
约伯传 · WEB-C
约伯传
30
圣经经文合成语音(AI)
“But now those who are younger than I have me in derision, whose fathers I considered unworthy to put with my sheep dogs. 另见: 约伯传 12:4路加福音 23:35圣咏集 35:15-16Of what use is the strength of their hands to me, men in whom ripe age has perished? They are gaunt from lack and famine. They gnaw the dry ground, in the gloom of waste and desolation. 另见: 约伯传 24:5约伯传 24:13-16希伯来书 11:38They pluck salt herbs by the bushes. The roots of the broom tree are their food. 另见: 路加福音 15:16亚毛斯 7:14列王纪下 4:38-39They are driven out from among men. They cry after them as after a thief, 另见: 达尼尔 4:25圣咏集 109:10达尼尔 4:32-33so that they live in frightful valleys, and in holes of the earth and of the rocks. 另见: 民长纪 6:2撒慕尔纪上 22:1-2依撒意亚 2:19They bray among the bushes. They are gathered together under the nettles. 另见: 约伯传 6:5创世纪 16:12约伯传 11:12They are children of fools, yes, children of wicked men. They were flogged out of the land. 另见: 箴言 16:22耶肋米亚 7:18箴言 1:22“Now I have become their song. Yes, I am a byword to them. 另见: 哀歌 3:63约伯传 17:6哀歌 3:14They abhor me, they stand aloof from me, and don’t hesitate to spit in my face. 另见: 依撒意亚 50:6玛窦福音 26:67户籍纪 12:14For he has untied his cord, and afflicted me; and they have thrown off restraint before me. 另见: 约伯传 12:21卢德传 1:21约伯传 12:18On my right hand rise the rabble. They thrust aside my feet. They cast their ways of destruction up against me. 另见: 约伯传 19:12依撒意亚 3:5约伯传 19:18They mar my path. They promote my destruction without anyone’s help. 另见: 圣咏集 69:26匝加利亚 1:15依撒意亚 3:12As through a wide breach they come. They roll themselves in amid the ruin. 另见: 依撒意亚 8:7-8约伯传 22:16圣咏集 18:4Terrors have turned on me. They chase my honor as the wind. My welfare has passed away as a cloud. 另见: 欧瑟亚 13:3约伯传 6:4圣咏集 55:4-5“Now my soul is poured out within me. Days of affliction have taken hold of me. 另见: 圣咏集 42:4圣咏集 22:14依撒意亚 53:12In the night season my bones are pierced in me, and the pains that gnaw me take no rest. 另见: 圣咏集 22:2圣咏集 6:2-6依撒意亚 38:13My garment is disfigured by great force. It binds me about as the collar of my tunic. 另见: 约伯传 2:7约伯传 7:5约伯传 19:20He has cast me into the mire. I have become like dust and ashes. 另见: 约伯传 9:31约伯传 42:6创世纪 18:27I cry to you, and you do not answer me. I stand up, and you gaze at me. 另见: 约伯传 19:7圣咏集 80:4-5哀歌 3:8You have turned to be cruel to me. With the might of your hand you persecute me. 另见: 约伯传 10:14-17约伯传 16:9-14约伯传 10:3You lift me up to the wind, and drive me with it. You dissolve me in the storm. 另见: 约伯传 27:21圣咏集 1:4约伯传 9:17For I know that you will bring me to death, to the house appointed for all living. 另见: 训道篇 12:5-7希伯来书 9:27训道篇 8:8“However doesn’t one stretch out a hand in his fall? Or in his calamity therefore cry for help? 另见: 约伯传 19:7圣咏集 35:25玛窦福音 27:39-44Didn’t I weep for him who was in trouble? Wasn’t my soul grieved for the needy? 另见: 罗马人书 12:15圣咏集 35:13-14耶肋米亚 13:17When I looked for good, then evil came. When I waited for light, darkness came. 另见: 耶肋米亚 8:15约伯传 3:25-26耶肋米亚 14:19My heart is troubled, and doesn’t rest. Days of affliction have come on me. 另见: 哀歌 2:11圣咏集 22:4耶肋米亚 31:20I go mourning without the sun. I stand up in the assembly, and cry for help. 另见: 圣咏集 43:2圣咏集 42:9圣咏集 38:6I am a brother to jackals, and a companion to ostriches. 另见: 米该亚 1:8圣咏集 102:6圣咏集 44:19My skin grows black and peels from me. My bones are burned with heat. 另见: 哀歌 4:8圣咏集 102:3圣咏集 119:83Therefore my harp has turned to mourning, and my pipe into the voice of those who weep. 另见: 哀歌 5:15依撒意亚 21:4圣咏集 137:1-4
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
反思
此经文暂无经审阅的反思。
注释 · Haydock(1859,公有领域)26 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
约伯传 30:1
Ver. 1. Flock, to watch over them. Sanchez. C. --- I had so little confidence in them, (H.) or they were so very mean. C. --- They were not as well fed as my dogs. Nicetas. --- Job does not speak this out of contempt, as he was affable to all. But this proverbial expression denotes how vile these people were. M. ---
Even the most contemptible, and such as were not fit to have the care of dogs, derided him. W.
↑ 1约伯传 30:2
Ver. 2. And they. Heb. "Their old age is perished." They were good for nothing all their lives.
C.
↑ 2约伯传 30:3
Ver. 3. Who. Heb. "solitary in," &c. Yet these vagabond (H.) people now insult over me. C.
↑ 3约伯传 30:4
Ver. 4. Grass. "There (in Crete, where no noxious animal, no serpent lives) the herb alimos, being chewed, expels hunger for the day;" admorsa diurnam famem prohibet. Solin. 17. --- The Heb. malliuch, is rendered halima, by the Sept. (H.) and Bochart would translate, "who gather the halima from the bush."
C. --- Prot. "who cut up mallows by the bushes, and juniper roots for their meat." H. --- Yet all agree that the latter is not proper for food. C. --- Rethamim may (H.) designate any "shrubs or wild herbs," as the Sept. and Symmachus have explained it. C. ---
Perhaps the very poor people might use the juniper or broom roots for food, (M.) or to burn in order to prepare their victuals. H. --- The Arabs and Spaniards still use the word retama for "the birch-tree." Parkhurst.
↑ 4约伯传 30:5
Ver. 5. Who. Sept. "through excessive hunger. Robbers rushed upon me." Prot.
"They were driven forth from among men; (the cried after them as after a thief.") H.
↑ 5约伯传 30:6
Ver. 6. Gravel of the torrents. M. --- Heb. "in the rocks," living like the Troglodites. H.
↑ 6约伯传 30:7
Ver. 7. Pleased. Heb. "brayed." C. --- Briars. Prot. "nettles." They were driven from the society of men and forced to abscond. H.
↑ 7约伯传 30:8
Ver. 8. And not. Heb. "viler than the earth." Prot.
↑ 8约伯传 30:9
Ver. 9. Bye-word. "Proverb." H. --- They speak of me with contempt. C. xvii. 6.
↑ 9约伯传 30:10
Ver. 10. Face. This most people explain literally; while some, (C.) as Job was herein a figure of Christ, (M. Matt. xxvi. W.) think that the expression denotes the utmost contempt; (S. Greg. &c.) or that the people spit upon the ground (C.) for fear of contracting any infection; (H.) and because lepers were held in the utmost abhorrence. C.
↑ 10约伯传 30:11
Ver. 11. For he. Prot. "Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me," (H.) being no longer under any restraint. Sometimes it was customary to put bits into the mouth of a person who was led to execution. Isai. xxxvii. 29. C.
--- The Heb. plural, have put, insinuates the plurality of persons in God, (W.) though it may be as well referred to the enemies of Job.
↑ 11约伯传 30:12
Ver. 12. Forthwith. Heb. pirchach seems to be translated (H.) by three terms, rising, calamities, and forthwith, as it denotes "a bud" which suddenly appears. C. --- Sept. Blaston, "On the right hand of the bud they rose up." H. ---
Heb. "Youth stood up on the right," to accuse me; (Ps. cviii.
6.) or, "Scarcely had I begun to flourish, when they rose up," &c. The days of prosperity soon vanished, (C.) and young men were ready to insult the distressed, and, as it were, to trip them up.
M. --- Sept. "they stretched out their feet and trampled upon me, that they might destroy me. " H.
--- They seem to have read (C.) regliem, "their feet," though the two last letters are now omitted in Heb. H.
↑ 12约伯传 30:13
Ver. 13. Help them, or me. C. Sept. "they took off my garment." H. --- Job seemed to be besieged, and could not escape. C.
↑ 13约伯传 30:14
Ver. 14. Down, ( devoluti sunt. ) They have proceeded to aggravate my misfortunes. H. --- "They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.
Prot.
↑ 14约伯传 30:15
Ver. 15. Nothing. Heb. "terror." H. --- Desire. Heb. "princess," reason. C. --- Prot.
"soul."
Sept. "my hope has flown away like wind." H.
↑ 15约伯传 30:16
Ver. 16. Fadeth. Heb. "is poured out," (H.) ready to take its flight. Ps. xli. 5.
↑ 16约伯传 30:17
Ver. 17. They that. Heb. "my sinews take no rest." Sept. "are dissolved." H. ---
The worms prey upon me, and I am like one in a raging fever. C.
↑ 17约伯传 30:18
Ver. 18. Coat. The worms are so numerous, (M.) or my enemies pour upon me.
C. --- Sept.
"with great power He (God; Prot. my disease) has seized me by the garment."
Theodotion adds,
"He has taken hold of me like the collar of my tunic:" (H.) which corresponds with our shirt, and had an opening at the top. C.
↑ 18约伯传 30:19
Ver. 19. I am. Heb. "He hat cast me into the mire;" (Prot.) or, "He regards me as dirt; my portion is on the earth and dust." H. --- All look upon me with horror and contempt. C.
↑ 19约伯传 30:20
Ver. 20. Not is supplied by Prot. in the second part of the verse from the first; (H.) as this construction is not unusual in the Heb. Sept. "they have stood up, and have considered me," (C.) to procure my entire ruin. H.
↑ 20约伯传 30:22
Ver. 22. Dashed me in pieces, as if I had been raised so high for that purpose.
Heb. "thou hast dissolved my substance," wisdom, &c. The signification of tushiova (H.) is very indeterminate.
C. v. 12. C. --- "Thou hast cast me far away from salvation." Sept. and Theodot.
H.
↑ 22约伯传 30:23
Ver. 23. Liveth. Death is a relief to a just man in tribulation. W.
↑ 23约伯传 30:24
Ver. 24. Consumption. Thou dealest mercifully with other people: but all the effects of thy anger fall upon me, even here. Sept. "O that I might lay hands on myself, or desire another to do this for me!" Heb. has nothing similar; but is very obscure: "He will not, however, stretch forth his had to the grave; and when they are wounded, they are healed." C. --- Prot. "grave, though they cry in his destruction." H. --- The grave is more desirable than such a life. There the dead are freed from the miseries of this world. C.
↑ 24约伯传 30:28
Ver. 28. Mourning. Heb. "blackened without the sun." H. --- Bile has disfigured my countenance, through excessive sorrow, v. 30. The dark olive complexions of the Jews and Arabs would be more susceptible of these effects. C. ---
Indignation. I have not given way to passion, though I allowed full scope to my groans. Sept. H.
↑ 28约伯传 30:29
Ver. 29. Brother of dragons, &c. Imitating these creatures in their lamentable noise. Ch. -- I was like those beasts which retire in order to lament. W. --- The dragons his dreadfully, when crushed by the elephant; (S. Jer.) and the young ostriches, being abandoned, make great lamentations. M.
Delrio, t. ii. adag. 18. --- This comparison occurs, Mic. i. 8. Natural history does not, however, represent these animals as very plaintive. The former term may denote sea monsters, or crocodiles; thannim: (Sept. syrens) and "the daughters of the yahana, " signify "swans," (Isai. xiii.
21.) though commonly rendered ostriches, as they are by the Sept. &c. C. ---
Prot. have, "owls."
But we may adhere to the Vulg. H.
↑ 29约伯传 30:31
Ver. 31. Weep. I have exchanged my sons of joy for mourning. M.
↑ 31许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可