زبور · IRV-UR
زبور
39
بائبل کا متنمصنوعی آواز (AI)
मैंने कहा “मैं अपनी राह की निगरानी करूँगा, ताकि मेरी ज़बान से ख़ता न हो; जब तक शरीर मेरे सामने है, मैं अपने मुँह को लगाम दिए रहूँगा।” مزید دیکھیں: امثال 21:23زبور 141:3یعقوب 1:26मैं गूंगा बनकर ख़ामोश रहा, और नेकी की तरफ़ से भी ख़ामोशी इख़्तियार की; और मेरा ग़म बढ़ गया। مزید دیکھیں: اعمال 4:20متی 27:12-14یسعیاہ 53:7मेरा दिल अन्दर ही अन्दर जल रहा था। सोचते सोचते आग भड़क उठी, तब मैं अपनी ज़बान से कहने लगा, مزید دیکھیں: یرمیاہ 20:9لوقا 24:32حزقی ایل 3:14“ऐ ख़ुदावन्द! ऐसा कर कि मैं अपने अंजाम से वाकिफ़ हो जाऊँ, और इससे भी कि मेरी उम्र की मी'आद क्या है; मैं जान लूँ कि कैसा फ़ानी हूँ! مزید دیکھیں: زبور 90:12زبور 103:14زبور 119:84देख, तूने मेरी उम्र बालिश्त भर की रख्खी है, और मेरी ज़िन्दगी तेरे सामने बे हक़ीक़त है। यक़ीनन हर इंसान बेहतरीन हालत में भी बिल्कुल बेसबात है सिलाह مزید دیکھیں: زبور 144:4زبور 89:47زبور 90:9-10दर हक़ीकत इंसान साये की तरह चलता फिरता है; यक़ीनन वह फ़जूल घबराते हैं; वह ज़ख़ीरा करता है और यह नहीं जानता के उसे कौन लेगा! مزید دیکھیں: لوقا 12:20-21واعظ 2:26یعقوب 4:14“ऐ ख़ुदावन्द! अब मैं किस बात के लिए ठहरा हूँ? मेरी उम्मीद तुझ ही से है। مزید دیکھیں: رومیوں 15:13زبور 38:15زبور 119:81मुझ को मेरी सब ख़ताओं से रिहाई दे। बेवक़ूफ़ों को मुझ पर अंगुली न उठाने दे। مزید دیکھیں: زبور 51:14زبور 44:13یوایل 2:17मैं गूंगा बना, मैंने मुँह न खोला क्यूँकि तू ही ने यह किया है। مزید دیکھیں: ایوب 2:101 سموئیل 3:18دانی ایل 4:35मुझ से अपनी बला दूर कर दे; मैं तो तेरे हाथ की मार से फ़ना हुआ जाता हूँ। مزید دیکھیں: ایوب 9:34ایوب 13:21زبور 38:3-4जब तू इंसान को बदी पर मलामत करके तम्बीह करता है; तो उसके हुस्न को पतंगे की तरह फ़ना कर देता है; यक़ीनन हर इंसान बेसबात है। सिलाह مزید دیکھیں: ایوب 13:28عبرانیوں 12:6یسعیاہ 50:9“ऐ ख़ुदावन्द! मेरी दुआ सुन और मेरी फ़रियाद पर कान लगा; मेरे आँसुओं को देखकर ख़ामोश न रह! क्यूँकि मैं तेरे सामने परदेसी और मुसाफ़िर हूँ, जैसे मेरे सब बाप — दादा थे। مزید دیکھیں: 1 پطرس 2:11عبرانیوں 11:132 سلاطین 20:5आह! मुझ से नज़र हटा ले ताकि ताज़ा दम हो जाऊँ, इससे पहले के मर जाऊँ और हलाक हो जाऊँ।” مزید دیکھیں: ایوب 14:5-6ایوب 14:10-12ایوب 10:20-21
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)14 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
ڈوئے-ریمز نمبرنگ: زبور 38
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
باب کا تعارف
PSALM XXXVIII. (DIXI CUSTODIAM.)
A just man's peace and patience in his sufferings; considering the vanity of the world, and the providence of God.
زبور 38:1
Ver. 1. Idithun was one of the four chief masters of music, called Ethan, 1 Par.
vi. 44. and Idithun ib. xvi. 41. Some think that he was the author of this psalm; but it was rather given to him by David to sing. C. --- The title shews that the psalms were designed for the public service of the Church, and not for David alone. Bert. --- This refers to the Christian Church, though some explain it of the Jews in captivity, (W.) with R. Salomon, while others think that it was composed during some of David's persecutions. It is connected with the preceding, and with the two next psalms. C.
↑ 1زبور 38:2
Ver. 2. Tongue. The matter is very delicate and important. James iii. 2. Prov.
xviii. 21. Is.
xxxii. 17. Eccli. xxii. 33. and xxviii. 28. --- Me, and was treating me with injustice and calumny.
H. --- Chilo, the sage, said: "I know how to bear ill treatment," (Laert. 1.) and this is a proof of
"the greatest wisdom and virtue." H. --- Outos kratistos. Menand. C. --- Weak men seek revenge; but the wise resolve to govern their tongues, and do not stand up in their own just defence, though they be, therefore, more persecuted. W.
↑ 2زبور 38:3
Ver. 3. Renewed. I was conscious of no offence against my enemies, (H.) but I reflected that I had forfeited my virtue, (Euseb.) and therefore gave vent to my grief. H. --- Being afraid of saying anything amiss, I refrained from saying what was good. But I perceived that this was wrong. S. Aug. --- I deprived myself of all pleasure. C. --- The seven first verses detail the arguments used by philosophers to comfort men, which all prove of little service. We must have recourse to God, v. 8. Bert.
↑ 3زبور 38:4
Ver. 4. Out. This alludes to his sorrow for his sins, (Orig.) or to the fire of charity, which is enkindled by meditation on the last end, &c. (v. 5.) or rather it means, that while he repressed his tongue, he could not but feel an inward zeal and indignation, (C.) in consequence of grief suppressed. W. --- See Jer.
xx. 9. M.
↑ 4زبور 38:5
Ver. 5. End, as I desire to die, like Elias, 3 K. xix. W. --- The just have frequently expressed such sentiments, to move God to pity, (Job vii. 1. Ps. ci. 4.) though they wished to live, that they might praise God on earth, (C.) if it were his will.
H. --- This text may indicate the impatience (Bert.) of the mere philosopher, (H.) or David desires to know to what a decree of perfection he must arrive.
Orig. S. Amb.
↑ 5زبور 38:6
Ver. 6. Measurable. Heb. "of a hand's breadth." H. --- Sym. "a spithame, or twelve fingers'
breadth," perhaps in allusion to the Greek proverb, a "spithame of life;" which denotes one very short. Drus. --- The Gr. copies vary: some read, (C.) with the Vat. palaias, "ancient;" and others of the palestra with the Alex. palaistas, or
"contentious." I am obliged always to wrestle with my adversaries. Grot. --- My days are short, and spent in conflicts. H. --- S. Chrys. S. Amb. &c.
mention both. The former word is adopted by the Arab. Ethiop, &c.; but the Heb. has tephachoth, "of a palm," or four fingers' breadth; (C.) and S. Jer.
breves, "short." H. ---
Substance. S. Jer. "life." Heb. "age." --- Living. Heb. "standing," how well soever he may seem to be established. Prot. "at his best estate, is altogether vanity. Selah." H. --- The wisest of men confirms this at large, Eccli. i. 1. C.
Jam. iv. 14. --- "What is this long while which has an end?"
Cic. pro. Marcel. M.
↑ 6زبور 38:7
Ver. 7. Image, "of God." S. Greg. &c. Heb. "in a shadow or darkness," where the fall of a leaf affrights him. Life is so short and miserable, why should we strive to heap up riches? C. --- For whom. Heb. "who shall gather," &c. H. --- The term is used respecting harvest rather than money. C. --- Heb. has disquieted in the plural, and the rest of the words in the singular; but S.
Jerom agrees with us, conturbatur...& ignorat cui dimittat ea. H. --- The prophet still utters complaints. One step farther is necessary to ensure peace. Bert. ---
He acknowledges that his life is but a shadow, and what we ought not to grieve for temporal losses. W.
↑ 7زبور 38:8
Ver. 8. Substance. Sept. hypostasis. Heb. "hope." H. --- I can depend only on thee. C.
↑ 8زبور 38:9
Ver. 9. Thou hast. Heb. lo, "do not;" ne, or nonne; or "hast thou not made?" &c.
as the following verse intimates. Bert. --- Thou hast suffered me to be reproached by the foolish, who prosper in this world. W. --- The fool may denote the devil, (S. Jer. Orig.) and all the lovers of iniquity.
Flam. C.
↑ 9زبور 38:10
Ver. 10. It. S. Aug. reads "me," conformably to some copies of the Sept. Arab,
&c. C. --- He is at a loss to explain the reason of the prophet, and suggests that this perhaps ought to be referred to the following sentence, " Because thou hast made me, remove, " &c. H. --- Such is the inconvenience of having incorrect copies. Amama. --- The Alex. and Vat. Sept. both have me, (H.) which his omitted in Complut. C. --- David knew that he was scourged by divine Providence. W.
↑ 10زبور 38:11
Ver. 11. In (thy) rebukes, belongs to the next verse in Heb. and Sept. referring to man in general, unless the prophet mean himself. Bert.
↑ 11زبور 38:12
Ver. 12. Spider. S. Jer. "moth." Sym. "thou dissolvest like corruption his desirable thing;" (H.) which means the soul, (Bert.) or "beauty." Prot. Remorse of conscience and God's judgments make a man pine away. --- Disquieted is obelized in the Sept. S. Jer. ad Sun. C. --- It is not found in the Alex. and Comp.
edit. (H.) and seems to be taken from v. 7. It does not alter the sense.
Bert. --- "Man is vanity always." S. Jer. --- As a spider which has consumed its moisture, so he decays. W.
↑ 12زبور 38:13
Ver. 13. Were. 1 Par. xxix. 15. I can expect aid from no other but thee. C. ---
Heaven is our home. W. --- "Life is a travelling from home." Plato in Axiocho.
↑ 13زبور 38:14
Ver. 14. More. In a state to do good. W. --- Grant me relief. Eccle. ix. 10. Job vii.
8. C.
↑ 14لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس