "They cry, though we be silent." Many have recourse to the great for assistance, and few to God. Yet in isto invenio omnia. S. Jer. --- Heb. is variously translated, and may have been altered. "My hand fell in the night, and ceased not." Sym. and S.
Jer. come near to the Vulg. C. --- They have, "and does not cease," which would be the case, if the person were deceived or rejected. Bert. --- Prot. "my sore ran," &c. H. --- But this seems rather violent. C. --- Comforted. By any worldly advantages. M. --- Joy can come from God alone. Bert.
↑ 3زبور 76:4
Ver. 4. Delighted. Heb. "cried out," which many explain through sorrow. But the Sept. seem rather to take it in a different sense, as well as the swooning, which might proceed from ecstatic joy (Bert.) at the thought of God. The alternate sorrows and joys of the just are well described.
They are seldom allowed to continue long in the same state. Prot. "I complained, and my spirit was overwhelmed. Selah." S. Jer. "I spoke within myself," exercising myself in meditation. H.
--- I was sometimes in such distress, that nothing seemed capable of giving me any comfort. But I relied on God, and was in an ecstacy. W.
↑ 4زبور 76:5
Ver. 5. My eyes. Sept. Vat. Arab. and S. Aug. read, "my enemies," but our Vulg.
follows the edition of Ald. and Comp. (Bert.) very frequently, which here agree better with the Heb. "I hindered my eyes from looking up;" (S. Jer. Sym.) or,
"thou hast kept the watches of my eyes,"
(Aquila) hindering me from sleeping; (H.) so that I did not watch three hours only, like the sentinels, but all night. C. --- The sudden address to God seems incorrect. Bert. --- I rose before the usual time, yet did not utter my sentiments, (W.) being quite oppressed both with grief and joy. H. --- I durst not speak, as I was convinced that thy judgments were right. M.
↑ 5زبور 76:6
Ver. 6. Of old. And the favours which had been heaped on the nation. C. ---
Years. Both past and future times; (H.) yea, eternity itself, the great occupation of life. S. Aug. Bert.
↑ 6زبور 76:7
Ver. 7. Heart. Sept. have read differently from the present. Bert. --- Heb. "I recollected my canticle in the night, and communed with my own heart, and my spirit sought to the bottom;" or,
"I swept, (or directed, scopebam) my spirit," (S. Jer.) from all things unbecoming. Sept.
Eskallon. "I dug and harrowed" it by earnest meditation, to extract the weeds, and make it fit to receive the divine seed, (S. Jer. hic. and ep. ad Sun.) and to bring forth fruit; (H.) or I swept to discover the precious jewel (Bert.) of salvation. H. --- Scopebam, is not deemed a good Latin word; but seems to be derived from skopeo, "I consider or direct my aim;" though some think it means rather," I swept." Is. xiv. 23. Hugo reads scopabam. C. --- I diligently examined my conscience, (W.) and left nothing unturned, like the woman in the gospel who sought the groat.
M. --- Heb. yechapes, may also mean, "my spirit is set free, " to say what might seem too bold, Will God, &c. C.
↑ 7زبور 76:9
Ver. 9. Ever. Heb. adds, "is his word ineffectual?" which the Vat. Sept. neglects, (Bert.) though gamar omer be thus rendered in other editions. "Has he completely fulfilled his word," which may be the true sense, consumabitur verbum. S. Jer. H. --- "Will he execute this threat from generation?" &c. C. ---
God will never abandon his Church, (W.) though he may chastise his people.
H.
↑ 9زبور 76:10
Ver. 10. Mercies? Turning the waters another way, (Muis. C.) or going against his natural inclination. Vincit illum misericordia sua. S. Jer.
↑ 10زبور 76:11
Ver. 11. Begun. By God's grace, I now perceive that my thoughts were wrong.
W. --- I see that we are chastised on account of our sins; (Theod.) but now I hope for better things. T. Geneb. ---
Heb. may have this (Bert.) and many other meanings. C. --- Prot. "I said this is my infirmity.
But I will remember the years of right," &c. De Dieu, "To pray, this is mine; to change the right hand, is of the most High." C. --- All comfort and every good resolution must come from him.
Challothi is derived from eél, by the Sept. and from chala, (H.) "he is sick," by others. Who will assert that the former are not the most ancient and learned interpreters? The sequel shews that the psalmist begins to entertain better hopes. Bert. --- Now have I begun to follow wisdom, and to amend my life. S.
Anthony advised all to make this resolution every morning. T.
↑ 11زبور 76:12
Ver. 12. Beginning. In favour of Israel, or rather of all the just from Abel. H.
↑ 12زبور 76:13
Ver. 13. Inventions. Prot. "doings," (H.) or the secrets of Providence, (C.) and his "affections."
S. Aug. --- The just find an interest in all his works, (Bert.) as the work together for their salvation. Rom. viii. 28. H.
↑ 13زبور 76:14
Ver. 14. Holy "place," or person. S. Jer. --- Thy ways are inscrutable, (Muis.) but always holy.
Geneb. --- Heb. "in sanctity." M.
↑ 14زبور 76:16
Ver. 16. Arm. Christ, (S. Jer.) or power. Deut. v. 15. --- Joseph, who was in Egypt, while the rest of the family dwelt in Chanaan. Bert.
↑ 16زبور 76:17
Ver. 17. Afraid. S. Jer. "in labour." H. --- Troubled. The dry land appearing, to let the Israelites pass. Bert. Ps. cxiii. 3. --- S. Jerom and the Jews understand this of the storm of Sinai. But most people suppose that the catastrophe at the Red Sea is described, when Moses insinuates, that a dreadful tempest overwhelmed the Egyptians, as it is here specified. See Joseph. ii. 7. C.
↑ 17زبور 76:18
Ver. 18. Waters. S. Jer. "the clouds poured out waters," mayim, Sept. may have read hamim,
"sounds," and omit clouds, which come again in this verse. Bert.
↑ 18زبور 76:19
Ver. 19. Wheel. Prot. H. Heb. "a whirlwind," (C.) or "wheel," (Pagn.) in the air. H.
--- The noise of thunder is something similar to a wheel, rattling on the pavement. H. --- Salmoneus foolishly tried to imitate it with his chariot. Apoll.
Bib. i. --- Trembled. The preaching of the apostles was attended with success.
H. Fathers. C. --- Earthquakes were felt, and men were under a general alarm.
M.
↑ 19زبور 76:20
Ver. 20. Known. The waters resumed their usual course. Heb. iii. 15. The wheels of the enemy might be discerned long after. C.
↑ 20زبور 76:21
Ver. 21. Hand. By the ministry (W.) of those, who acted in God's place, in the desert. H.
↑ 21لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس