لوقا · IRV-UR
لوقا
13
بائبل کا متنمصنوعی آواز (AI)
उस वक़्त कुछ लोग हाज़िर थे, जिन्होंने उसे उन ग़लतियों की ख़बर दी जिनका ख़ून पिलातुस ने उनके ज़बीहों के साथ मिलाया था। مزید دیکھیں: 1 پطرس 4:17-18نوحہ 2:20اعمال 5:37उसने जवाब में उनसे कहा, “इन ग़लतियों ने ऐसा दुःख पाया, क्या वो इसलिए तुम्हारी समझ में और सब ग़लतियों से ज़्यादा गुनहगार थे? مزید دیکھیں: یوحنا 9:2اعمال 28:4ایوب 22:5-16मैं तुम से कहता हूँ कि नहीं; बल्कि अगर तुम तौबा न करोगे, तो सब इसी तरह हलाक होंगे। مزید دیکھیں: اعمال 3:19متی 3:2اعمال 2:38-40या, क्या वो अठारह आदमी जिन पर शिलोख़ का गुम्बद गिरा और दब कर मर गए, तुम्हारी समझ में येरूशलेम के और सब रहनेवालों से ज़्यादा क़ुसूरवार थे? مزید دیکھیں: نحمیاہ 3:15متی 6:12ایوب 1:19मैं तुम से कहता हूँ कि नहीं; बल्कि अगर तुम तौबा न करोगे, तो सब इसी तरह हलाक होगे।” مزید دیکھیں: لوقا 13:3حزقی ایل 18:30یسعیاہ 28:10-13फिर उसने ये मिसाल कही, “किसी ने अपने बाग़ में एक अंजीर का दरख़्त लगाया था। वो उसमें फल ढूँडने आया और न पाया। مزید دیکھیں: یوحنا 15:16یسعیاہ 5:1-4گلتیوں 5:22इस पर उसने बाग़बान से कहा, 'देख तीन बरस से मैं इस अंजीर के दरख़्त में फल ढूँडने आता हूँ और नहीं पाता। इसे काट डाल, ये ज़मीन को भी क्यूँ रोके रहे? مزید دیکھیں: متی 7:19لوقا 3:9یوحنا 15:6उसने जवाब में उससे कहा, 'ऐ ख़ुदावन्द, इस साल तू और भी उसे रहने दे, ताकि मैं उसके चारों तरफ़ थाला खोदूँ और खाद डालूँ। مزید دیکھیں: رومیوں 10:12 پطرس 3:9یوایل 2:17अगर आगे फला तो ख़ैर, नहीं तो उसके बाद काट डालना।” مزید دیکھیں: یوحنا 15:2عبرانیوں 6:8عزرا 9:14-15फिर वो सबत के दिन किसी 'इबादतख़ाने में ता'लीम देता था। مزید دیکھیں: متی 4:23لوقا 4:44لوقا 4:15-16और देखो, एक 'औरत थी जिसको अठारह बरस से किसी बदरूह की वजह से कमज़ोरी थी; वो झुक गई थी और किसी तरह सीधी न हो सकती थी। مزید دیکھیں: لوقا 8:2لوقا 8:27لوقا 13:16ईसा ने उसे देखकर पास बुलाया और उससे कहा, “ऐ 'औरत, तू अपनी कमज़ोरी से छूट गई।” مزید دیکھیں: زبور 107:20متی 8:16یسعیاہ 65:1और उसने उस पर हाथ रख्खे, उसी दम वो सीधी हो गई और ख़ुदा की बड़ाई करने लगी। مزید دیکھیں: زبور 107:20-22مرقس 16:18مرقس 5:23'इबादतख़ाने का सरदार, इसलिए कि ईसा ने सबत के दिन शिफ़ा बख़्शी, ख़फ़ा होकर लोगों से कहने लगा, “छ: दिन हैं जिनमें काम करना चाहिए, पस उन्हीं में आकर शिफ़ा पाओ न कि सबत के दिन।” مزید دیکھیں: خروج 20:9یوحنا 9:14-16متی 12:2ख़ुदावन्द ने उसके जवाब में कहा, “'ऐ रियाकारो! क्या हर एक तुम में से सबत के दिन अपने बैल या गधे को खूंटे से खोलकर पानी पिलाने नहीं ले जाता? مزید دیکھیں: لوقا 14:5یوحنا 7:21-24اعمال 13:9-10पस क्या वाजिब न था कि ये जो अब्रहाम की बेटी है जिसको शैतान ने अठारह बरस से बाँध कर रख्खा था, सबत के दिन इस क़ैद से छुड़ाई जाती?” مزید دیکھیں: مرقس 2:27لوقا 19:9لوقا 3:8जब उसने ये बातें कहीं तो उसके सब मुख़ालिफ़ शर्मिन्दा हुए, और सारी भीड़ उन 'आलीशान कामों से जो उससे होते थे, ख़ुश हुई। مزید دیکھیں: 1 پطرس 3:16زبور 132:18یسعیاہ 4:2पस वो कहने लगा, “ख़ुदा की बादशाही किसकी तरह है? मैं उसको किससे मिसाल दूँ?” مزید دیکھیں: مرقس 4:30-34متی 13:31-32لوقا 17:21वो राई के दाने की तरह है, जिसको एक आदमी ने लेकर अपने बाग़ में डाल दिया: वो उगकर बड़ा दरख़्त हो गया, और हवा के परिन्दों ने उसकी डालियों पर बसेरा किया।“ مزید دیکھیں: دانی ایل 4:12دانی ایل 2:44-45حزقی ایل 17:22-24उसने फिर कहा, “मैं ख़ुदा की बादशाही को किससे मिसाल दूँ?” वो ख़मीर की तरह है, जिसे एक 'औरत ने तीन पैमाने आटे में मिलाया, और होते होते सब ख़मीर हो गया।“ مزید دیکھیں: متی 13:331 کرنتھیوں 5:6فلپیوں 1:6वो शहर — शहर और गाँव — गाँव ता'लीम देता हुआ येरूशलेम का सफ़र कर रहा था। مزید دیکھیں: لوقا 9:51متی 9:35مرقس 10:32-34किसी शख़्स ने उससे पुछा, “ऐ ख़ुदावन्द! क्या नजात पाने वाले थोड़े हैं?” مزید دیکھیں: متی 7:14متی 22:14یوحنا 21:21-22उसने उनसे कहा, “मेहनत करो कि तंग दरवाज़े से दाख़िल हो, क्यूँकि मैं तुम से कहता हूँ कि बहुत से दाख़िल होने की कोशिश करेंगे और न हो सकेंगे। مزید دیکھیں: متی 7:13-142 پطرس 1:101 کرنتھیوں 9:24-27जब घर का मालिक उठ कर दरवाज़ा बन्द कर चुका हो, और तुम बाहर खड़े दरवाज़ा खटखटाकर ये कहना शुरू' करो, 'ऐ ख़ुदावन्द! हमारे लिए खोल दे, और वो जवाब दे, 'मैं तुम को नहीं जानता कि कहाँ के हो।' مزید دیکھیں: لوقا 13:27متی 25:10-12متی 7:21-23उस वक़्त तुम कहना शुरू करोगे, 'हम ने तो तेरे रु — ब — रु खाया — पिया और तू ने हमारे बाज़ारों में ता'लीम दी।' مزید دیکھیں: یسعیاہ 58:2ططس 1:162 تیمتھیس 3:5मगर वो कहेगा, 'मैं तुम से कहता हूँ, कि मैं नहीं जानता तुम कहाँ के हो। ऐ बदकारो, तुम सब मुझ से दूर हो। مزید دیکھیں: زبور 6:8متی 25:41زبور 119:115वहाँ रोना और दाँत पीसना होगा; तुम अब्रहाम और इज़्हाक़ और याक़ूब और सब नबियों को ख़ुदा की बादशाही में शामिल, और अपने आपको बाहर निकाला हुआ देखोगे; مزید دیکھیں: متی 8:11-12متی 25:30متی 22:13और पूरब, पश्चिम, उत्तर, दक्खिन से लोग आकर ख़ुदा की बादशाही की ज़ियाफ़त में शरीक होंगे। مزید دیکھیں: یسعیاہ 49:6یسعیاہ 66:18-20ملاکی 1:11और देखो, कुछ आख़िर ऐसे हैं जो अव्वल होंगे और कुछ अव्वल हैं जो आख़िर होंगे।“ مزید دیکھیں: متی 19:30مرقس 10:31متی 20:16उसी वक़्त कुछ फ़रीसियों ने आकर उससे कहा, “निकल कर यहाँ से चल दे, क्यूँकि हेरोदेस तुझे क़त्ल करना चाहता है।” مزید دیکھیں: نحمیاہ 6:9-11متی 14:1عاموس 7:12-13उसने उनसे कहा, “जाकर उस लोमड़ी से कह दो कि देख, मैं आज और कल बदरूहों को निकालता और शिफ़ा का काम अन्जाम देता रहूँगा, और तीसरे दिन पूरा करूँगा। مزید دیکھیں: عبرانیوں 2:10عبرانیوں 5:9یوحنا 17:4-5मगर मुझे आज और कल और परसों अपनी राह पर चलना ज़रूर है, क्यूँकि मुम्किन नहीं कि नबी येरूशलेम से बाहर हलाक हो।“ مزید دیکھیں: لوقا 9:53متی 21:11متی 20:18“ऐ येरूशलेम! ऐ येरूशलेम! तू जो नबियों को क़त्ल करती है, और जो तेरे पास भेजे गए उन पर पथराव करती है। कितनी ही बार मैंने चाहा कि जिस तरह मुर्ग़ी अपने बच्चों को परों तले जमा कर लेती है, उसी तरह मैं भी तेरे बच्चों को जमा कर लूँ, मगर तुम ने न चाहा। مزید دیکھیں: متی 23:37-39استثنا 32:11-12لوقا 19:41-42देखो, तुम्हारा घर तुम्हारे ही लिए छोड़ा जाता है, और मैं तुम से कहता हूँ, कि मुझ को उस वक़्त तक हरगिज़ न देखोगे जब तक न कहोगे, 'मुबारिक़ है वो, जो ख़ुदावन्द के नाम से आता है'।“ مزید دیکھیں: زبور 118:26مرقس 11:9-10متی 21:9
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)15 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
لوقا 13:1
Ver. 1. Whose blood Pilate had mingled with their sacrifices. These seem to have been some of the seditious followers of Judas, the Galilean, or Gaulonite, who denied that God's people were to pay taxes; and it is thought that some of them, coming to offer up sacrifices in the temple, Pilate caused them to be slain at that very time, so that their blood was mixed with the sacrifices. Wi. —
Whose blood, &c. i.e. whom he had caused to be massacred in the temple, at the time they were offering sacrifices. The history, to which allusion is made in this place, in not well known; but there is great probability that these Galileans were disciples of Judas, the Galilean, who taught that they ought not to pay tribute to foreigners. As they were spreading this doctrine in Jerusalem, and perhaps even in the temple, Pilate laid violent hands upon them, and caused them to be murdered amidst the sacrifices. Calmet. — Galileans, &c. These were the followers of one Judas, a Galilean, of whom S. Luke makes mention in the Acts of the Apostles, (C. v.) who held it unlawful to call any one lord.
Many of this sect were punished by Pilate, because they would not allow this title to be given to Cæsar; they also maintained that no other sacrifices could lawfully be offered, except such as were prescribed by the law, by which opinion they forbade the accustomed sacrifices offered up for the emperor and people of Rome. Pilate, irritated by these their opinions, ordered them to be slain in the midst of their sacrifices, and this was their blood mixed with that of the victims. Cyril ex D. Thoma.
↑ 1لوقا 13:2
Ver. 2. Sinners, &c. People are naturally inclined to believe, that those who are unfortunate, and afflicted with calamities, must likewise be culpable and impious. The Jews were very much given to these sentiments, as we see in many places of Scripture; John ix. 2 and 3. Our Saviour wishes to do away with this prejudice, by telling them that the Galileans, who are here spoken of, were not the most culpable among the inhabitants of that country; shewing by this, that God often spares the most wicked, and sends upon the good the most apparent signs of vengeance, that he may exercise the patience, and crown the merit of the latter, and give to the former an example of the severity which they must expect, if they continue in their disorders. Neither can it be said, that in this God commits any injustice. He uses his absolute dominion over his creatures, when he afflicts the just; he procures them real good, when he strikes them; and his indulgence towards the wicked, is generally an effect of his mercy, which waits for their repentance, or sometimes the consequences of his great anger, when he abandons them to the hardness of their reprobate hearts, and says, "I will rest, and be angry with you no longer."
Ezechiel, C. xvi. 42. This is the most terrible mark of his final fury. Calmet.
↑ 2لوقا 13:3
Ver. 3. This prediction of our Saviour upon the impenitent was afterwards completely verified; for Josephus informs us, that under the government of Cumanus, 20,000 of them were destroyed about the temple. Antiq. lib. xx, c. 4.
That upon the admission of the Idumeans into the city, 8,500 of the high priest's party were slain, insomuch that there was a flood of blood quite round the temple. De Bello Jud. lib. iv, c. 7. That in consequence of the threefold faction that happened in Jerusalem before the siege of the Romans, the temple was every where polluted with slaughter; the priests were slain in the exercise of their functions; many who came to worship, fell before their sacrifices; the dead bodies of strangers and natives were promiscuously heaped together, and the altar defiled with their blood. De Bel. Jud. lib. vi, c. 1. That upon the Romans taking possession of the city and temple, mountains of dead bodies were piled up about the altar; streams of blood ran down the steps of the temple; several were destroyed by the fall of towers, and others suffocated in the ruins of the galleries over the porches. De Bel. Jud. lib. vii, c. 10.
↑ 3لوقا 13:4
Ver. 4. Or those eighteen, &c. The Almighty permitted these people to be thus chastised, that the others might be filled with fear and apprehension at the sight of another's dangers, and thus become the heirs of the kingdom of heaven. But then you will say, is another punished that I may become better?
No; he is punished for his own crimes; but his punishment becomes to those that witness it the means of salvation. S. Chrys. Concio. 3. de Lazaro.
↑ 4لوقا 13:5
Ver. 5. Unless you do penance, &c. The Jews did not penance; and therefore, forty years after our Lord's Passion, the Romans came, and beginning with Galilee, destroyed this impious nation to its roots, and polluted not only the court of the temple, whither the sacrifices were carried, but the inner sanctuary, with human blood. Ven. Bede.
↑ 5لوقا 13:6
Ver. 6. A certain man, &c. Each one, inasmuch as he holds a place in life, if he produce not the fruit of good works, like a barren tree encumbers the ground; because the place he holds, were it occupied by others, might be a place of fertility. S. Gregory.
↑ 6لوقا 13:9
Ver. 9. And if happily it bear fruit. It is a way of speaking, when a sentence is left imperfect; yet what is not expressed, may be easily understood; as here we may understand, well and good, or the like. Wi.
↑ 9لوقا 13:14
Ver. 14. The president of the synagogue, when he saw the woman, who before crept on the ground, now raised by the touch of Christ, and hearing the mandate of God, was filled with envy, and decried the miracle, apparently through solicitude for keeping the sabbath. But the truth is, he would rather see the poor woman bent to the earth like a beast, than see Christ glorified by healing her. S. Cyril ex D Thoma Aquin.
↑ 14لوقا 13:19
Ver. 19. Our Lord was this mustard-seed, when he was buried in the earth; and He became a tree, when he ascended into heaven; but a tree that overshadowed the whole creation, in the branches of which the birds of heaven rested; that is, the powers of heaven, and all such as by good works have raised themselves from the earth. The apostles are the branches, to repose in whose bosoms we take our flight, borne on the wings of Christian virtue. Let us sow this seed (Christ) in the garden of our hearts, that the grace of good works may flourish, and you may send forth the various perfumes of every virtue. S. Amb.
↑ 19لوقا 13:21
Ver. 21. The flour represents us Christians, who receive the Lord Jesus into the inner parts of our soul, till we are all inflamed with the fire of his heavenly wisdom. S. Ambrose.
↑ 21لوقا 13:24
Ver. 24. Shall seek, &c. Shall desire to be saved; but for want of taking sufficient pains, and not being thoroughly in earnest, shall not attain to it. Ch.
— Our Lord answers here in the affirmative: viz. that the number of those who are saved, is very small, for a few only can enter by the narrow gate. Therefore does he say, according to S. Matthew, (C. vii.) Narrow is the way that leadeth to life, and few there are that enter therein. This does not contradict what is said in the 8th chapter of S. Matthew: That many shall come from the east, and sit down in the kingdom of God; for many indeed shall join the blessed company of the angels, but when considered with the number of the slain, they will appear but few. S. Aust. ser. xxxii. de Verb. Dei.
↑ 24لوقا 13:25
Ver. 25. When the Almighty casts any off, he is said not to know them: in the same manner as a lover of truth may be said not to know how to tell a falsehood, being withheld powerfully from it by his love of truth. S. Greg. mor.
c. 8.
↑ 25لوقا 13:26
Ver. 26. These words are addressed particularly to the Jews, because Christ was born of them according to the flesh, eat and drank with them, and taught publicly in their streets; but they apply to us Christians also, for we eat the body of Christ, and drink his blood, when each day we approach the mystical table, and we hear him teaching us in the streets of our souls. Theophylactus.
— Many very fervent at the beginning afterwards grow lukewarm; and many, though at first frozen, have suddenly glowed with virtue; many, who in this world were contemned, have received glory in the next; while others, in honour amongst men, have passed to eternal torments. Ven. Bede.
↑ 26لوقا 13:32
Ver. 32. It is rather surprising that Christ should make use of these opprobrious words, which could be of no service to himself, but which would only serve to irritate king Herod, should they come to his ears. But Christ, by these words, probably wished to shew that he was not the least afraid of him whom the Pharisees feigned to have a design on his life: for it is supposed that the Pharisees had invented this fiction, in order to compel him to leave them quiet. Maldonatus.
↑ 32لوقا 13:33
Ver. 33. Nevertheless I must walk, (i.e. labour in the mission, teaching, &c.) to-day, and to-morrow, &c. i.e. for a while. — It cannot be that a prophet,[1] &c.
Not that all the prophets suffered in Jerusalem, though many did; and it is rather to prophesy, that he himself, the great Prophet, and their Messias, should be put to death at Jerusalem. Wi.
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[1] V. 33. Quia non capit prophetam, &c. ouk endechetai, non contingit.
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↑ 33لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس