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گنتی
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फिर वह लोग़ कुड़कुड़ाने और ख़ुदावन्द के सुनते बुरा कहने लगे; चुनाँचे ख़ुदावन्द ने सुना और उसका ग़ज़ब भड़का और ख़ुदावन्द की आग उनके बीच जल उठी, और लश्करगाह को एक किनारे से भसम करने लगी। مزید دیکھیں: گنتی 21:5گنتی 16:352 سلاطین 1:12तब लोगों ने मूसा से फ़रियाद की; और मूसा ने ख़ुदावन्द से दुआ की, तो आग बुझ गई। مزید دیکھیں: گنتی 21:7یعقوب 5:16گنتی 16:45-48और उस जगह का नाम तबे'रा पड़ा, क्यूँकि ख़ुदावन्द की आग उनमें जल उठी थी। مزید دیکھیں: استثنا 9:22और जो मिली — जुली भीड़ इन लोगों में थी वह तरह — तरह की लालच करने लगी, और बनी — इस्राईल भी फिर रोने और कहने लगे, हम को कौन गोश्त खाने को देगा? مزید دیکھیں: 1 کرنتھیوں 10:6خروج 12:38زبور 106:14हम को वह मछली याद आती है जो हम मिस्र में मुफ़्त खाते थे; और हाय! वह खीरे, और वह ख़रबूज़े, और वह गन्दने, और प्याज़, और लहसन; مزید دیکھیں: خروج 16:3فلپیوں 3:19زبور 17:14लेकिन अब तो हमारी जान ख़ुश्क हो गई, यहाँ कोई चीज़ मयस्सर नहीं और मन के अलावा हम को और कुछ दिखाई नहीं देता। مزید دیکھیں: گنتی 21:52 سموئیل 13:4और मन धनिये की तरह था और ऐसा नज़र आता था जैसे मोती। مزید دیکھیں: خروج 16:31پیدایش 2:12خروج 16:14-15लोग इधर — उधर जा कर उसे जमा' करते और उसे चक्की में पीसते या ओखली में कूट लेते थे, फिर उसे हाण्डियों में उबाल कर रोटियाँ बनाते थे; उसका मज़ा ताज़ा तेल का सा था। مزید دیکھیں: خروج 16:31خروج 16:16-18یوحنا 6:33-58और रात को जब लश्करगाह में ओस पड़ती तो उसके साथ मन भी गिरता था। مزید دیکھیں: خروج 16:13-14زبور 78:23-25استثنا 32:2और मूसा ने सब घरानों के आदमियों को अपने — अपने ख़ेमे के दरवाज़े पर रोते सुना, और ख़ुदावन्द का क़हर बहुत भड़का और मूसा ने भी बुरा माना। مزید دیکھیں: زبور 78:21مرقس 10:14زبور 106:25तब मूसा ने ख़ुदावन्द से कहा, “तूने अपने ख़ादिम से यह सख़्त बर्ताव क्यूँ किया? और मुझ पर तेरे करम की नज़र क्यूँ नहीं हुई, जो तू इन सब लोगों का बोझ मुझ पर डालता है? مزید دیکھیں: استثنا 1:12خروج 5:22زبور 130:3क्या यह सब लोग मेरे पेट में पड़े थे? क्या यह मुझ ही से पैदा हुए थे जो तू मुझे कहता है कि जिस तरह से बाप दूध पीते बच्चे को उठाए — उठाए फिरता है, उसी तरह मैं इन लोगों को अपनी गोद में उठा कर उस मुल्क में ले जाऊँ जिसके देने की क़सम तूने उनके बाप दादा से खाई है? مزید دیکھیں: یسعیاہ 40:11یسعیاہ 49:231 تھسلنیکیوں 2:7मैं इन सब लोगों को कहाँ से गोश्त ला कर दूँ? क्यूँकि वह यह कह — कह कर मेरे सामने रोते हैं, कि हम को गोश्त खाने को दे। مزید دیکھیں: متی 15:33مرقس 8:4مرقس 9:23मैं अकेला इन सब लोगों को नहीं सम्भाल सकता, क्यूँकि यह मेरी ताक़त से बाहर है। مزید دیکھیں: خروج 18:18استثنا 1:9-122 کرنتھیوں 2:16और जो तुझे मेरे साथ यही बर्ताव करना है तो मेरे ऊपर अगर तेरे करम की नज़र हुई है, तो मुझे एक ही बार में जान से मार डाल ताकि मैं अपनी बुरी हालत देखने न पाऊँ।” مزید دیکھیں: یوناہ 4:3فلپیوں 1:20-24یرمیاہ 20:18ख़ुदावन्द ने मूसा से कहा, “बनी — इस्राईल के बुज़ुगों में से सत्तर मर्द, जिनको तू जानता है कि क़ौम के बुज़ुर्ग और उनके सरदार हैं मेरे सामने जमा' कर और उनको ख़ेमा — ए — इजितमा'अ के पास ले आ; ताकि वह तेरे साथ वहाँ खड़े हों। مزید دیکھیں: خروج 24:1خروج 24:9لوقا 10:17और में उतर कर तेरे साथ वहाँ बातें करूँगा, और मैं उस रूह में से जो तुझ में है, कुछ लेकर उनमें डाल दूँगा कि वह तेरे साथ क़ौम का बोझ उठाएँ, ताकि तू उसे अकेला न उठाए। مزید دیکھیں: گنتی 11:251 سموئیل 10:62 سلاطین 2:9और लोगों से कह कि कल के लिए अपने को पाक कर रख्खो तो तुम गोश्त खाओगे, क्यूँकि तुम ख़ुदावन्द के सुनते हुए यह कह — कह कर रोए हो कि हम को कौन गोश्त खाने को देगा? हम तो मिस्र ही में मौज से थे। इसलिए ख़ुदावन्द तुम को गोश्त देगा और तुम खाना। مزید دیکھیں: خروج 19:10اعمال 7:39خروج 16:3-7और तुम एक या दो दिन नहीं और न पाँच या दस या बीस दिन, बल्कि एक महीना कामिल उसे खाते रहोगे, जब तक वह तुम्हारे नथुनों से निकलने न लगे और तुम उससे घिन न खाने लगो; क्यूँकि तुम ने ख़ुदावन्द को जो तुम्हारे बीच है छोड़ दिया, और उसके सामने यह कह — कह कर रोए हो कि हम मिस्र से क्यूँ निकल आए?” مزید دیکھیں: زبور 106:15گنتی 21:5زبور 78:27-30फिर मूसा कहने लगा, “जिन लोगों में मैं हूँ उनमें छः लाख तो प्यादे ही हैं; और तू ने कहा है कि मैं उनको इतना गोश्त दूँगा कि वह महीने भर उसे खाते रहेंगे। مزید دیکھیں: خروج 12:37گنتی 1:46پیدایش 12:2इसलिए क्या भेड़बकरियों के यह रेवड़ और गाय — बैलों के झुण्ड उनकी ख़ातिर ज़बह हों कि उनके लिए बस हो? या समन्दर की सब मछलियाँ उनकी ख़ातिर इकट्ठी की जाएँ कि उन सब के लिए काफ़ी हो?” مزید دیکھیں: 2 سلاطین 7:2متی 15:33مرقس 8:4ख़ुदावन्द ने मूसा से कहा, “क्या ख़ुदावन्द का हाथ छोटा हो गया है? अब तू देख लेगा कि जो मैंने तुझ से कहा है वह पूरा होता है या नहीं।” مزید دیکھیں: یسعیاہ 59:1پیدایش 18:14یسعیاہ 50:2तब मूसा ने बाहर जाकर ख़ुदावन्द की बातें उन लोगों को कह सुनाई, और क़ौम के बुज़ुर्गों में से सत्तर शख़्स इकट्ठे करके उनको ख़ेमे के चारों तरफ़ खड़ा कर दिया। مزید دیکھیں: گنتی 11:16گنتی 11:26तब ख़ुदावन्द बादल में होकर उतरा और उसने मूसा से बातें कीं, और उस रूह में से जो उसमें थी कुछ लेकर उसे उन सत्तर बुज़ुगों में डाला; चुनाँचे जब रूह उनमें आई तो वह नबुव्वत करने लगे, लेकिन बाद में फिर कभी न की। مزید دیکھیں: گنتی 11:17یوایل 2:28-291 کرنتھیوں 14:1-3लेकिन उनमें से दो शख़्स लश्करगाह ही में रह गए, एक का नाम इलदाद और दूसरे का मेदाद था, उनमें भी रूह आई; यह भी उन्हीं में से थे जिनके नाम लिख लिए गए थे लेकिन यह खेमे के पास न गए, और लश्करगाह ही में नबुव्वत करने लगे। مزید دیکھیں: یرمیاہ 36:51 سموئیل 20:26خروج 3:11तब किसी जवान ने दौड़ कर मूसा को ख़बर दी और कहने लगा, कि इलदाद और मेदाद लश्करगाह में नबुव्वत कर रहे हैं। इसलिए मूसा के ख़ादिम नून के बेटे यशू'आ ने, जो उसके चुने हुए जवानों में से था मूसा से कहा, “ऐ मेरे मालिक मूसा, तू उनको रोक दे।” مزید دیکھیں: لوقا 9:49-50مرقس 9:38-40یوحنا 3:26मूसा ने उससे कहा, “क्या तुझे मेरी ख़ातिर रश्क आता है? काश ख़ुदावन्द के सब लोग नबी होते, और ख़ुदावन्द अपनी रूह उन सब में डालता।” مزید دیکھیں: 1 کرنتھیوں 14:5متی 9:37-38لوقا 10:2फिर मूसा और वह इस्राईली बुज़ुर्ग लश्करगाह में गए। और ख़ुदावन्द की तरफ़ से एक आँधी चली और समन्दर से बटेरें उड़ा लाई, और उनको लश्करगाह के बराबर और उसके चारों तरफ़ एक दिन की राह तक इस तरफ़ और एक ही दिन की राह तक दूसरी तरफ़ ज़मीन से क़रीबन दो — दो हाथ ऊपर डाल दिया। مزید دیکھیں: خروج 16:13زبور 105:40زبور 78:26-29और लोगों ने उठ कर उस सारे दिन और उस सारी रात और उसके दूसरे दिन भी बटेरें जमा' कीं, और जिसने कम से कम जमा' की थीं उसके पास भी दस खोमर के बराबर जमा' हो गई; और उन्होंने अपने लिए लश्करगाह की चारों तरफ़ उनको फैला दिया। مزید دیکھیں: حزقی ایل 45:11خروج 16:36और उनका गोश्त उन्होंने दाँतों से काटा ही था और उसे चबाने भी नहीं पाए थे कि ख़ुदावन्द का क़हर उन लोगों पर भड़क उठा, और ख़ुदावन्द ने उन लोगों को बड़ी सख़्त वबा से मारा। مزید دیکھیں: زبور 78:30-31زبور 106:14-15گنتی 16:49इसलिए उस मक़ाम का नाम क़ब्रोत हतावा रखा गया, क्यूँकि उन्होंने उन लोगों को जिन्होंने लालच किया था वहीं दफ़न किया। مزید دیکھیں: استثنا 9:221 کرنتھیوں 10:6گنتی 33:16और वह लोग कब्रोत हतावा से सफ़र करके हसेरात को गए और वहीं हसेरात में रहने लगे। مزید دیکھیں: گنتی 33:17گنتی 12:16استثنا 1:1
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)28 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
گنتی 11:1
Ver. 1. Fatigue. Heb. simply, "and the people were like those who complain of evil, or who seek pretexts, inwardly, in the ears of the Lord." S. Jerom explains this evil to mean the fatigue of the journey, which lasted for three days together. C. --- Hence, some who were ready to lay hold of every pretext, took occasion to murmur, and to contrast their present wearisome life with the false pleasures of Egypt. The people of that country were now desirous of returning, and prevailed upon many of the Hebrews to join with them, v. 4. H. --- They were chiefly those who were farthest from the ark, the dregs of the people; though some pretend that the uttermost part means the principal men of the camp. See Gen. xlviii. 2. "The fire devoured one part of the camp."
Sept..
↑ 1گنتی 11:2
Ver. 2. Up, as rain is by the earth. Amos ix. 5.
↑ 2گنتی 11:3
Ver. 3. The burning. Heb. tabherah. Ch. --- Calmet uses no reason for confounding this station with that mentioned, v. 34.
↑ 3گنتی 11:4
Ver. 4. For, seems, however, to connect the burning of some with the destruction of many more, who had eaten the quails, as if both judgments took place at the same encampment. Sept. render the Heb. "and a mixt rabble among them, desired greatly; and sitting, cried, as well as the Israelites, and said," &c. H. --- A mixt multitude. These were people that came with them out of Egypt, who were not of the race of Israel: who, by their murmuring, drew also the children of Israel to murmur: this should teach us the danger of associating ourselves with the children of Egypt; that is, with the lovers and admirers of this wicked world. Ch. --- This verse may relate a different history from the preceding ones, as the punishment was of another kind. D. --- The murmurers were burnt to death. H.
↑ 4گنتی 11:5
Ver. 5. Fish. The Nile abounds in fish, which they might catch freely. The fish of the lake Mœris, brought a considerable revenue to the king of Egypt. Herod. ii.
149. The Hebrews had dwelt also near the Mediterranean Sea. Fish was formerly in greater esteem than it is at present.
The priests of Egypt abstained from it, (Herod. ii. 37,) and the people from such as had scales, and from eels, because they believed they were sacred. (ib. C.
lxxii.). Porphyrius and Ovid even maintain that they refrained from all fish, as well as the Syrians. But they had not probably carried their superstition so far, in the days of Moses. --- Garlic. These things are much more delicious and wholesome in hot countries. The Greeks fed much on cucumbers and garlic.
Aristophanes. --- The Turks still delight in them, eating the former raw with sour milk, (which would be very dangerous in our climate), and onions, which are as good as our pears. Spon.
Bellon. iii. 18, &c. The wounded Machaon feasts upon onions, &c. Iliad ix. The Egyptians afterwards scrupled to eat leeks and onions. C. --- Porrum & cepe nefas violare...O sanctas gentes! quibus hæc nascuntur in hortis---Numina.
Juven. Sat. xv. But in the earlier ages Moses represents them as accustomed to such food. H.
↑ 5گنتی 11:6
Ver. 6. Dry, like people quite worn out for want of food. Ps. ci. 5. 12. Lamen. iv.
8. --- Nothing.
An exaggeration. We are disgusted with this light food. C. --- They wished not only for the taste, but also for the colour, of other meats. M. --- How often do we imitate their folly, when we are disgusted with the bread of life! H.
↑ 6گنتی 11:7
Ver. 7. Bdellium. Bdellium, according to Pliny, (l. xxi. c. 9,) was of the colour of a man's nail, white and bright; (Ch.) or like wax, (B. xii. 9,) between white and yellow. It might resemble a tarnished pearl or ivory in colour, and coriander-seed in shape.
↑ 7گنتی 11:8
Ver. 8. Oil; or, when unprepared, like flour and honey. Ex. xvi. 31. C.
↑ 8گنتی 11:10
Ver. 10. By. Heb. "for." Jonathan and others endeavour to excuse their ancestors, by saying that they wept because they were forbidden to marry their near relations. --- His tent. Some explain the Heb. of the tent of Moses.
But the Israelites more probably staid at home.
↑ 10گنتی 11:12
Ver. 12. Nurse. We often read of men nursing or watching over others. 4 K. x. 5.
Est. ii. 11.
Thus kings shall nurse the Church. Isai. xlix. 23. C. --- All who have authority should treat their subjects with love. M.
↑ 12گنتی 11:14
Ver. 14. For me. Had he not the judges, whom Jethro advised him to appoint?
But all matters of consequence were still brought to Moses. He was made answerable for all things.
↑ 14گنتی 11:15
Ver. 15. Evils. Heb. "my misfortune." The Rabbins say their, or thy, was formerly written, but corrected by the scribes. C. --- Moses fears the anger of God falling upon the people. H. --- It is very wonderful that the Heb. text here retains the feminine pronoun att, instead of atta; thy, thee; as if Moses were addressing himself to some woman; and this absurd peculiarity is more absurdly accounted for, by saying that Moses was "so exasperated during this his address to the divine Being, as to be incapable of pronouncing both syllables!" The same mistake occurs, 1 K. xxiv.
19. Kennicott i. 412. God does not reprehend Moses as guilty of any disrespect or pusillanimity.
H. --- The holy man prays with due submission to the will of the most High. W.
↑ 15گنتی 11:16
Ver. 16. Seventy men. This was the first institution of the council or senate, called the Sanhedrim, consisting of seventy, or seventy-two senators or counselors. Ch. --- Calmet calls this in question. Dissert. on the Police, &c.
Moses chose these senators from among the officers, whom he had before set over the people, (Ex. xviii.) or from those who had superintended their affairs in Egypt, according to the Rabbins, (Ex. iii. 14,) who say that the traditions explaining the law were entrusted to them. Jarchi, &c. --- Ancients; a title of authority in the East. See Gen. l.
7. It was not so necessary that they should be far advanced in year, as that they should be men of prudence and of consummate virtue. These qualifications received a great increase, when they were filled with the spirit of God. C. --- They were thus authorized to decide controversies peremptorily, and to consult God, like Moses, being endued also with a prophetic spirit. M.
↑ 16گنتی 11:17
Ver. 17. Thy spirit. S. Augustine (q. 18) reads "of the spirit which is on thee;"
(Sept.) referring it to the indivisible spirit of God, so that these ancients received what was sufficient for them, while Moses suffered no diminution.
Thus one lamp communicates light to another, without being impaired. Orig.
hom. 6. Theodoret (q. 18,) also adds, that a person confers baptism on thousands, and yet loses no part of the grace himself. Selden (Syn. ii. 4,) shews that the Jews explain this spirit of a certain emanation of divine light, or inspiration, which causes the prophets to speak. They have not in general, a distinct belief of the blessed Trinity. "I will make an increase of the spirit, which is upon thee, and will place it upon them." Chal. v. 25.
↑ 17گنتی 11:18
Ver. 18. Sanctified. Prepare yourselves to receive flesh. The word is often used in this sense.
Jer. vi. 4, &c. Onkelos. --- Cease to murmur, and bewail your sin. C.
↑ 18گنتی 11:20
Ver. 20. Of days complete. So two years of days, means two full years. 1 Mac. i.
30. ---
Loathsome to you. "Indigestible" Sym. "Bilious." Sept. "Till it become loathsome to you, and a source of scandal, (Chal.) or of dispersion, as some translate the Heb.
↑ 20گنتی 11:21
Ver. 21. People, able to bear arms. H. --- In all there were above two millions. C.
↑ 21گنتی 11:22
Ver. 22. Fishes. Moses does not distinguish them from flesh, no more than S.
Paul does 1 Cor.
xv. 39. Fish was not formerly allowed on fasting days. C.
↑ 22گنتی 11:23
Ver. 23. Unable: Heb. "shortened." Sept. "insufficient." Moses had expresed his astonishment, not his doubts; though the words might convey the latter idea to us more than his behaviour in C.
xx. 10. But God sees the heart. --- To pass. Hebrew may be also, "hath called thee;" (C.) Sept.
"shall come upon thee," and execute the thing, as soon as thou shalt promise it. H.
↑ 23گنتی 11:25
Ver. 25. Afterwards. Some give a contrary meaning to the Heb., with the Sept., Syr., &c.: "They prophesied, (on that occasion) but they did not continue" to do so; except when they were favoured with the influence of the spirit. When it was requisite, they were enabled to declare God's will and his praise to the people. C. --- Saul is said to have prophesied when he praised God, 1 K. x. 5.
10. M.
↑ 25گنتی 11:26
Ver. 26. Forth, being lawfully hindered, (C.) or out of humility. S. Jer. ep. 127.
↑ 26گنتی 11:27
Ver. 27. Man. The Rabbins say, without proof, that he was Gersom, the son of Moses, and that the two prophets were half-brothers of the lawgiver, and foretold his death and the persecutions of Gog, &c. C. --- Hermas (11. 2.) refers to some of their predictions: "The Lord is nigh to those who are converts." See Ps. xxxiii. 19. H. --- But they prophesied probably, by announcing only, as men inspired, the praises of God and sentiments of piety, without diving into futurity. C. ---
Theodoret (q. 21) thinks they were not of the 70 judges, but equal in dignity to them. Cotelier.
↑ 27گنتی 11:28
Ver. 28. Chosen among the seventy, and designed, from his youth, to be the general, and successor of Moses; the Heb. may be understood in all these senses. See Ex. xvii. 10. C. ---
Josue was afraid lest they had assumed this air of authority in opposition to Moses. S. John addressed our Saviour, under the same impressions of zeal, Luc. ix. 49.
↑ 28گنتی 11:30
Ver. 30. Camp of the people, from the tabernacle, which was in the midst of it.
H.
↑ 30گنتی 11:31
Ver. 31. Sea; the Mediterranean and the Red Sea. The wind blew from the south-west to the west with respect to Moses, or from the south with respect to Jerusalem. Ps. lxxvii. 26. Many quails are found about Rinocorura, and some have imagined that these had continued during winter at the bottom of the waters, as they say swallows do. Bochart i. 15. God had sent the Hebrews a similar provision for one day, about the same season of the year. Ex. xvi. 13.
--- Flew.
The Hebrew says simply, "as it were two cubits upon the earth;" whether they were heaped one upon the other to that height, or, as it is more probable, (C).
they flew only so much above the ground, an might easily be killed. H. --- The Sept. call them ortygometra, the leader, or the largest sort of quails. Suppose twenty of them filled a bushel, or the thirtieth part of a corus, each person would have at least 6,000 quails; and if there were three million people, they must have had 18,000 million such birds. M. --- Philo takes notice, that the Jews were very fond of this food; and Aristotle (Anim. viii. 12,) says, their flesh is as good as that of woodcocks. T.
↑ 31گنتی 11:32
Ver. 32. Cores. Heb. "Chomarim," each of contained 100 gomers. One gomer was the daily allowance of manna for each person, and of course their must have been sufficient quails for one hundred days. But Moses tells us that each one collected at least ten times that quantity, or as much has he could eat for 1,000 days. Bochart therefore supposes, that only each family, of ten people, gathered so much: or the Heb. should be rendered heaps, as the core, or chomer, is not a proper measure for birds, but for corn and liquors. The Sept.
Syr. &c. have "heaps." We need not have recourse to a new creation of these birds, as their numbers are very surprising. Plin. x. 23.
In Italy above 100,000 have been caught in one day, within the space of 5,000
paces. Blond. The Psalmist compares the number brought on this occasion, to the dust, or to the sand of the seashore. Ps. lxxvii. 27. --- Dried them in the sun, having first salted them, as the Egyptians did. C.
Athenæus. --- Many quails are found in Egypt, and around the Arabian Gulf.
Josep. iii. D.
↑ 32گنتی 11:33
Ver. 33. Plague of fire, v. 3, Ps. lxxvii. 21. C. a Lapide. --- Failed, after the month was expired.
M. --- They had been accustomed to live upon manna, which was a light food, during the space of a year; and now eating greedily of this flesh, their stomachs were overcharged, and they died of an indigestion. C. --- The Rabbins say, God punished their gluttony by death, and obliged the rest of the Hebrews to abstain from all flesh, except from that of the peace-offerings, till they entered the promised land. Seld. Syn. ii. 4.
↑ 33گنتی 11:34
Ver. 34. The graves of lust; or the sepulchres of concupiscence: so called from their irregular desire of flesh. In Heb. Kibroth Hattaavah. Ch. --- Hence S.
Augustine observes that, "it is not a matter of so much moment to be heard by God. For some he hears in his wrath, granting their requests, while he refuses to comply with some petitions of his friends." D.
↑ 34لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس