
2 سموئیل · IRV-UR
2 سموئیل
8
بائبل کا متنمصنوعی آواز (AI)
इसके बाद दाऊद ने फ़िलिस्तियों को मारा, और उनको मग़लूब किया और दाऊद ने दारुल हुकूमत 'इनान फ़िलिस्तियों के हाथ से छीन ली। مزید دیکھیں: 1 تواریخ 18:1-172 سموئیل 7:92 سموئیل 21:15-22और उसने मोआब को मारा और उनको ज़मीन पर लिटा कर रस्सी से नापा, तब उसने क़त्ल करने के लिए दो रस्सियों से नापा और जीता छोड़ने के लिए एक पूरी रस्सी से, यूँ मोआबी दाऊद के ख़ादिम बनकर हदिये लाने लगे। مزید دیکھیں: گنتی 24:17زبور 60:81 سموئیل 10:27और दाऊद ने ज़ोबाह के बादशाह रहोब के बेटे हदद'अज़र को भी जब वह दरिया — ए — फ़रात पर बादशाहत पर भी क़ब्ज़ा करने को जा रहा था मार लिया। مزید دیکھیں: 1 سموئیل 14:472 سموئیل 10:192 سموئیل 10:16और दाऊद ने उसके एक हज़ार सात सौ सवार और बीस हज़ार पियादे पकड़ लिए और दाऊद ने रथों के सब घोड़ों की नालें काटीं पर उनमें से सौ रथों के लिए घोड़े बचा रख्खे। مزید دیکھیں: یشوع 11:9یشوع 11:6زبور 33:16-17और जब दमिश्क़ के अरामी ज़ोबाह के बादशाह हदद अज़र की मदद को आए तो दाऊद ने अरामियों के बाईस हज़ार आदमी क़त्ल किए। مزید دیکھیں: 1 سلاطین 11:23-25یسعیاہ 8:9-10زبور 83:4-8जब दाऊद ने दमिश्क़ के आराम में सिपाहियों की चौकियाँ बिठाईं तब अरामी भी दाऊद के ख़ादिम बन कर हदिये लाने लगे, और ख़ुदावन्द ने दाऊद को जहाँ कहीं वह गया फ़तह बख़्शी। مزید دیکھیں: 2 سموئیل 8:142 سموئیل 7:9زبور 144:1-2और दाऊद ने हदद'अज़र के मुलाज़िमों की सोने की ढालें छीन लीं और उनको येरूशलेम में ले आया। مزید دیکھیں: 1 سلاطین 14:26-271 تواریخ 18:71 سلاطین 10:16-17और दाऊद बादशाह बताह और बैरूती से जो हदद'अज़र के शहर थे बहुत सा पीतल ले आया। مزید دیکھیں: 1 تواریخ 18:81 تواریخ 22:162 تواریخ 4:1-18और जब हमात के बादशाह तूग़ी ने सुना कि दाऊद ने हदद'अज़र का सारा लश्कर मार लिया। مزید دیکھیں: 2 تواریخ 8:41 سلاطین 8:651 تواریخ 18:9तो तूग़ी ने अपने बेटे यूराम को दाऊद बादशाह के पास भेजा, कि उसे सलाम कहे और मुबारकबाद दे, इसलिए कि उसने हदद’अज़र तूग़ी से लड़ा करता था और यूराम चाँदी और सोने और पीतल के बरतन अपने साथ लाया। مزید دیکھیں: 1 سموئیل 13:10زبور 129:81 تواریخ 18:10और दाऊद बादशाह ने उनको ख़ुदावन्द के लिए मख़्सूस किया, ऐसे ही उसने उनसब क़ौमों के सोने चाँदी को मख़्सूस किया जिनको उसने मग़लूब किया था। مزید دیکھیں: 1 سلاطین 7:511 تواریخ 26:26-281 تواریخ 22:14-16या'नी अरामियों और मोआबियों और बनी अम्मोन और फ़िलिस्तियों और 'अमालीकियों के सोने चाँदी और ज़ोबाह के बादशाह रहोब के बेटे हदद'अज़र की लूट को। مزید دیکھیں: 2 سموئیل 10:142 سموئیل 8:21 تواریخ 18:11और दाऊद का बड़ा नाम हुआ जब वह नमक की वादी में अरामियों के अठारह हज़ार आदमी मार कर लौटा। مزید دیکھیں: 2 سلاطین 14:72 سموئیل 7:91 تواریخ 18:12और उसने अदोम में चौकियाँ बिठायीं बल्कि सारे अदोम में चौकियाँ बिठायीं और सब अदूमी दाऊद के ख़ादिम बने और ख़ुदावन्द ने दाऊद को जहाँ कहीं वह गया फ़तह बख़्शी। مزید دیکھیں: پیدایش 27:29پیدایش 27:37-40گنتی 24:17-18और दाऊद ने कुल इस्राईल पर बादशाहत की और दाऊद अपनी सब र’इयत के साथ अदल — ओ — इन्साफ़ करता था مزید دیکھیں: عاموس 5:15زبور 89:14زبور 72:2और ज़रोयाह का बेटा योआब लश्कर का सरदार था, और अख़ीलूद का बेटा यहूसफ़त मुवर्रिख़ था। مزید دیکھیں: 1 سلاطین 4:31 تواریخ 11:62 سموئیل 19:13और अख़ीतोब का बेटा सदूक़ और अबीयातर का बेटा अख़ीमलिक काहिन थे और सिरायाह मुंशी था। مزید دیکھیں: 1 تواریخ 18:161 تواریخ 6:81 تواریخ 16:39और यहूयदाह का बेटा बनायाह करेतियों और फ़िलिस्तियों का सरदार था, और दाऊद के बेटे कहिन थे। مزید دیکھیں: 1 سموئیل 30:142 سموئیل 15:181 تواریخ 18:17
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)16 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
2 سموئیل 8:1
Ver. 1. Tribute. Aquila, and probably S. Jerom, translated, "cubit." Others suppose that Amma, or Meteg-ama, is some unknown place, which David wrested from the hands of the Philistines. It is hardly probable that the Israelites would have paid the latter tribute till the 20th year of his reign, (C.) or even till the 12th. Salien. --- He might now force them to pay tribute. S. Jerom,
&c. H. --- Perhaps a letter may have been transposed, and instead of Meteg, we should read,
" Geth, the mother," or metropolis, and its dependencies; (1 Par. xviii. 1.) or
"he took Metec, (Num. xxxiii. 28.) and its mother," Geth, which reconciles the two passages. Chald. &c. "he deprived them of the advantage of the rivulet."
Sept. "David took the separated" place, (Serar.) or the city of Geth. M.
↑ 12 سموئیل 8:2
Ver. 2. Earth, like criminals condemned to die. Theodoret. --- Some of them he chose to spare, and made tributary, having levelled the strong places with the ground. Den. the Carthusian. ---
Sept. intimate that half were destroyed. C. --- But the Heb. rather implies that the greatest part was saved, "a full cord to save alive;" (M.) unless there were three lots, and only one of them, larger indeed than the rest, spared. H. ---
Death, or slavery, were the portion of all who were taken in war. Grot. Jur. iii. 4.
20. --- Lex nulla capto parcit aut pœnam impendit. Seneca. ---
Tribute. Heb. "brought gifts," which is a softer term. The Moabites were thus punished for former and, probably, for some recent offences. H.
↑ 22 سموئیل 8:3
Ver. 3. Adarezer. He is styled Adadezer in Heb. and this seems to have been his true name, though it is written Adarezer in Paral. Adad, or "the sun," was the chief idol of Syria, and the kings inserted the name with their own; as Benadad did. Josephus produces a fragment from Nicholaus of Damascus, in which he says that "Adad was king of Damascus, and of all Syria, except Phœnicia, and was defeated by David...His successors took his name, as the kings of Egypt did that of Ptolemy; and that the third in descent from this king, made an attack upon Samaria," and upon Achab. Ant. vii. 6. --- Euphrates, which had been promised by God, Gen. xv.
18. Num. xxiv. 17. C. --- Adadezer was probably the aggressor. Salien. M.
↑ 32 سموئیل 8:4
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 4. A thousand. Protestants supply chariots, (H.) after the Sept. and 1 Par.
(xviii. 4.) which have 7000 horsemen. See how we have attempted to reconcile these texts, 1 K. xiii. 5. Perhaps the numbers were expressed by single letters; and the Hebrew final n, (700) has been mistaken for z, (7000) both here and C.
x. 18. Literis numeralibus non verbis antiquitus numeri concipiebantur.
Scaliger, apud Walton prol. --- "Will any other hypothesis so naturally solve this repeated difficulty?" Kennicott, Diss. on 1 Chron. xi. p. 96 and 463. ---
Kimchi thinks that the king's horse-guards are only specified here; and Salien supposes, that those who fought on chariots are also included in Chronicles, as they are often styled horsemen. Isai. xxi. 7. 9. M. ---
Houghed. Aquila, "destroyed." He rendered them unfit for war, as Josue had don, (Jos. xi. 6.) supposing that this was the import of the decree, forbidding many horses to be kept, Deut. xvii.
16. --- Horses is not expressed in Heb. though the Prot. supply the word; as also, for. We should translate lit. "He left out of them 100 chariots;" (H.) as we read elsewhere, that Adarezer had 1000. M. --- But this expression being unintelligible, no less than, "he houghed all the chariots,"
as the text stands at present in the original, may lead us to suspect that this verse has been inaccurately printed. Sept. "David paralyzed, (or rendered useless) all the chariots; and 100
chariots were reserved for himself out of them." Josephus says the rest of the 1000 chariots were burnt, 5000 horse slain, and 20,000 foot. H.
↑ 42 سموئیل 8:5
Ver. 5. Men. As Adarezer had brought upon himself the arms of David, perhaps by attempting to succour the Moabites, as he afterwards did the children of Ammon; (C. x.) so the king of Damascus was ruined by coming too late to his assistance. This king may be the Adad mentioned by Nicholaus. B. 4. Salien, A.
2993, the 14th year of David. See v. 1 and 3.
↑ 52 سموئیل 8:7
Ver. 7. Arms. " Quivers. " Paral. and Syr. "Bucklers." Heb. and Chal.
"Bracelets." Sept. C. ---
These bucklers might be for ornament, like those of Solomon. 3 K. x. 16.
Salien. --- They were taken afterwards by Sesac, king of Egypt. Joseph. vii. 6.
H.
↑ 72 سموئیل 8:8
Ver. 8. Beroth, or Boroe. C. --- Brass. All for the use of the temple. 1 Par. xviii. 8.
The battle seems to have been fought near Beroth. Salien.
↑ 82 سموئیل 8:9
Ver. 9. Emath, or Emesa. Its king, Thou, being alarmed at the ambition of his neighbour Adarezer, (C.) was pleased with the victories of a prince from whom he thought he had less to fear, as the lived at a greater distance. H.
↑ 92 سموئیل 8:10
Ver. 10. Joram, called Adoram in Chron. C. --- His, Joram's hand. M.
↑ 102 سموئیل 8:11
Ver. 11. Subdued. This was the custom of most conquerors. But no prince was ever more religious in this respect than David. He had an officer appointed over the sacred treasure, which contained the presents of Samuel, Saul, &c. 1
Par. xxvi. 26. 28.
↑ 112 سموئیل 8:13
Ver. 13. Name, or triumphal arch. Rabbins. --- He acquired great fame. C. xvii. 9.
1 Mac. v. 57.
M. --- Syria, which is styled Aram in Heb. The Sept. have read Edom, or Idumea, as the two names have often been confounded, on account of the similarity of the letters. The following verse seems favourable to this reading, as well as the title of the Ps. lix.; and 1 Par. xviii. 12, says, Abisai...slew of the Edomites, in the valley of the salt-pits, 18,000. It is probable that David was present. This Idumea was on the east of the Dead Sea, and had Bosra for its capital. The salt-pits might be a great plain, about three miles south of Palmyra or Thadmor, which supplies almost all Syria with salt. Brun. C. --- Othes think that the borders of the most salt lake of Sodom are denoted. M. See Gen. xiv. 10.
↑ 132 سموئیل 8:14
Ver. 14. Guards, or officers to administer justice in his name, after Joab had killed all the males, during six months. 3 K. xi. 15. C.
↑ 142 سموئیل 8:15
Ver. 15. All Israel, not only over Juda. M. --- All the people who dwelt within the promised land, as far as the Euphrates, were forced to acknowledge his dominion. H. --- People, settling their differences, &c. Kings formerly performed in person, the most important office of rendering justice; whence three kings of Crete are mentioned as judges in the realms below. C. --- David acted with wisdom and justice. M.
↑ 152 سموئیل 8:16
Ver. 16. Sarvia, sister of David. 1 Par. ii. 16. --- Army. Joab had acquired such influence over it, that his power was formidable even to David. He was a great warrior, and had contributed more than any other person to establish the throne of his uncle; but he was devoid of justice, and not much unlike Achilles.
Jura negat sibi nata, nihil non arrogat armis. Horace.
Grot. --- Recorder, or chancellor. Ch. --- A commentariis. Aquila. ---
"Remembrancer," (H.) or the person who kept a journal of all memorable transactions. The kings of Persia employed people to keep such journals. 1
Esd. iv. 15. Est. vi. 1. Joseph. xi. 2. --- The power of these writers was very great. Judg. v. 14. 4 K. xviii. 18. C. --- Reference is often made to their "words of days." They had also to present petitions and memorials from the people. M.
↑ 162 سموئیل 8:17
Ver. 17. Achimelech is also called the father of Abiathar, as these two had both names indiscriminately. 1 K. xxi. 2. During the contest between the families of Saul and of David, two high priests were acknowledged, in their respective dominions. Sadoc was also permitted to officiate at Gabaon, during the reign of David; and, as Abiathar took part against Solomon, he was invested with the whole authority, and thus were accomplished the predictions made to Phinees and to Heli. Num. xxv. 12. 1 K. ii. 35. C. --- Yet Salien considers Abiathar as the sole pontiff, from the time that his father was murdered by Saul. Sadoc, in the mean while, was his arch-priest or delegate, at Gabaon; (H.) though Abulensis and Josephus acknowledge both as high priests, (1 Par. xxiv. 3,) officiating by turns. M. --- Scribe, or secretary. Ch. See Judg. v. 14. ---
Sept. "counsellor." He is called Susa, in Chronicles. H.
↑ 172 سموئیل 8:18
Ver. 18. The Cerethi and Phelithi. The king's guards. Ch. --- They were Philistines, and had attached themselves to David while he was at Geth, continuing always faithful to him. We read of them in the Vulgate, under the reign of Joas. 4 K. xi. 19. David selected some out of all Israel, towards the end of his reign. 1 Par. xxvii. --- Princes: literally, priests; (Cohen) so called, by a title of honour, and not for exercising the priestly function. Ch. --- Sanctius translates, they "were like priests." The book of 1 Par. (xviii. 17,) explains, were chief about the king. Sept. "masters of the palace." David kept them near his person, and employed them as he thought proper: Bertram thinks, in embassies, till after the revolt of Absalom, when Ira took their place. C. xx. 26.
C. ---
Prot. "David's sons were chief rulers." Chal. "grandees;" (H.) "ministers." Grot.
D.
↑ 18لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس