索福尼亚 · WEB-C
索福尼亚
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圣经经文合成语音（AI）
The LORD’s word which came to Zephaniah, the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah, the son of Amon, king of Judah. 另见: 耶肋米亚 1:2编年纪下 34:1-33伯多禄后书 1:19I will utterly sweep away everything from the surface of the earth, says the LORD. 另见: 列王纪下 22:16-17米该亚 7:13耶肋米亚 36:29I will sweep away man and animal. I will sweep away the birds of the sky, the fish of the sea, and the heaps of rubble with the wicked. I will cut off man from the surface of the earth, says the LORD. 另见: 欧瑟亚 4:3厄则克耳 7:19玛窦福音 23:39I will stretch out my hand against Judah and against all the inhabitants of Jerusalem. I will cut off the remnant of Baal from this place—the name of the idolatrous and pagan priests, 另见: 欧瑟亚 10:5列王纪下 23:4-5米该亚 5:13those who worship the army of the sky on the housetops, those who worship and swear by the LORD and also swear by Malcam, 另见: 列王纪下 17:33耶肋米亚 19:13列王纪下 23:12those who have turned back from following the LORD, and those who haven’t sought the LORD nor inquired after him. 另见: 耶肋米亚 2:13依撒意亚 1:4耶肋米亚 15:6Be silent at the presence of the Lord GOD, for the day of the LORD is at hand. For the LORD has prepared a sacrifice. He has consecrated his guests. 另见: 哈巴谷 2:20匝加利亚 2:13索福尼亚 1:14It will happen in the day of the LORD’s sacrifice that I will punish the princes, the king’s sons, and all those who are clothed with foreign clothing. 另见: 依撒意亚 24:21依撒意亚 3:18-24耶肋米亚 22:24-30In that day, I will punish all those who leap over the threshold, who fill their master’s house with violence and deceit. 另见: 撒慕尔纪上 5:5亚毛斯 3:10箴言 29:12In that day, says the LORD, there will be the noise of a cry from the fish gate, a wailing from the second quarter, and a great crashing from the hills. 另见: 编年纪下 33:14列王纪下 22:14亚毛斯 8:3Wail, you inhabitants of Maktesh, for all the people of Canaan are undone! All those who were loaded with silver are cut off. 另见: 雅各伯书 5:1厄则克耳 21:12欧瑟亚 12:7-8It will happen at that time, that I will search Jerusalem with lamps, and I will punish the men who are settled on their dregs, who say in their heart, “The LORD will not do good, neither will he do evil.” 另见: 亚毛斯 6:1耶肋米亚 48:11厄则克耳 8:12Their wealth will become a plunder, and their houses a desolation. Yes, they will build houses, but won’t inhabit them. They will plant vineyards, but won’t drink their wine. 另见: 亚毛斯 5:11米该亚 6:15申命纪 28:30The great day of the LORD is near. It is near and hurries greatly, the voice of the day of the LORD. The mighty man cries there bitterly. 另见: 玛拉基亚 4:5厄则克耳 30:3索福尼亚 1:7That day is a day of wrath, a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness, 另见: 岳厄尔 2:2依撒意亚 22:5默示录 6:17a day of the trumpet and alarm against the fortified cities and against the high battlements. 另见: 欧瑟亚 8:1依撒意亚 2:12-15依撒意亚 32:14I will bring such distress on men that they will walk like blind men because they have sinned against the LORD. Their blood will be poured out like dust and their flesh like dung. 另见: 圣咏集 83:10默示录 3:17耶肋米亚 2:17Neither their silver nor their gold will be able to deliver them in the day of the LORD’s wrath, but the whole land will be devoured by the fire of his jealousy; for he will make an end, yes, a terrible end, of all those who dwell in the land. 另见: 索福尼亚 3:8厄则克耳 7:19箴言 11:4
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）17 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
本书导言
THE PROPHECY OF SOPHONIAS.
PREFACE.
Sophonias, whose name, saith S. Jerom, signifies "the watchman of the Lord,"
or "the hidden of the Lord," prophesied in the beginning of the reign of Josias.
He was a native of Sarabatha, and of the tribe of Simeon, according to the more general opinion. He prophesied the punishments of the Jews, for their idolatry and other crimes; also the punishments that were to come on divers nations; the coming of Christ, the conversion of the Gentiles, the blindness of the Jews, and their conversion towards the end of the world. Ch. --- Some editions read, Ezechias. H. --- But this opinion is not well grounded no more than that of the Jews, who assert (C.) that all the ancestors mentioned by the prophets were endued with the prophetic spirit, for which reason Amos specifies none, as he was not the son of a prophet. C. vii. 14. S. Jer. ---
Sophonias appeared a little before Jeremias, Ezec. Bar. and Daniel, foretelling the captivity and return of the two tribes, the destruction of various nations, the conversion of the Gentiles, and of the Jews also towards the end of the world. W. --- Many of the promises regard only the Christian Church. C.
索福尼亚 1:1
Ver. 1. Lord. Thus the prophets insinuate that they are not the authors but the ministers of God's word. W.
↑ 1索福尼亚 1:2
Ver. 2. Gather, &c. That is, I will assuredly take away and wholly consume, either by captivity or death, both men and beasts out of this land. Ch. --- To gather commonly implies a benefit, but the sequel shews that the contrary is here meant. W. --- It often signifies to kill or bury. Jer. viii.
2. The whole country round Judea to Babylon, shall be a sepulchre for men and beasts. Osee iv.
3. C.
↑ 2索福尼亚 1:3
Ver. 3. Sea: the waters and air shall be pestilential. H. --- S. Jerom frequently observes that when a country is depopulated, as the Roman empire was in his days, the most fertile regions were soon abandoned even by beasts and birds.
--- Meet. Sept. "be weak." Heb. "I will gather (C. Prot.
"consume." H.) scandals (or idols) with the wicked." Sym.
↑ 3索福尼亚 1:4
Ver. 4. Baal. Josias had not yet begun his reformation. 4 K. xxiii. 4. C. --- At least he had not brought it to perfection, though from his infancy he had encouraged religion. H. --- Wardens of the temples of the idols. Ædituos, in Hebrew, the Cemarim, that is such as kindle the fires or burn incense. Ch. ---
Lit. "the blacks, (H.) or those in black," whether it alludes to their clothes or to the colour of their bodies, in consequence of their going almost naked. Camilli, which may be derived from this root, (C.) cemarim, (H.) in Tuscan, signifies priests, or rather (C.) children who went naked before them. Macrob. iii. 8. ---
The priests of Baal appeared in this manner, and cut themselves, (3 K. xviii.
28.) committing great indecencies, while God ordered his ministers to be clothed in white with the utmost gravity. C. --- The very remembrance of such idols and priests shall be abolished. Osee ii. 16. They were designed for the worship of fire. Baal was the sun.
H.
↑ 4索福尼亚 1:5
Ver. 5. Houses. The roofs were flat. Josias afterwards reformed this abuse. 4 K.
xxiii. 5. C. ---
It continued among the Arabs. Strabo xvii. --- Melchom. The idol of the Ammonites. Ch. ---
Those who join idols with God do not worship Him indeed. W. --- Swearing was an act of religion. Mat. v. 33. God will not allow his glory to be given to another.
Such lame worship or divided hearts he rejects. 3 K. xviii. 21. C.
↑ 5索福尼亚 1:7
Ver. 7. Silent. Heb. has, (H.) an interjection, (S. Jer.) like our hush. H. --- This denotes the importance of what he is going to say. --- Guests. The blood of the wicked is his victim. Jer. xlvi.
10. Ezec. xxxix. 17. C. --- The day of punishment is commonly styled the day of the Lord. Is. ii.
and 1 Cor. iii. W.
↑ 7索福尼亚 1:8
Ver. 8. Victim. Heb. "sacrifice." But MS. 1. Camb. has, "in that day, says the Lord," eeva nam being substituted for zebach, (H.) which is "a very remarkable variation." In v. 7. it has Jehovah Elohim printed Adonai Jehovah. Kennicott. ---
Princes. After the death of Josias all fell to ruin.
His sons were deposed, and led into captivity with the chief nobility and priests, who were richly adorned, and imitated the manners of idolaters, or kept the garments of the poor. Ex. xxii. 26.
Deut. xxii. 5. 11. &c. C. --- All the posterity of Josias was afflicted. Joachaz died in Egypt; Joakim was harassed and put to death; Sedezias taken, and his eyes put out, when his children had been slain. Jechonias, or Joachin, was detained in prison at Babylon for a long time. W.
↑ 8索福尼亚 1:9
Ver. 9. Entereth the temple, as if to shew themselves. Amos vi. 1. Heb.
"jumpeth over," &c.
denoting the Philistines. Chal. 1 K. v. 5. C. --- Sept. "I will take vengeance on all openly before the gate in that day," (H.) on all who have cast themselves out of the Church. S. Jer. --- Lord.
Heb. "of their masters with," &c. This may relate to the Philistines, (C.) or to those who made the house of God a place of traffic, (Matt. xxi. 13.) and offered victims unjustly acquired. H.
↑ 9索福尼亚 1:10
Ver. 10. Gate, looking towards Joppe. S. Jer. --- The news of the defeat at Mageddo came this way, or the cries of the Philistines were heard. C. ---
Second. A part of the city so called, (Ch.) built by Manasses on the same side of the city, 2 Par. xxxiii. 14. C.
↑ 10索福尼亚 1:11
Ver. 11. The Morter: ( Maktesh) a valley in or near Jerusalem. Ch. --- All the people shall suffer in the city. Sanct. T. --- Mactes was rendered famous by Samson, (Judg. xv. 19.) and was in or near the country of the Philistines, who seem to be designated. The original is variously interpreted. C. --- Sept. "of the city cut in pieces, because all the people resemble Chanaan." H.
--- Chanaan. So he calls the Jews, from their following the wicked ways of the Chanaanites. Ch.
--- The merchants (Grot.) are confounded, or (H.) the Philistines are still meant.
C.
↑ 11索福尼亚 1:12
Ver. 12. Lamps, with the utmost diligence, (Lu. xv. 8.) so that none shall escape even in the most filthy places. C. --- The Romans found many Jews in the common sewers. Jos. Bel. vii. 16. 20.
and 26. --- Lees. That is, the wealthy, and such as live at their ease, resting upon their riches, like wine upon the lees. Ch. --- Evil, denying Providence. C.
↑ 12索福尼亚 1:13
Ver. 13. Strength. Children or riches. H.
↑ 13索福尼亚 1:14
Ver. 14. Near. When all these miseries shall overtake the wicked, (W.) after the death of Josias.
4 K. xxi. 14. C. --- The mighty. Sept. "and dreadful, powerful is the day of," &c.
--- Meet. Prot.
"cry bitterly." H.
↑ 14索福尼亚 1:15
Ver. 15. Day, is a day. The repetition elegantly describes the great danger. W.
↑ 15索福尼亚 1:16
Ver. 16. Trumpet, when Nachao came and deposed Joachas.
↑ 16索福尼亚 1:17
Ver. 17. Blind. Not knowing what course to take. Deut. xxviii. 29. Is. lix. 10. C. ---
Such will be the horror preceding judgment. H.
↑ 17索福尼亚 1:18
Ver. 18. Gold. Ezek. vii. 19. Thus the Medes despised riches. Is. xiii. 17. C. ---
Jealousy. God regarded the synagogue as his spouse. M. --- "If he loved not the soul of man, he would not be jealous of it." S. Jer. H.
↑ 18许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可