
Psaumes · LSG
Psaumes
73
Texte bibliqueVoix de synthèse (IA)
Psaume d’Asaph. Oui, Dieu est bon pour Israël, Pour ceux qui ont le cœur pur. Voir aussi: Matthieu 5:8Psaumes 51:10Psaumes 84:11Toutefois, mon pied allait fléchir, Mes pas étaient sur le point de glisser; Voir aussi: Psaumes 94:18Psaumes 116:81 Samuel 2:9Car je portais envie aux insensés, En voyant le bonheur des méchants. Voir aussi: Job 21:7Jérémie 12:1Psaumes 37:7Rien ne les tourmente jusqu’à leur mort, Et leur corps est chargé d’embonpoint; Voir aussi: Ecclésiaste 2:16Luc 16:22Job 21:23-24Ils n’ont aucune part aux souffrances humaines, Ils ne sont point frappés comme le reste des hommes. Voir aussi: Psaumes 73:12Job 21:9Apocalypse 3:19Aussi l’orgueil leur sert de collier, La violence est le vêtement qui les enveloppe; Voir aussi: Psaumes 109:181 Pierre 5:5Juges 8:26L’iniquité sort de leurs entrailles, Les pensées de leur cœur se font jour. Voir aussi: Job 15:27Jérémie 5:28Psaumes 17:10Ils raillent, et parlent méchamment d’opprimer; Ils profèrent des discours hautains, Voir aussi: Jude 1:16Psaumes 17:10Psaumes 10:2Ils élèvent leur bouche jusqu’aux cieux, Et leur langue se promène sur la terre. Voir aussi: Apocalypse 13:6Exode 5:2Jacques 3:6Voilà pourquoi son peuple se tourne de leur côté, Il avale l’eau abondamment, Voir aussi: Psaumes 75:8Et il dit: Comment Dieu saurait-il, Comment le Très-Haut connaîtrait-il? Voir aussi: Osée 7:2Sophonie 1:12Psaumes 94:7Ainsi sont les méchants: Toujours heureux, ils accroissent leurs richesses. Voir aussi: Psaumes 52:7Osée 12:7-8Jérémie 5:28C’est donc en vain que j’ai purifié mon cœur, Et que j’ai lavé mes mains dans l’innocence: Voir aussi: Psaumes 26:6Job 21:15Job 34:9Chaque jour je suis frappé, Tous les matins mon châtiment est là. Voir aussi: Hébreux 12:5Psaumes 94:12Amos 3:2Si je disais: Je veux parler comme eux, Voici, je trahirais la race de tes enfants. Voir aussi: Matthieu 18:6-7Psaumes 24:6Romains 14:15Quand j’ai réfléchi là-dessus pour m’éclairer, La difficulté fut grande à mes yeux, Voir aussi: Ecclésiaste 8:17Psaumes 36:6Romains 11:33Jusqu’à ce que j’eusse pénétré dans les sanctuaires de Dieu, Et que j’eusse pris garde au sort final des méchants. Voir aussi: Psaumes 77:13Luc 12:20Psaumes 27:4Oui, tu les places sur des voies glissantes, Tu les fais tomber et les mets en ruines. Voir aussi: Jérémie 23:12Psaumes 35:6Deutéronome 32:35Eh quoi! En un instant les voilà détruits! Ils sont enlevés, anéantis par une fin soudaine! Voir aussi: Isaïe 47:11Proverbes 28:1Daniel 5:6Comme un songe au réveil, Seigneur, à ton réveil, tu repousses leur image. Voir aussi: Job 20:8Psaumes 78:65Psaumes 7:6Lorsque mon cœur s’aigrissait, Et que je me sentais percé dans les entrailles, Voir aussi: Psaumes 37:7Psaumes 73:3Lamentations 3:13J’étais stupide et sans intelligence, J’étais à ton égard comme les bêtes. Voir aussi: Ecclésiaste 3:18Psaumes 92:6Isaïe 1:3Cependant je suis toujours avec toi, Tu m’as saisi la main droite; Voir aussi: Isaïe 41:13Psaumes 63:8Matthieu 28:20Tu me conduiras par ton conseil, Puis tu me recevras dans la gloire. Voir aussi: Psaumes 32:8Isaïe 58:11Proverbes 3:5-6Quel autre ai-je au ciel que toi! Et sur la terre je ne prends plaisir qu’en toi. Voir aussi: Philippiens 3:8Psaumes 16:2Psaumes 63:3Ma chair et mon cœur peuvent se consumer: Dieu sera toujours le rocher de mon cœur et mon partage. Voir aussi: 2 Corinthiens 12:9-10Isaïe 40:29-31Psaumes 138:3Car voici, ceux qui s’éloignent de toi périssent; Tu anéantis tous ceux qui te sont infidèles. Voir aussi: Jacques 4:4Psaumes 119:155Exode 34:15Pour moi, m’approcher de Dieu, c’est mon bien: Je place mon refuge dans le Seigneur, l’Éternel, Afin de raconter toutes tes œuvres. Voir aussi: Jacques 4:8Psaumes 40:5Hébreux 10:19-22
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
Réflexions
Aucune réflexion relue pour ce passage.
Notes · Haydock (1859, domaine public)Notes : 24
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Numérotation Douay-Rheims : Psaume 72
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Introduction au chapitre
PSALM LXXII. (QUAM BONUS ISRAEL DEUS.)
The temptation of the weak upon seeing the prosperity of the wicked, is overcome by the consideration of the justice of God, who will quickly render to every one according to his works.
Psaumes 72:1
Ver. 1. Asaph. See Ps. xlix. We shall not undertake to decide whether he composed or only sung this psalm; (Bert.) or whether he lived under David or Josaphat, or rather during the captivity. Those who attribute all the psalms to David, get rid of many such inquires: but they are involved in other difficulties, (C.) which are not insurmountable. H. --- How. Heb. "Surely," as if an answer was given to what had long troubled the author. Bert. --- God is more excellent and beneficent (H.) than any tongue can express. W.
↑ 1Psaumes 72:2
Ver. 2. Slipt. I had almost yielded to temptation (M.) by denying Providence, (H.) and following the broad road. W. --- Upon more mature reflection, (H.) I am perfectly convinced that God is not indifferent about those who serve him, though he may have treated Israel with severity. C.
↑ 2Psaumes 72:3
Ver. 3. Zeal. I was grieved, (M.) or even inclined to imitate the wicked; (see Matt.
iii. 14. Ps.
xxxvi. Jer. xii. and xxi. 7.) though the whole book is intended to clear up this difficulty respecting the treatment of the good and bad in this life.
↑ 3Psaumes 72:4
Ver. 4. Regard. They are not restrained by the thoughts of death, (H.) which they banish (W.) as much as possible. Prot. "There are no bands ("of pain."
Munst.) in," &c. H. --- Stripes. They quickly remove their light afflictions. W. ---
"And their halls are strong." S. Jer. --- "Their strength is firm;" (Prot.) "fat."
Marg. H. --- Sept. follow another derivation, which is equally accurate. Bert. ---
The wicked die with content and ease, in an advanced age, falling off like ripe apples, without being torn violently away or bound. They look not on all sides to see if there be no escaping. M. --- Having enjoyed all the luxuries of life unto satiety, they are resigned to die, little suspecting what will follow. H. --- They are like victims fattened for slaughter. Prov. vii.
22. S. Aug. --- A noted English deist had the assurance to say on his death-bed, and to have place on his tomb-stone, Dubius, sed non improbus vixi: securus morior, haud perturbatus! H.
↑ 4Psaumes 72:5
Ver. 5. Other men, who follow a more virtuous course (W.) than themselves.
Their prosperity encourages their pride, and they indulge in every excess. W.
↑ 5Psaumes 72:7
Ver. 7. Fatness. Abundance, and temporal prosperity, which have encouraged them in their iniquity; and made them give themselves up to their irregular affections. Ch. --- This sense is better than the modern Heb. affords. Bert. ---
"Their eyes stand out with fatness." Prot. H. ---
Into. Heb. "the thoughts of the heart," or their utmost expectations; (H.) or
"they have executed the devices of their heart;" which come to the same. Bert.
--- They have done what mischief they could. W.
↑ 7Psaumes 72:8
Ver. 8. High. With impudence; (M.) boldly despising others, (W.) from their exalted station.
Bert. --- They even dare to contend with the Almighty. H.
↑ 8Psaumes 72:9
Ver. 9. Earth. Attacking men as well as God. Bert.
↑ 9Psaumes 72:10
Ver. 10. Return here; or hither. The weak among the servants of God will be apt often to return to this thought, and will be shocked when they consider the full days, that is, the long and prosperous life of the wicked; and will be tempted to make the reflections against Providence which are set down in the following verses. Ch. --- Prot. "his people return hither, and waters of a full cup are wrung out for them." S. Jerom saw nothing of waters. "And who among them shall be found full?" He also reads my people (H.) better. It is difficult to understand the present Heb.: whereas the Sept. is plain; as they found imi, days, instead of ume, "and who," or "the waters."
Bert. --- We may explain this of the sentiments which the captives should entertain (C.) at their return. Theod. --- Asaph, seeing the impiety of the Babylonians, concluded that they would surely be punished, and Israel, being converted, would be put again in possession of their delightful country. C. ---
The prosperity of the former will cause some to fall away, and their days will be full of misery, (W.) or they will ponder whole days on these things. Bert.
↑ 10Psaumes 72:11
Ver. 11. They. The weak, (W. Bert.) under this perplexity, or the wicked, said. C.
↑ 11Psaumes 72:13
Ver. 13. And I said, is added by the Sept. to connect the sentence. Bert. --- Heb.
"truly in vain."
--- Innocent. Keeping company with them, and avoiding evil. Ps. xxv. 6.
↑ 13Psaumes 72:14
Ver. 14. Mornings. Every day, (M.) or it comes quickly upon me. H.
↑ 14Psaumes 72:15
Ver. 15. If I said, &c. That is, if I should indulge such thoughts as these. Ch. --- I should. Heb.
"the generation of thy children will say, that I have prevaricated." Pagn. --- Or,
"I should offend against the," &c. Prot. H. --- I should not be in unison with Abraham. S. Aug. --- I seem to declare them reprobates, and thy providence unjust. C. --- It was not thus that they thought and acted, when they were under trials; (H.) or God chastiseth every son whom he receiveth. W. ---
The psalmist begins thus to enter into himself, and to correct his mistake.
Bert.
↑ 15Psaumes 72:17
Ver. 17. Sanctuary. The Church, which teaches all truth; or heaven, (M.) or the holy Scriptures, (Lyran.) or rather the counsels of God, which were disclosed to him, (v. 24.) when he was sensible that the question was not to be answered satisfactorily by human reason. C. --- The last judgment will explain all. H. --- In this life, we cannot know the particular causes why the just are afflicted. W. ---
None but the high priest could enter into the Mosaic sanctuary. C. ---
Religion alone, or the future world, can unfold these mysteries. There we shall learn, that the just require to be purified, and the the sinner's conversion is expected to be the fruit of his reprieve, and of his temporal felicity, (Bert.) to which he may perhaps have had some title, for the few good works which he may have done. H.
↑ 17Psaumes 72:18
Ver. 18. Thou hast put it to them. In punishment of their deceits, or for deceiving them, thou hast brought evils upon them in their last end, which in their prosperity they never apprehended. Ch.
--- Sept. &c. add, "thou hast placed evils." S. Amb. reads, "goods." C. --- Dolos, seems to form part of both sentences, " for deceits thou hast put deceits. "
(Bert. --- With the perverse, thou wilt be perverted. Ps. xvii. 27. Prot. "surely thou didst set them in slippery places, thou callest them down into destruction;" (H.) or, "when they were lifted up." Do the rich think, that their prosperity may be an effect of God's indignation? C. --- We are here informed, in general, that evils are prepared to punish sins. W. --- The wicked have risen by their crimes to such a slippery situation. M.
↑ 18Psaumes 72:20
Ver. 20. City. In heaven. C. --- Heb. also, "when thou shalt awake," (Chal.
Houbig. Bert.) and come to judge, after waiting a long time. C. --- Image. The splendour of worldlings is a mere phantom. Death will shew its vanity. H. ---
Their felicity is only imaginary. W. Job xx. 8. Is.
xxix. Ps. lxxv. 6. C. --- Thou the wicked may live to a great age, (v. 4. H.) yet all time is short.
M.
↑ 20Psaumes 72:21
Ver. 21. Changed. S. Jer. " are like a fire smoking." I was indignant, (v. 3. H.) and almost consumed with afflictions, and heavy laden. But I depend on my protector. W.
↑ 21Psaumes 72:22
Ver. 22. Nothing. In point of knowledge. Heb. Bahar means, "a foolish man."
Bert. --- Knew not, the solution of this difficulty, which thou hast explained. C.
↑ 22Psaumes 72:23
Ver. 23. With thee. I endeavoured to fathom these things by my weak reason; but thou wast graciously pleased to bear with me, (Euseb.) as I was always convinced, indeed, that thy conduct could not be unjust. I am willing to be led like a beast. C. --- I still feared thee amid all my perplexities, and therefore thou hast delivered me from this temptation. Bert. --- I am now filled with sentiments of my own past ignorance, and take thee for a guide. H.
↑ 23Psaumes 72:24
Ver. 24. By thy will. Heb. and Sept. "into thy council." Thou hast hindered me from yielding to my doubts, and hast revealed thy truths to me. C. --- And. Heb.
"afterwards." --- Glory. Syr. and Houbig. supply thy glory. Bert.
↑ 24Psaumes 72:25
Ver. 25. Earth? I no longer envy the prosperity of the wicked, (C.) seeing that it is all a dream, and a snare, v. 18, 20. H. --- Nothing can now give me content, but thyself. C. --- This is all we should desire, both for soul and body, as our true inheritance. The wicked, on the contrary, use their free-will to offend God, who destroys, or sentences them to eternal fire. W.
↑ 25Psaumes 72:26
Ver. 26. Away. I am ready to die for love, and gratitude. H. --- I esteem not myself, if I am deprived of Thee. We must love God with a most chaste, and disinterested affection, if we desire to enjoy him, (Bert.) GOD ALONE. Boudon.
↑ 26Psaumes 72:27
Ver. 27. Disloyal. The adherence to any creature is resented by God, as a fornication. Bert.
↑ 27Psaumes 72:28
Ver. 28. Praises. Lit. "tidings." Predicationes. H. --- The ancient psalters read laudes, praises.
--- In the gates, &c. was not in the most correct Sept. &c. being taken from Ps.
ix. 15. C.
↑ 28Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences