أيوب · AVD
أيوب
20
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
فَأَجَابَ صُوفَرُ ٱلنَّعْمَاتِيُّ وَقَالَ: انظر أيضًا: أيوب 2:11أيوب 11:1أيوب 42:9«مِنْ أَجْلِ ذَلِكَ هَوَاجِسِي تُجِيبُنِي، وَلِهَذَا هَيَجَانِي فِيَّ. انظر أيضًا: الأمثال 14:29المزامير 31:22المزامير 116:11تَعْيِيرَ تَوْبِيخِي أَسْمَعُ. وَرُوحٌ مِنْ فَهْمِي يُجِيبُنِي. انظر أيضًا: أيوب 33:3المزامير 78:2-5أيوب 19:3«أَمَا عَلِمْتَ هَذَا مِنَ ٱلْقَدِيمِ، مُنْذُ وُضِعَ ٱلْإِنْسَانُ عَلَى ٱلْأَرْضِ، انظر أيضًا: أيوب 8:8-9أيوب 15:10التكوين 9:1-3أَنَّ هُتَافَ ٱلْأَشْرَارِ مِنْ قَرِيبٍ، وَفَرَحَ ٱلْفَاجِرِ إِلَى لَحْظَةٍ! انظر أيضًا: المزامير 37:35-36أيوب 18:5-6أعمال الرسل 12:22-23وَلَوْ بَلَغَ ٱلسَّمَاوَاتِ طُولُهُ، وَمَسَّ رَأْسُهُ ٱلسَّحَابَ، انظر أيضًا: عوبديا 1:3-4إشعياء 14:13-14التكوين 11:4كَجُلَّتِهِ إِلَى ٱلْأَبَدِ يَبِيدُ. ٱلَّذِينَ رَأَوْهُ يَقُولُونَ: أَيْنَ هُوَ؟ انظر أيضًا: أيوب 4:20المزامير 83:10أيوب 14:10كَٱلْحُلْمِ يَطِيرُ فَلَا يُوجَدُ، وَيُطْرَدُ كَطَيْفِ ٱللَّيْلِ. انظر أيضًا: المزامير 90:5المزامير 73:20إشعياء 29:7-8عَيْنٌ أَبْصَرَتْهُ لَا تَعُودُ تَرَاهُ، وَمَكَانُهُ لَنْ يَرَاهُ بَعْدُ. انظر أيضًا: أيوب 7:8أيوب 8:18أيوب 7:10بَنُوهُ يَتَرَضَّوْنَ ٱلْفُقَرَاءَ، وَيَدَاهُ تَرُدَّانِ ثَرْوَتَهُ. انظر أيضًا: أيوب 20:18لوقا 19:8أيوب 27:16-17عِظَامُهُ مَلآنَةٌ شَبِيبَةً، وَمَعَهُ فِي ٱلتُّرَابِ تَضْطَجِعُ. انظر أيضًا: أيوب 13:26المزامير 25:7أيوب 21:26إِنْ حَلَا فِي فَمِهِ ٱلشَّرُّ، وَأَخْفَاهُ تَحْتَ لِسَانِهِ، انظر أيضًا: أيوب 15:16المزامير 10:7الجامعة 11:9أَشْفَقَ عَلَيْهِ وَلَمْ يَتْرُكْهُ، بَلْ حَبَسَهُ وَسَطَ حَنَكِهِ، انظر أيضًا: رومية 8:13العدد 11:18-20مرقس 9:43-49فَخُبْزُهُ فِي أَمْعَائِهِ يَتَحَوَّلُ، مَرَارَةَ أَصْلَالٍ فِي بَطْنِهِ. انظر أيضًا: رومية 3:13الأمثال 23:29-35ملاخي 2:2قَدْ بَلَعَ ثَرْوَةً فَيَتَقَيَّأُهَا. ٱللهُ يَطْرُدُهَا مِنْ بَطْنِهِ. انظر أيضًا: الأمثال 23:8متى 27:3-4سَمَّ ٱلْأَصْلَالِ يَرْضَعُ. يَقْتُلُهُ لِسَانُ ٱلْأَفْعَى. انظر أيضًا: رومية 3:13أعمال الرسل 28:3-6إشعياء 30:6لَا يَرَى ٱلْجَدَاوِلَ أَنْهَارَ سَوَاقِيَ عَسَلٍ وَلَبَنٍ. انظر أيضًا: التثنية 32:13-14لوقا 16:24أيوب 29:6يَرُدُّ تَعَبَهُ وَلَا يَبْلَعُهُ. كَمَالٍ تَحْتَ رَجْعٍ. وَلَا يَفْرَحُ. انظر أيضًا: أيوب 20:10إرميا 51:44إرميا 22:13لِأَنَّهُ رَضَّضَ ٱلْمَسَاكِينَ، وَتَرَكَهُمْ، وَٱغْتَصَبَ بَيْتًا وَلَمْ يَبْنِهِ. انظر أيضًا: أيوب 35:9الأمثال 14:31يعقوب 5:4لِأَنَّهُ لَمْ يَعْرِفْ فِي بَطْنِهِ قَنَاعَةً، لَا يَنْجُو بِمُشْتَهَاهُ. انظر أيضًا: الجامعة 5:13-14إشعياء 57:20-21لَيْسَتْ مِنْ أَكْلِهِ بَقِيَّةٌ، لِأَجْلِ ذَلِكَ لَا يَدُومُ خَيْرُهُ. انظر أيضًا: أيوب 18:19لوقا 16:24-25إرميا 17:11مَعَ مِلْءِ رَغْدِهِ يَتَضَايَقُ. تَأْتِي عَلَيْهِ يَدُ كُلِّ شَقِيٍّ. انظر أيضًا: الرؤيا 18:7أيوب 15:29إشعياء 10:6يَكُونُ عِنْدَمَا يَمْلَأُ بَطْنَهُ، أَنَّ ٱللهَ يُرْسِلُ عَلَيْهِ حُمُوَّ غَضَبِهِ، وَيُمْطِرُهُ عَلَيْهِ عِنْدَ طَعَامِهِ. انظر أيضًا: المزامير 78:30-31العدد 11:33ملاخي 2:2يَفِرُّ مِنْ سِلَاحِ حَدِيدٍ. تَخْرِقُهُ قَوْسُ نُحَاسٍ. انظر أيضًا: إشعياء 24:18عاموس 5:19صموئيل الثاني 22:35جَذَبَهُ فَخَرَجَ مِنْ بَطْنِهِ، وَٱلْبَارِقُ مِنْ مَرَارَتِهِ مَرَقَ. عَلَيْهِ رُعُوبٌ. انظر أيضًا: أيوب 18:11أيوب 16:13أيوب 15:21كُلُّ ظُلْمَةٍ مُخْتَبَأَةٌ لِذَخَائِرِهِ. تَأْكُلُهُ نَارٌ لَمْ تُنْفَخْ. تَرْعَى ٱلْبَقِيَّةَ فِي خَيْمَتِهِ. انظر أيضًا: المزامير 21:9المزامير 120:4المزامير 109:9-15ٱلسَّمَاوَاتُ تُعْلِنُ إِثْمَهُ، وَٱلْأَرْضُ تَنْهَضُ عَلَيْهِ. انظر أيضًا: إشعياء 26:21لوقا 12:2-3أيوب 16:18تَزُولُ غَلَّةُ بَيْتِهِ. تُهْرَاقُ فِي يَوْمِ غَضَبِهِ. انظر أيضًا: أيوب 27:14-19يعقوب 5:1-3صفنيا 1:18هَذَا نَصِيبُ ٱلْإِنْسَانِ ٱلشِّرِّيرِ مِنْ عِنْدِ ٱللهِ، وَمِيرَاثُ أَمْرِهِ مِنَ ٱلْقَدِيرِ». انظر أيضًا: أيوب 27:13أيوب 31:2-3أيوب 18:21
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ملاحظات · هايدوك (1859، ملك عام)21 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
أيوب 20:2
Ver. 2. Therefore. From this concession which thou hast just made. M. ---
Various. Heb.
"Hence do my thoughts cause me to answer, and for this I hasten." Sept. "I did not thus suspect that thou wouldst contradict these things," &c. H. --- Sophar only speaks this second time; and he produces little new, but begins with an air of more moderation, as if the arguments of Job had made some impression upon him. C. --- He attempts to prove that the wicked have no comfort long; which is true in one sense, as all time is short, though they may prosper all their lives, as Job corrects his observation. C. xxi. 13. W.
↑ 2أيوب 20:4
Ver. 4. I know. Heb. and Sept. "dost thou not know?"
↑ 4أيوب 20:6
Ver. 6. Pride. Sept. "presents." H. --- Riches may be meant by pride. C.
↑ 6أيوب 20:7
Ver. 7. Hill. Heb. "his own dung." H. Prov. x. 7.
↑ 7أيوب 20:8
Ver. 8. Fleeth. The poets assign wings to sleep and to dreams. Homer, &c.
Isaias (xxix. 7.) describes a man who dreams that he is eating, and finds himself hungry when he awakes. Such is the live of the avaricious, (C.) and of all wicked people. H.
↑ 8أيوب 20:9
Ver. 9. Behold him, as if it were susceptible of resentment, and entered into the views of God. C.
vii. 10. Ps. xxvi. 35. C.
↑ 9أيوب 20:10
Ver. 10. Be. Heb. "seek to please the poor, and his hands shall restore their goods," which the wicked had gotten by oppression. H.
↑ 10أيوب 20:11
Ver. 11. Vices of, is not in Heb. but must be understood. H. --- Youth. Some translate, "hidden."
Sophar perhaps accuses Job of some secret abominations, for which he was afflicted with the venereal disease. At least, nothing is more common than to see people brought to old age and infirmities unnumbered, (C.) before their time, in consequence of riotous living in their youth. H.
--- Youth may also denote the sin in which we are born, which is the source of all our maladies, and is always dragging us towards the grave. C.
↑ 11أيوب 20:12
Ver. 12. Evil of any king, and particularly (H.) injustice, which at first seems sweet, but will prove in the end a mortal poison. C. --- The unjust will be forced to restore his ill-gotten goods, or suffer eternally for the neglect, v. 14. 18. H. ---
Habitual sins are also overcome with most difficulty, v. 11. M.
↑ 12أيوب 20:16
Ver. 16. Head. Heb. "venom." Sept. "the wrath of dragons." C. --- Vipers. The same Heb. term is elsewhere rendered basilisk, or asp. The precise import of such things is not easily ascertained.
Pineda. --- Tongue. The ancients thought that serpents communicated the venom by the tongue, or sting. Moderns think they do it rather by the teeth. C.
↑ 16أيوب 20:17
Ver. 17. Butter. The impious may have a short-lived pleasure, but it will not give perfect satisfaction. The poets use similar expressions. C.
Mella fluant illi, ferat et rubus asper amomum. Virg.
Flumina jam lactis, jam flumina nectaris ibant. Met. i.
↑ 17أيوب 20:18
Ver. 18. Suffer eternal torments. C. --- Heb. "according to his substance, shall the restitution be, and he shall not rejoice." Prot.
↑ 18أيوب 20:20
Ver. 20. Them. Death will overtake him, like the rich man. Luke xii. 20. C.
↑ 20أيوب 20:21
Ver. 21. Continue. Heb. "no one shall look for his goods." The sinner eat up all in his life-time, or saw his possessions slip from him. H. --- At least, he shall not take them with him to the grave.
C.
↑ 21أيوب 20:23
Ver. 23. May. Heb. "And when he shall be about to fill his belly," like king Baltassar, death shall hurry him away. C. --- Rain. Sept. "hurl sorrows upon him," (H.) by an untimely death, followed with eternal hunger and thirst. Thus was treat the rich glutton. Luke xvi. 22. C.
↑ 23أيوب 20:24
Ver. 24. Brass; of which metal the strongest bows were made. Prot. have,
"steel:" (H.) but brass was used by the ancients for the same purpose. C. ---
This proverb shews that those who endeavour to escape from men, fall into the hands of God. Delrio. Adag. 9, t. ii.
Incidit in Scyllam cupiens vitare Charbydim. Virg. M.
↑ 24أيوب 20:25
Ver. 25. The sword is, occurs not in the Vulg. (H.) though it be in the Compl.
and Sixtine editions. C. --- Heb. "It is drawn, and cometh out of the body; the glittering sword cometh out of his gall; terrors are upon him." Prot. "May likewise the dart come out through his body," &c. H.
--- Ones. Heb. " Enim; giants, who formerly inhabited the land of Moab, near the eastern Idumea.
Their name might be placed for any cruel enemies. C.
↑ 25أيوب 20:26
Ver. 26. Darkness, or misery. C. --- Sept. "Terrors upon him, (26) and all darkness may await him." H. --- He shall find no means of escaping. C. ---
Kindled. Heb. "blown." S. Gregory observes that hell-fire is corporeal, but very different from our material fire. Chal. &c. explain this passage in the same sense. It may also intimate interior anguish, (C.) lightning, (Vatable) pestilence, (Grot.) and every species of calamity. C. --- Tabernacle, in hell. M. --- We may also translate, "he who is left," (H.) the offspring shall be also miserable. M.
↑ 26أيوب 20:27
Ver. 27. Heavens, as his sins have cried for vengeance. Gen. xviii. 20. C. --- All creatures shall fight against the wicked. M.
↑ 27أيوب 20:28
Ver. 28. Exposed. Heb. "the bud, (C.) or increase of his house, shall depart,"
(H.) and be led away into captivity, (C.) and ruined. Sept. "Let final destruction draw away his house, and the day of wrath overtake him."
↑ 28أيوب 20:29
Ver. 29. Doings. Lit. "words." Heb. "of his decree." H. --- This is what he may expect for him impiety both in words and actions. C.
↑ 29الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص