肋未纪

肋未纪 13:2

Ver. 2. Colour, &c. Heb. "a tumour, abscess, or white spot," which are the three marks of leprosy. C. --- Leprosy. The leprosy was a figure of sin: and the observances prescribed in this and the following chapter, intimate what ought spiritually to be done, in order to be delivered from so great an evil, or preserved from it. Ch. --- The authority of the priests in the new law to bind or loose sins, was hereby prefigured. S. Chrys. de Sacerd. 3. W.

肋未纪 13:3

Ver. 3. Flesh. These two signs indicated the species of leprosy called volatile, or impetigo, (M.) resembling a scab, which did not penetrate the flesh or bones, as our leprosy or elephantiasis does. Vales. C. xix. --- Separated from society. Heb. he shall contaminate him. See v. 11. H. ---

Some assert, that the physician was first to be consulted. But none but the priests could declare them unclean, or set them at liberty. After they had pronounced sentence, the lepers might apply for medicines to others.

肋未纪 13:6

Ver. 6. Obscure. Some translate the Heb. "retired," with the Syr. and Arab.

versions. --- Scab,

"an ebullition," or pustule. Theod. S. Jer. in Nah. ii. --- Clothes, and himself.

See C. xi. 40.

肋未纪 13:8

Ver. 8. Uncleanness, or permanent leprosy.

肋未纪 13:10

这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。

Ver. 10. Living flesh. The leprosy is caused by immense numbers of worms, which crawl between the skin and the flesh, and sometimes infect the latter, and they very bones, garments,

&c. Hence the flesh seems all in motion, and living. H. --- The different spots in the skin represent heretical opinions obscuring the true faith, of which priests are the judges. Deut. xvii.

S. Aug. q. Evang. ii. 40. W.

肋未纪 13:11

Ver. 11. Inveterate. Celsus says, this sort of leprosy is hardly ever cured. --- Up.

But, as the Rom. Sept. reads, "shall separate him," from the people.

肋未纪 13:13

这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。

Ver. 13. Clean. The white leprosy causeth no itching. Gorrheus. Cels. v. 28.

Theodoret (q. 16,) says, it is incurable; and therefore, the person infected is not shut up, out of pity. So S. Paul (1

Cor. v. 11,) forbids us to eat with a dissolute Christian, while he allows us to have commerce with infidels, though they be wholly corrupt. But others assert, it is not so difficult to cure as that which is partial, v. 14. The hand of Moses was stricken with this white leprosy. Ex. iv. 6. C. ---

This species is not so contagious. M.

肋未纪 13:14

Ver. 14. Live flesh, raw, the skin being consumed in various parts.

肋未纪 13:16

Ver. 16. Whiteness, after the red flesh is covered with skin as usual.

肋未纪 13:20

Ver. 20. Ulcer, as before, v. 3.

肋未纪 13:23

Ver. 23. Place, which is contrary to the nature of leprosy.

肋未纪 13:24

Ver. 24. Scar. If it had proceeded from burning it would have been black. M.

肋未纪 13:26

Ver. 26. Obscure. Heb. may be, "stopped," as it is opposed to v. 22, if it spread.

See v. 55-6.

肋未纪 13:27

Ver. 27. Unclean. Heb. adds, "it is the stroke of leprosy," and the Sept. "it has spread in the ulcer."

肋未纪 13:30

Ver. 30. Leprosy, or scurf. C. --- This species causes the hair to be yellow, and not white. M.

肋未纪 13:31

Ver. 31. Black. The Heb. Sam. &c. prefix "not," which ought probably to be away, as the natural colour of the hair, in that country, is black; while yellow, or white hair, give reason to suspect leprosy; and (v. 32,) the Heb. says, "if there be no yellow hair in it," which insinuates that it was black before. The Sept.

have explained both verses in the same sense, as they found the negation also. If we admit it, we may distinguish black hair from that which approaches to brown, or light-coloured hair. When therefore a person, who had before black hair, has experienced some change, he must be shut up seven days; after which, if his hair be not become yellow or reddish, he must be shaved,

&c. C.

肋未纪 13:39

Ver. 39. Blemish, or scab, of which Celsus speaks, B. 5.

肋未纪 13:42

Ver. 42. Colour, indicating some bad humours, which had caused the hair to fall off.

肋未纪 13:45

Ver. 45. Loose, both for the benefit of the leper, and that others may beware of him. M. --- Bare, letting the hair grow, (C. xxi. 5. 10,) in testimony of mourning.

The leper behaved like one in mourning, tearing his garments, neglecting his hair and beard, or cutting them, and, through shame, covering his face. Ezec.

xxiv. 22. The Persians would not allow any lepers to enter their cities. Herod. ii.

138. C.

肋未纪 13:46

Ver. 46. Camp, or city, unless some great man, like king Ozias, might be permitted to dwell there in a house, secluded from all society. 4 K. xv. 5. --- 2

Par. xxvi. 21.

肋未纪 13:47

Ver. 47. Garment that shall have the leprosy. These prescriptions, with relation to garments and houses infected with the leprosy, are to teach us to fly all such company and places as are apt to be the occasion of sin.

肋未纪 13:49

Ver. 49. White. Heb. and Sept. "greenish."

肋未纪 13:51

Ver. 51. Grown. Heb. adds here, (and v. 53-6-7-9,) "in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of a skin."

肋未纪 13:55

Ver. 55. Returned, which it had before it was infected, and, consequently, as the Heb. reads,

"behold the plague has not changed its colour." H.

肋未纪 13:56

Ver. 56. Dark, or "at a stand." See v. 6. Heb. keha, means to sink, like the eyes of an old man,

&c.

肋未纪 13:57

Ver. 57. Flying, as that in man, v. 12. Heb. it is a leprosy, which returns and is rooted. Chal. "it spreads." C. See Calmet's Diss. on the Leprosy. --- This dreadful disorder is very common in Arabia and Palestine. During the holy wars many of the Europeans were infected with it. The Jews believe, that the leprosy of garments and of houses was restrained to Judea, and attacked them only when the people rebelled against God. Oleaster. --- The providence of God often visited those, who would not obey his ministers, with this disorder. Deut. xxiv. 8. Num. xii.

Theod. q. 18. T.

肋未纪 13:59

Ver. 59. Pronounced. This word should refer to both; mundari vel contaminari, how it ought to be pronounced clean or unclean; as the law regards the declaration of the priests, and not the medicines to be used for the leprosy. H.