亚毛斯 · WEB-C
亚毛斯
9
圣经经文合成语音（AI）
I saw the Lord standing beside the altar, and he said, “Strike the tops of the pillars, that the thresholds may shake. Break them in pieces on the head of all of them. I will kill the last of them with the sword. Not one of them will flee away. Not one of them will escape. 另见: 圣咏集 68:21默示录 1:17依撒意亚 6:1Though they dig into Sheol, there my hand will take them; and though they climb up to heaven, there I will bring them down. 另见: 耶肋米亚 51:53圣咏集 139:7-10亚北底亚 1:4Though they hide themselves in the top of Carmel, I will search and take them out from there; and though they be hidden from my sight in the bottom of the sea, there I will command the serpent, and it will bite them. 另见: 耶肋米亚 16:16约伯传 34:22耶肋米亚 23:23-24Though they go into captivity before their enemies, there I will command the sword, and it will kill them. I will set my eyes on them for evil, and not for good. 另见: 肋未纪 26:33耶肋米亚 44:11耶肋米亚 21:10For the Lord, the GOD of Armies, is he who touches the land and it melts, and all who dwell in it will mourn; and it will rise up wholly like the River, and will sink again, like the River of Egypt. 另见: 亚毛斯 8:8米该亚 1:3-4依撒意亚 64:1It is he who builds his rooms in the heavens, and has founded his vault on the earth; he who calls for the waters of the sea, and pours them out on the surface of the earth—the LORD is his name. 另见: 圣咏集 104:3亚毛斯 5:8亚毛斯 4:13Are you not like the children of the Ethiopians to me, children of Israel?” says the LORD. “Haven’t I brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and the Syrians from Kir? 另见: 耶肋米亚 47:4列王纪下 16:9申命纪 2:23Behold, the eyes of the Lord GOD are on the sinful kingdom, and I will destroy it from off the surface of the earth, except that I will not utterly destroy the house of Jacob,” says the LORD. 另见: 耶肋米亚 30:11耶肋米亚 44:27亚毛斯 9:4“For behold, I will command, and I will sift the house of Israel among all the nations as grain is sifted in a sieve, yet not the least kernel will fall on the earth. 另见: 路加福音 22:31申命纪 28:64依撒意亚 30:28All the sinners of my people will die by the sword, who say, ‘Evil won’t overtake nor meet us.’ 另见: 亚毛斯 6:3依撒意亚 33:14玛窦福音 13:49-50In that day I will raise up the tent of David who is fallen and close up its breaches, and I will raise up its ruins, and I will build it as in the days of old, 另见: 宗徒大事录 15:15-17耶肋米亚 33:14-16依撒意亚 16:5that they may possess the remnant of Edom and all the nations who are called by my name,” says the LORD who does this. 另见: 依撒意亚 43:7依撒意亚 65:1宗徒大事录 15:17“Behold, the days come,” says the LORD, “that the plowman shall overtake the reaper, and the one treading grapes him who sows seed; and sweet wine will drip from the mountains, and flow from the hills. 另见: 岳厄尔 3:18若望福音 4:35依撒意亚 55:13I will bring my people Israel back from captivity, and they will rebuild the ruined cities, and inhabit them; and they will plant vineyards, and drink wine from them. They shall also make gardens, and eat their fruit. 另见: 依撒意亚 61:4耶肋米亚 30:3耶肋米亚 30:18I will plant them on their land, and they will no more be plucked up out of their land which I have given them,” says the LORD your God. 另见: 耶肋米亚 24:6厄则克耳 37:25依撒意亚 60:21
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
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注释 · Haydock（1859，公有领域）20 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
亚毛斯 9:1
Ver. 1. Altar, in Jerusalem. C. viii. 3. and i. 2. God is going to punish Israel, (C.) or the two tribes. Chal. S. Jer. The ruin of the altar and temple, imply the abolishing of sacrifices during the captivity, at Babylon. W. But Amos speaks rather of Israel. C. Sword. The princes and people are all guilty. Sept.
"strike or cut on the heads of all." H.
↑ 1亚毛斯 9:2
Ver. 2. Hell; to the deepest caves, where they used to flee. Ps. cxxxviii. 8.
↑ 2亚毛斯 9:3
Ver. 3. Top, in woods, or caverns. Serpent. Fishes and sea monsters are so called.
↑ 3亚毛斯 9:5
Ver. 5. A river. Sept. "the river of Egypt." C. viii. 8. and v. 24. C. Grabe's ed.
has "its consummation ( or utter ruin) shall rise up as a river." H.
↑ 5亚毛斯 9:6
Ver. 6. Ascension, or his high throne. Ch. Sept. "the ascent, and hath founded the declarations (H.) or promise upon," &c. which must be explained in a moral sense. C. Bundle. That is, his Church, bound up together by the bands of one faith and communion, (Ch.) which God will protect, and punish sinners. W. Heb. "his apartments in heaven, and his assembly ( or footstool) on earth." Sea, by floods, or rather by rain. C. v. 8. C.
↑ 6亚毛斯 9:7
Ver. 7. Ethiopians. That is, as black as they, by your iniquities. Ch. Chus was father of the Scythians, Arabs, &c. Yet none of these nations were under the peculiar protection of God. The Israelites depended too much on this prerogative, (C.) which they deserved to lose by their sins.
H. God brought them out of Egypt. But he also took the Philistines from Caphtor, (C.) and enabled them to settle in the country. H. Cappadocia.
Cyprus, (Gen. x. 14.) or rather Crete. 1
K. C. Cyrene, (Sym.) "wall," (Th.) or "pit." Sept. Theglathphalassar took Aram or the people of Damascus into captivity. C. Their future return is represented as already past. Vat. Mercer.
↑ 7亚毛斯 9:9
Ver. 9. Ground, to be mixed with the good corn. Israel shall be purified in captivity. C.
Though many perished, God still preserved his Church. W.
↑ 9亚毛斯 9:10
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 10. Us. Such infidels delayed repentance, (H.) or laughed at the menaces of impending ruin.
C. v. 18. C.
↑ 10亚毛斯 9:11
Ver. 11. David. S. James, after S. Peter, explains this of the vocation of the Gentiles. Acts xv.
15. W. After the fall of Israel, Juda still flourished: but this cannot be meant.
The prosperity after the return from Babylon, or rather under Jesus Christ, must fulfil the prediction. Zorobalel had a very precarious authority, and the Machabees were not of the tribe of Juda, nor was their kingdom so flourishing or durable. C.
↑ 11亚毛斯 9:12
Ver. 12. Edom, subdued by Hircan, with the surrounding nations. The same letters may be read Adam, "man," as the Sept. have, agreeably to Acts xv. 17.
C. "That the rest of men might seek the Lord, (Grabe substitutes me) and all the nations upon whom my," &c. Edom and all mankind shall receive the glad tidings of salvation. H.
↑ 12亚毛斯 9:13
Ver. 13. Shall overtake, &c. By this is meant the great abundance of spiritual blessings; which, as it were, by a constant succession, shall enrich the Church of Christ. Ch. Munster, and his imitator, Clarius, see nothing but an allegory in this abundance and return, v. 14. Yet the literal sense ought to be adopted, when it involves no contradiction. Houbigant, pref. p. 297. God promised a succession of crops to the faithful Israelites, (Lev. xxvi. 5.) and the return of the ten tribes is frequently specified. C.
↑ 13亚毛斯 9:1
Ver. 1. Altar, in Jerusalem. C. viii. 3. and i. 2. God is going to punish Israel, (C.) or the two tribes. Chal. S. Jer. --- The ruin of the altar and temple, imply the abolishing of sacrifices during the captivity, at Babylon. W. --- But Amos speaks rather of Israel. C. --- Sword. The princes and people are all guilty. Sept.
"strike or cut on the heads of all." H.
↑ 1亚毛斯 9:3
Ver. 3. Top, in woods, or caverns. --- Serpent. Fishes and sea monsters are so called.
↑ 3亚毛斯 9:5
Ver. 5. A river. Sept. "the river of Egypt." C. viii. 8. and v. 24. C. --- Grabe's ed.
has "its consummation ( or utter ruin) shall rise up as a river." H.
↑ 5亚毛斯 9:6
Ver. 6. Ascension, or his high throne. Ch. --- Sept. "the ascent, and hath founded the declarations (H.) or promise upon," &c. which must be explained in a moral sense. C. --- Bundle. That is, his Church, bound up together by the bands of one faith and communion, (Ch.) which God will protect, and punish sinners. W. --- Heb. "his apartments in heaven, and his assembly ( or footstool) on earth." --- Sea, by floods, or rather by rain. C. v. 8. C.
↑ 6亚毛斯 9:7
Ver. 7. Ethiopians. That is, as black as they, by your iniquities. Ch. --- Chus was father of the Scythians, Arabs, &c. Yet none of these nations were under the peculiar protection of God. The Israelites depended too much on this prerogative, (C.) which they deserved to lose by their sins.
H. --- God brought them out of Egypt. But he also took the Philistines from Caphtor, (C.) and enabled them to settle in the country. H. --- Cappadocia.
Cyprus, (Gen. x. 14.) or rather Crete. 1
K. C. --- Cyrene, (Sym.) "wall," (Th.) or "pit." Sept. Theglathphalassar took Aram or the people of Damascus into captivity. C. --- Their future return is represented as already past. Vat. Mercer.
↑ 7亚毛斯 9:9
Ver. 9. Ground, to be mixed with the good corn. --- Israel shall be purified in captivity. C. ---
Though many perished, God still preserved his Church. W.
↑ 9亚毛斯 9:11
Ver. 11. David. S. James, after S. Peter, explains this of the vocation of the Gentiles. Acts xv.
15. W. --- After the fall of Israel, Juda still flourished: but this cannot be meant.
The prosperity after the return from Babylon, or rather under Jesus Christ, must fulfil the prediction. Zorobalel had a very precarious authority, and the Machabees were not of the tribe of Juda, nor was their kingdom so flourishing or durable. C.
↑ 11亚毛斯 9:12
Ver. 12. Edom, subdued by Hircan, with the surrounding nations. The same letters may be read Adam, "man," as the Sept. have, agreeably to Acts xv. 17.
C. --- "That the rest of men might seek the Lord, (Grabe substitutes me) and all the nations upon whom my," &c. Edom and all mankind shall receive the glad tidings of salvation. H.
↑ 12亚毛斯 9:13
Ver. 13. Shall overtake, &c. By this is meant the great abundance of spiritual blessings; which, as it were, by a constant succession, shall enrich the Church of Christ. Ch. --- Munster, and his imitator, Clarius, see nothing but an allegory in this abundance and return, v. 14. Yet the literal sense ought to be adopted, when it involves no contradiction. Houbigant, pref. p. 297. --- God promised a succession of crops to the faithful Israelites, (Lev. xxvi. 5.) and the return of the ten tribes is frequently specified. C.
↑ 13许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可