马尔谷福音 · WEB-C
马尔谷福音
4
圣经经文合成语音（AI）
Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea and sat down. All the multitude were on the land by the sea. 另见: 马尔谷福音 2:13路加福音 5:1-3路加福音 8:4-10He taught them many things in parables, and told them in his teaching, 另见: 马尔谷福音 4:11玛窦福音 13:34-35马尔谷福音 3:23“Listen! Behold, the farmer went out to sow. 另见: 若望福音 4:35-38雅各伯书 2:5格林多前书 3:6-9As he sowed, some seed fell by the road, and the birds came and devoured it. 另见: 玛窦福音 13:19马尔谷福音 4:15玛窦福音 13:4Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil. 另见: 路加福音 8:6厄则克耳 36:26欧瑟亚 10:12When the sun had risen, it was scorched; and because it had no root, it withered away. 另见: 约纳 4:8雅各伯书 1:11耶肋米亚 17:5-8Others fell among the thorns, and the thorns grew up and choked it, and it yielded no fruit. 另见: 耶肋米亚 4:3若望一书 2:15-16路加福音 8:14Others fell into the good ground and yielded fruit, growing up and increasing. Some produced thirty times, some sixty times, and some one hundred times as much.” 另见: 若望福音 15:5哥罗森书 1:6创世纪 26:12He said, “Whoever has ears to hear, let him hear.” 另见: 玛窦福音 11:15马尔谷福音 4:23-24默示录 3:22When he was alone, those who were around him with the twelve asked him about the parables. 另见: 玛窦福音 13:10-17路加福音 8:9-15玛窦福音 13:36He said to them, “To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables, 另见: 玛窦福音 11:25路加福音 8:10若望一书 5:20that ‘seeing they may see and not perceive, and hearing they may hear and not understand, lest perhaps they should turn again, and their sins should be forgiven them.’” 另见: 依撒意亚 6:9-10依撒意亚 44:18玛窦福音 13:14-15He said to them, “Don’t you understand this parable? How will you understand all of the parables? 另见: 默示录 3:19格林多前书 3:1-2玛窦福音 13:51-52The farmer sows the word. 另见: 宗徒大事录 8:4玛窦福音 13:19玛窦福音 13:37The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them. 另见: 伯多禄前书 5:8玛窦福音 13:19格林多后书 2:11These in the same way are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy. 另见: 路加福音 8:13马尔谷福音 6:20玛窦福音 13:20-21They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble. 另见: 玛窦福音 11:6得撒洛尼前书 3:3-5若望福音 15:2-7Others are those who are sown among the thorns. These are those who have heard the word, 另见: 路加福音 8:14耶肋米亚 4:3玛窦福音 13:22and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. 另见: 若望一书 2:15-17弟茂德前书 6:9-10弟茂德前书 6:17Those which were sown on the good ground are those who hear the word, accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times.” 另见: 哥罗森书 1:10路加福音 8:15若望福音 15:4-5He said to them, “Is a lamp brought to be put under a basket or under a bed? Isn’t it put on a stand? 另见: 玛窦福音 5:15路加福音 11:33路加福音 8:16For there is nothing hidden except that it should be made known, neither was anything made secret but that it should come to light. 另见: 路加福音 8:17训道篇 12:14格林多前书 4:5If any man has ears to hear, let him hear.” 另见: 玛窦福音 11:15马尔谷福音 4:9默示录 2:29He said to them, “Take heed what you hear. With whatever measure you measure, it will be measured to you; and more will be given to you who hear. 另见: 希伯来书 2:1路加福音 8:18玛窦福音 7:2For whoever has, to him more will be given; and he who doesn’t have, even that which he has will be taken away from him.” 另见: 玛窦福音 13:12路加福音 8:18玛窦福音 25:28-29He said, “God’s Kingdom is as if a man should cast seed on the earth, 另见: 玛窦福音 13:24格林多前书 3:6-9伯多禄前书 1:23-25and should sleep and rise night and day, and the seed should spring up and grow, though he doesn’t know how. 另见: 训道篇 11:5得撒洛尼后书 1:3训道篇 8:17For the earth bears fruit by itself: first the blade, then the ear, then the full grain in the ear. 另见: 斐理伯书 1:9-11欧瑟亚 6:3马尔谷福音 4:31-32But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.” 另见: 岳厄尔 3:13依撒意亚 57:1-2玛窦福音 13:40-43He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it? 另见: 玛窦福音 13:31-32路加福音 13:18-21哀歌 2:13It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth, 另见: 宗徒大事录 19:20路加福音 13:18-19创世纪 22:17-18yet when it is sown, grows up and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.” 另见: 达尼尔 4:20-22达尼尔 4:10-14厄则克耳 31:3-10With many such parables he spoke the word to them, as they were able to hear it. 另见: 玛窦福音 13:34-35若望福音 16:12格林多前书 3:1-2Without a parable he didn’t speak to them; but privately to his own disciples he explained everything. 另见: 若望福音 16:25马尔谷福音 4:10路加福音 24:27On that day, when evening had come, he said to them, “Let’s go over to the other side.” 另见: 玛窦福音 8:18路加福音 8:25路加福音 8:22Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him. 另见: 马尔谷福音 3:9马尔谷福音 4:1马尔谷福音 5:2A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled. 另见: 玛窦福音 8:23-24约伯传 1:19路加福音 8:22-23He himself was in the stern, asleep on the cushion; and they woke him up and asked him, “Teacher, don’t you care that we are dying?” 另见: 伯多禄前书 5:7希伯来书 4:15依撒意亚 54:6-8He awoke and rebuked the wind, and said to the sea, “Peace! Be still!” The wind ceased and there was a great calm. 另见: 圣咏集 107:29圣咏集 89:9圣咏集 65:7He said to them, “Why are you so afraid? How is it that you have no faith?” 另见: 路加福音 8:25玛窦福音 8:26玛窦福音 14:31They were greatly afraid and said to one another, “Who then is this, that even the wind and the sea obey him?” 另见: 路加福音 8:25撒慕尔纪上 12:18-20约伯传 38:11
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）11 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
马尔谷福音 4:1
Ver. 1. If we examine S. Matthew on this point, we shall discover that this discourse was made on the same day as the preceding discourse; for S.
Matthew informs us, that having finished this exhortation, he the same day went and taught by the sea. Ven. Bede.
↑ 1马尔谷福音 4:10
Ver. 10. When he was alone: in Greek Ote egeneto Katamonas; i.e. when he was retired and alone, either in the house, out of the city, or at a distance from the multitude. T.
↑ 10马尔谷福音 4:11
Ver. 11. Such as are out of the Church, though they both hear and read, they cannot understand. Ven. Bede, in C. iv, Mark.
↑ 11马尔谷福音 4:12
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 12. That seeing they may see, &c. In punishment of their wilfully shutting their eyes, (Matt. xiii. 15.) God justly withdrew those lights and graces which otherwise he would have given them, for their effectual conversion. Ch. —
These speeches here and elsewhere, we are not to understand as if he spoke in parables to this end that the hearers might not understand, lest they should be converted; but we must learn the true sense from the corresponding texts in Matt. xiii, and Acts xxviii, where our Saviour and S. Paul render it thus: with their ears they have been dull of hearing, and their eyes they have shut. lest, perhaps, they may see, and understand, and be converted, and I heal them.
Whereby it is evident, that the speaking in parables was not the cause, (for many besides the apostles heard and understood) but themselves, who would not hear and understand, and be converted: and thus they were the real cause of their own wilful and obstinate infidelity. And therefore also he spoke in parables, because they were not worthy to understand, as the others were to whom he expounded them. B.
↑ 12马尔谷福音 4:22
Ver. 22. All my parables, doctrines, and actions, which appear now to you so full of mystery, shall not always be so: in due time they shall all be publicly expounded by you, my apostles, and by your successors. Tirinus.
↑ 22马尔谷福音 4:23
Ver. 23. And let him learn that he is not to bury in unjust silence the instructions or the examples I give him; but must exercise them for the light and direction of others. V.
↑ 23马尔谷福音 4:24
Ver. 24. Pay attention then to what you hear this day, that you may retain it, and communicate it to others, your brethren; for as you measure to others, so shall it be meted unto you; yes, more shall be given to you, who receive the word of God, if you be attentive to preserve it yourselves, and to communicate it to your brethren. V.
↑ 24马尔谷福音 4:25
Ver. 25. They who do not profit by the knowledge of the word of God, shall in punishment of their neglect, lose the advantage which they may seem to have, since it will turn in the end to their greater condemnation: and moreover, by trusting to their own judgment, they interpret the word in a perverse sense, and thus also lose what they seem to have. Nic. de Lyra. — Let those who talk so much about Scripture, and interpret it according to their own private spirit or fancy, see lest this also attach to them. A.
↑ 25马尔谷福音 4:26
Ver. 26. So it is with him who announces the gospel of the kingdom of God, as with the sower. For whether he sleep or rise, the seed will grow up while he knoweth not; and the well prepared soil will, by the blessing of God, be productive: so the word of God shed abroad in the heart of man, will increase and fructify independently of all the preacher's solicitude, till he who has received it, being arrived at the measure of the age and fulness of Christ, shall be withdrawn by God from this world, and be called to himself. V.
↑ 26马尔谷福音 4:29
Ver. 29. When the fruit is brought forth: lit. when the fruit[1] hath produced. By the fruit is here meant the seed; i.e. when the seed by degrees hath produced the blade, then the ear, and lastly the corn, which is become ripe. Wi. — This is a secondary sense of the text, when the fruit hath come to maturity, and by no means a forced interpretation.
↑ 29马尔谷福音 4:33
Ver. 33. This seems to contradict what was said v. 12, that seeing they may not see, &c.; but we must observe, that parables have more explanations than one, some more easy, whilst others are more difficult to be understood. In parables, the multitude understood the more literal interpretation, whilst Christ explains the more abstruse and hidden sense to his apostles. Hence there is no contradiction in these texts. Nic. de Lyra.
___________________
[1] V. 29. Cum produxerit fructus. In the Greek, fructus is in the nominative case; otan de parado o karpos, &c.
====================
↑ 33许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可