耶肋米亚 · WEB-C
耶肋米亚
11
圣经经文合成语音（AI）
The word that came to Jeremiah from the LORD, saying, “Hear the words of this covenant, and speak to the men of Judah, and to the inhabitants of Jerusalem; 另见: 耶肋米亚 11:6出谷纪 19:5列王纪下 23:2-3and say to them, the LORD, the God of Israel says: ‘Cursed is the man who doesn’t hear the words of this covenant, 另见: 申命纪 27:26申命纪 28:15-68申命纪 29:19-20which I commanded your fathers in the day that I brought them out of the land of Egypt, out of the iron furnace,’ saying, ‘Obey my voice and do them, according to all which I command you; so you shall be my people, and I will be your God; 另见: 肋未纪 26:12申命纪 4:20耶肋米亚 7:22-23that I may establish the oath which I swore to your fathers, to give them a land flowing with milk and honey,’ as it is today.” Then I answered, and said, “Amen, LORD.” 另见: 申命纪 7:12-13圣咏集 105:9-11耶肋米亚 28:6The LORD said to me, “Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, ‘Hear the words of this covenant, and do them. 另见: 罗马人书 2:13雅各伯书 1:22若望福音 13:17For I earnestly protested to your fathers in the day that I brought them up out of the land of Egypt, even to this day, rising early and protesting, saying, “Obey my voice.” 另见: 编年纪下 36:15出谷纪 23:21-22撒慕尔纪上 8:9Yet they didn’t obey, nor turn their ear, but everyone walked in the stubbornness of their evil heart. Therefore I brought on them all the words of this covenant, which I commanded them to do, but they didn’t do them.’” 另见: 耶肋米亚 7:24耶肋米亚 7:26耶肋米亚 35:15The LORD said to me, “A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem. 另见: 欧瑟亚 6:9玛窦福音 26:15耶肋米亚 5:31They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant which I made with their fathers. 另见: 申命纪 31:16厄则克耳 16:59民长纪 2:12-13Therefore the LORD says, ‘Behold, I will bring evil on them which they will not be able to escape; and they will cry to me, but I will not listen to them. 另见: 依撒意亚 1:15厄则克耳 8:18箴言 1:28Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to which they offer incense, but they will not save them at all in the time of their trouble. 另见: 耶肋米亚 2:28申命纪 32:37编年纪下 28:22For according to the number of your cities are your gods, Judah; and according to the number of the streets of Jerusalem you have set up altars to the shameful thing, even altars to burn incense to Baal.’ 另见: 耶肋米亚 2:28列王纪下 23:13耶肋米亚 7:9“Therefore don’t pray for this people. Don’t lift up cry or prayer for them; for I will not hear them in the time that they cry to me because of their trouble. 另见: 耶肋米亚 7:16耶肋米亚 11:11耶肋米亚 14:11What has my beloved to do in my house, since she has behaved lewdly with many, and the holy flesh has passed from you? When you do evil, then you rejoice.” 另见: 箴言 2:14弟铎书 1:15耶肋米亚 2:2The LORD called your name, “A green olive tree, beautiful with goodly fruit.” With the noise of a great roar he has kindled fire on it, and its branches are broken. 另见: 罗马人书 11:17-24依撒意亚 27:11圣咏集 52:8For the LORD of Armies, who planted you, has pronounced evil against you, because of the evil of the house of Israel and of the house of Judah, which they have done to themselves in provoking me to anger by offering incense to Baal. 另见: 依撒意亚 5:2耶肋米亚 2:21耶肋米亚 12:2The LORD gave me knowledge of it, and I knew it. Then you showed me their doings. 另见: 列王纪下 6:9-10撒慕尔纪上 23:11-12厄则克耳 8:6-18But I was like a gentle lamb that is led to the slaughter. I didn’t know that they had devised plans against me, saying, “Let’s destroy the tree with its fruit, and let’s cut him off from the land of the living, that his name may be no more remembered.” 另见: 耶肋米亚 20:10依撒意亚 53:7-8圣咏集 83:4But, LORD of Armies, who judges righteously, who tests the heart and the mind, I will see your vengeance on them; for to you I have revealed my cause. 另见: 耶肋米亚 20:12耶肋米亚 17:10撒慕尔纪上 16:7“Therefore the LORD says concerning the men of Anathoth, who seek your life, saying, ‘You shall not prophesy in the LORD’s name, that you not die by our hand’— 另见: 亚毛斯 2:12路加福音 13:33-34依撒意亚 30:10therefore the LORD of Armies says, ‘Behold, I will punish them. The young men will die by the sword. Their sons and their daughters will die by famine. 另见: 耶肋米亚 18:21编年纪下 36:17得撒洛尼前书 2:15-16There will be no remnant to them, for I will bring evil on the men of Anathoth, even the year of their visitation.’” 另见: 耶肋米亚 23:12米该亚 7:4欧瑟亚 9:7
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）16 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
耶肋米亚 11:1
Ver. 1. The, &c. He continues his discourse, (v. 15.) or rather addresses the people, when Josias renewed the covenant. 2 Par. xxxiv. 29. Lev. xxvi. Deut.
xxvii. C.
↑ 1耶肋米亚 11:4
Ver. 4. Fathers. God chooses his people for obedience, not for kindred, &c. S.
Jer. W.
↑ 4耶肋米亚 11:5
Ver. 5. Amen. Sept. "So be it." H. --- Thou hast fulfilled thy engagements.
↑ 5耶肋米亚 11:6
Ver. 6. Cities, or to those who come thence to the temple, that all may know.
↑ 6耶肋米亚 11:7
Ver. 7. For. This and the next verse have not been read by Sept.; (C.) but only
"and they did not comply." Grabe supplies the rest. H.
↑ 7耶肋米亚 11:8
Ver. 8. Brought; or "will bring," seems preferable. What does the history of God's people till the captivity exhibit, but scenes of disorder and of succeeding misery? C.
↑ 8耶肋米亚 11:9
Ver. 9. Conspiracy. They are leagued together to do evil, with all earnestness.
S. Jer.
↑ 9耶肋米亚 11:10
Ver. 10. To them, for a long time. Yet they must not despair, or have recourse to idols, (v. 12.) or witches. 1 K. xxviii.
↑ 10耶肋米亚 11:13
Ver. 13. Confusion. Thus he contemptuously denotes Baalim. C. iii. 24. C. ---
Various idols were objects of adoration, (H.) so that no city or street, perhaps not any house, was pure. C. vii.
18. and xliv. 17. Is. lxv. 11. Ezec. xvi. 25.
↑ 13耶肋米亚 11:15
Ver. 15. Beloved, dilectus. Heb. and Sept. have the fem. Chal. "people." They presumptuously thought that they would be freed from all their abominations, by partaking of the sacrifices. C. ---
But the offerings of such are not accepted. M. --- The flesh is holy, but is of no service to the obstinate sinner. W.
↑ 15耶肋米亚 11:16
Ver. 16. Burnt, by lightning. The olive was a most useful and beautiful tree.
↑ 16耶肋米亚 11:18
Ver. 18. Shewedst me. He insinuates that something more than what appears must be understood.
Theod. --- All Christians explain what follows of Jesus Christ, (S. Jer. W.) whom Jeremias prefigured in his sufferings. C. --- "Let us follow the rule which shews that all the prophets did most things for a type of our Lord and Saviour; and what was now done by Jeremias, foreshewed what would happen to our Lord."
S. Jer.
↑ 18耶肋米亚 11:19
Ver. 19. Meek: pet lamb. The Arabs still keep one in their houses. 2 K. xii. 3.
Bochart ii. 46. C.
--- Knew. I acted as if I had been ignorant. M. --- Yet Christ foretold his sufferings. Mat. xx. 18.
&c. W. --- Bread. Christ, the bread of life, was nailed to the disgraceful wood. S.
Jer. S. Greg.
Mor. iii. 12. --- They threaten to beat him, (De Dieu) or to mix a poisonous wood with his food.
C. M. --- Some Jews had corrupted this text in S. Justin's time. D.
↑ 19耶肋米亚 11:20
Ver. 20. Sabaoth. That is, of hosts or armies; a name frequently given to God, in the Scriptures.
--- Thy revenge. This was rather a prediction of what was to happen, with an approbation of the divine justice, than an imprecation. Ch. --- He speaks of the impenitent, (S. Jer.) and wishes they may be converted.
↑ 20耶肋米亚 11:21
Ver. 21. Life. What precedes, was spoken concerning the prophet, though it regarded Christ also in a proper but more elevated sense. C.
↑ 21耶肋米亚 11:23
Ver. 23. Remains. All these priests shall perish. Ps. xxxvi. 28. H. --- He speaks of the wicked, as a remnant was still left. C. iv. Is. x. W.
↑ 23许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可