厄则克耳 · WEB-C
厄则克耳
14
圣经经文合成语音（AI）
Then some of the elders of Israel came to me and sat before me. 另见: 厄则克耳 8:1厄则克耳 20:1列王纪下 6:32The LORD’s word came to me, saying, 另见: 亚毛斯 3:7列王纪上 14:4“Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face. Should I be inquired of at all by them? 另见: 厄则克耳 14:7厄则克耳 7:19厄则克耳 20:3Therefore speak to them and tell them, ‘The Lord GOD says: “Every man of the house of Israel who takes his idols into his heart and puts the stumbling block of his iniquity before his face then comes to the prophet, I the LORD will answer him there according to the multitude of his idols, 另见: 依撒意亚 66:4厄则克耳 14:7依撒意亚 3:11that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.”’ 另见: 依撒意亚 1:4匝加利亚 11:8欧瑟亚 10:2“Therefore tell the house of Israel, ‘The Lord GOD says: “Return, and turn yourselves from your idols! Turn away your faces from all your abominations. 另见: 厄则克耳 18:30依撒意亚 2:20依撒意亚 30:22“‘“For everyone of the house of Israel, or of the strangers who live in Israel, who separates himself from me and takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet to inquire for himself of me, I the LORD will answer him by myself. 另见: 出谷纪 12:48依撒意亚 58:1-2列王纪下 8:8-15I will set my face against that man and will make him an astonishment, for a sign and a proverb, and I will cut him off from among my people. Then you will know that I am the LORD. 另见: 厄则克耳 15:7厄则克耳 5:15耶肋米亚 44:11“‘“If the prophet is deceived and speaks a word, I, the LORD, have deceived that prophet, and I will stretch out my hand on him, and will destroy him from among my people Israel. 另见: 耶肋米亚 4:10厄则克耳 20:25依撒意亚 9:17They will bear their iniquity. The iniquity of the prophet will be even as the iniquity of him who seeks him, 另见: 厄则克耳 23:49厄则克耳 14:7-8户籍纪 5:31that the house of Israel may no more go astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God,” says the Lord GOD.’” 另见: 厄则克耳 37:23厄则克耳 48:11默示录 21:7The LORD’s word came to me, saying, “Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of its bread and send famine on it, and cut off from it man and animal— 另见: 厄则克耳 4:16肋未纪 26:26依撒意亚 3:1though these three men, Noah, Daniel, and Job, were in it, they would deliver only their own souls by their righteousness,” says the Lord GOD. 另见: 耶肋米亚 15:1厄则克耳 14:20厄则克耳 28:3“If I cause evil animals to pass through the land, and they ravage it and it is made desolate, so that no man may pass through because of the animals— 另见: 肋未纪 26:22厄则克耳 5:17耶肋米亚 15:3though these three men were in it, as I live,” says the Lord GOD, “they would deliver neither sons nor daughters. They only would be delivered, but the land would be desolate. 另见: 创世纪 19:29厄则克耳 14:18厄则克耳 14:14“Or if I bring a sword on that land, and say, ‘Sword, go through the land, so that I cut off from it man and animal’— 另见: 厄则克耳 21:3-4肋未纪 26:25索福尼亚 1:3though these three men were in it, as I live,” says the Lord GOD, “they would deliver neither sons nor daughters, but they only would be delivered themselves. “Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal— 另见: 厄则克耳 38:22耶肋米亚 14:12厄则克耳 5:12though Noah, Daniel, and Job, were in it, as I live,” says the Lord GOD, “they would deliver neither son nor daughter; they would deliver only their own souls by their righteousness.” 另见: 厄则克耳 14:14若望一书 3:10圣咏集 33:18-19For the Lord GOD says: “How much more when I send my four severe judgments on Jerusalem—the sword, the famine, the evil animals, and the pestilence—to cut off from it man and animal! 另见: 厄则克耳 5:17厄则克耳 33:27厄则克耳 14:19Yet, behold, there will be left a remnant in it that will be carried out, both sons and daughters. Behold, they will come out to you, and you will see their way and their doings. Then you will be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it. 另见: 厄则克耳 12:16厄则克耳 20:43希伯来书 12:6-11They will comfort you, when you see their way and their doings; then you will know that I have not done all that I have done in it without cause,” says the Lord GOD. 另见: 耶肋米亚 22:8-9厄则克耳 8:6-18厄则克耳 9:8-9
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）10 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
厄则克耳 14:3
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 3. Uncleanness. That is, their filthy idols, upon which they have set their hearts: and which are a stumbling-block to their souls. Ch. --- They came, it seems, to tempt the prophet, (C.) as God shewed him. Thus worldlings consult Catholic priests; yet are resolved to join with heretics.
W.
↑ 3厄则克耳 14:4
Ver. 4. According. Heb. "in (C.) the multitude of his idols." H. --- I will still disclose the truth; (Chal.) or a false prophet is here spoken of, whom God will suffer to deceive those who wish to be deluded. He will not have his own prophets speak an untruth. See 3 K. xxii. 10. Christ evaded the insidious questions of his enemies. Mat. xxi. 23. C.
↑ 4厄则克耳 14:5
Ver. 5. The. Sept. "he may ensnare the house," (H.) or "to bring" unto repentance. Chal. C.
↑ 5厄则克耳 14:6
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 6. Turn. Such people must first be admonished to relinquish idols, heresy,
&c. that they may come to God. W.
↑ 6厄则克耳 14:7
Ver. 7. By myself, or on my own account. God does not encourage falsehood.
C.
↑ 7厄则克耳 14:9
Ver. 9. Err. He speaks of false prophets, answering out of their own heads, and according to their own corrupt inclinations. --- Deceived, &c. God Almighty deceives false prophets, partly by withdrawing his light from them; and abandoning them to their own corrupt inclinations, which push them on to prophesy such things as are agreeable to those that consult them: and partly by disappointing them, and causing all things to happen contrary to what they have said. Ch. --- God permits the deception, to punish both the impostor and his hearers. W. --- Thus was Balaam treated. C. Num. xxii. H. --- He could do nothing of himself. S. Jer. 2 K. xxii. 22. C. --- Here also an interrogation might be used (H.) in Heb. "have I?" &c. Feiffer dub. cent. 4. b. lviii. --- I have manifested the deceit. C. xiii. 18.
↑ 9厄则克耳 14:10
Ver. 10. Be. They shall be punished alike. C.
↑ 10厄则克耳 14:14
Ver. 14. Job. He and Noe were dead, yet undoubtedly interceded for the people, or their names would not here be mentioned. Jer. xv. 1. W. --- When God is resolved to treat all with rigour, he will save only the just. They shall not be able to protect even their children. But Jerusalem shall not experience such severity. v. 21. C. --- Noe could not avert the deluge, nor Job the death of his children, neither could Daniel rescue his people from captivity. S. Jer. --- The first denotes pastors, the second fathers of families, and Daniel such as live continent. S. Aug. --- All three had been very merciful. S. Chrys. hom. xliii. 1. in Gen. --- Job is placed for holy laymen, and Daniel for people of religious orders. S. Greg. Mor. i. 13. W. --- Hence perhaps Job is placed last, though cotemporary with Moses, as most people suppose. He is not therefore a fabulous personage. H.
↑ 14厄则克耳 14:19
Ver. 19. Pestilence. Sept. "death," as v. 12. (C.) denoting the plague. C. v. 2. H.
↑ 19厄则克耳 14:22
Ver. 22. Left. Pastors will always remain to instruct God's children. W. ---
Doings. Their words (C.) and conduct even in captivity, will evince that they have not been punished unjustly. S. Jer.
--- From them you may judge what sort of men their fathers were; or, as they have been spared for their virtue, you may conclude that the rest would not have perished, if they had been innocent. H.
↑ 22许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可