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और सुलेमान बादशाह फ़िर'औन की बेटी के 'अलावा बहुत सी अजनबी 'औरतों से, या'नी मोआबी, 'अम्मोनी, अदोमी, सैदानी और हित्ती औरतों से मुहब्बत करने लगा; مزید دیکھیں: استثنا 17:17امثال 6:241 سلاطین 11:8यह उन क़ौमों की थीं जिनके बारे में ख़ुदावन्द ने बनी — इस्राईल से कहा था कि तुम उनके बीच न जाना, और न वह तुम्हारे बीच आएँ, क्यूँकि वह ज़रूर तुम्हारे दिलों को अपने मा'बूदों की तरफ़ माइल कर लेंगी “सुलेमान इन्हीं के 'इश्क़ का दम भरने लगा। مزید دیکھیں: خروج 34:16استثنا 7:3-4یشوع 23:12-13और उसके पास सात सौ शाहज़ादियाँ उसकी बीवियाँ और तीन सौ बाँदी थीं, और उसकी बीवियों ने उसके दिल को फेर दिया। مزید دیکھیں: 2 سموئیل 5:13-16واعظ 7:282 سموئیل 3:2-5क्यूँकि जब सुलेमान बुड्ढा हो गया, तो उसकी बीवियों ने उसके दिल को गै़र मा'बूदों की तरफ़ माइल कर लिया; और उसका दिल ख़ुदावन्द अपने ख़ुदा के साथ कामिल न रहा, जैसा उसके बाप दाऊद का दिल था। مزید دیکھیں: 1 سلاطین 9:41 سلاطین 8:611 تواریخ 28:9क्यूँकि सुलेमान सैदानियों की देवी इसतारात, और 'अम्मोनियों के नफ़रती मिलकोम की पैरवी करने लगा। مزید دیکھیں: قضاۃ 2:131 سلاطین 11:72 سلاطین 23:13और सुलेमान ने ख़ुदावन्द के आगे बदी की, और उसने ख़ुदावन्द की पूरी पैरवी न की जैसी उसके बाप दाऊद ने की थी। مزید دیکھیں: گنتی 14:24یشوع 14:8یشوع 14:14फिर सुलेमान ने मोआबियों के नफ़रती कमोस के लिए उस पहाड़ पर जो येरूशलेम के सामने है, और बनी 'अम्मोन के नफ़रती मोलक के लिए ऊँचा मक़ाम बना दिया। مزید دیکھیں: گنتی 21:29قضاۃ 11:24اعمال 7:43उसने ऐसा ही अपनी सब अजनबी बीवियों की ख़ातिर किया, जो अपने मा'बूदों के सामने ख़ुशबू जलाती और क़ुर्बानी पेश करती थीं। مزید دیکھیں: 1 سلاطین 11:1حزقی ایل 16:22-291 کرنتھیوں 10:20-22और ख़ुदावन्द सुलेमान से नाराज़ हुआ, क्यूँकि उसका दिल ख़ुदावन्द इस्राईल के ख़ुदा से फिर गया था जिसने उसे दो बार दिखाई देकर مزید دیکھیں: 1 سلاطین 9:21 سلاطین 3:5خروج 4:14उसको इस बात का हुक्म किया था कि वह गै़र मा'बूदों की पैरवी न करे; लेकिन उसने वह बात न मानी जिसका हुक्म ख़ुदावन्द ने दिया था। مزید دیکھیں: 1 سلاطین 6:12-131 سلاطین 9:4-72 تواریخ 7:17-22इस वजह से ख़ुदावन्द ने सुलेमान को कहा, चूँकि तुझ से यह काम हुआ, और तू ने मेरे 'अहद और मेरे क़ानून को जिनका मैंने तुझे हुक्म दिया नहीं माना, इसलिए मैं हुकूमत को ज़रूर तुझ से छीनकर तेरे ख़ादिम को दूँगा। مزید دیکھیں: 1 سلاطین 12:15-161 سلاطین 11:311 سلاطین 12:20तोभी तेरे बाप दाऊद की ख़ातिर मैं तेरे दिनों में यह नहीं करूँगा; बल्कि उसे तेरे बेटे के हाथ से छीनूँगा। مزید دیکھیں: پیدایش 12:2پیدایش 19:29خروج 20:5फिर भी मैं सारी हुकूमत को नहीं छीनूँगा, बल्कि अपने बन्दे दाऊद की ख़ातिर और येरूशलेम की ख़ातिर, जिसे मैंने चुन लिया है, एक क़बीला तेरे बेटे को दूँगा। مزید دیکھیں: 1 سلاطین 12:201 سلاطین 11:32استثنا 12:11तब ख़ुदावन्द ने अदोमी हदद को सुलेमान का मुख़ालिफ़ बना कर खड़ा किया, यह अदोम की शाही नसल से था। مزید دیکھیں: 2 سموئیل 24:11 سلاطین 12:15زبور 89:30-34क्यूँकि जब दाऊद अदोम में था और लश्कर का सरदार योआब अदोम में हर एक आदमी को क़त्ल करके उन मक़्तूलों को दफ़्न करने गया, مزید دیکھیں: 2 سموئیل 8:141 تواریخ 18:12-13استثنا 20:13क्यूँकि योआब और सब इस्राईल छ: महीने तक वहीं रहे, जब तक कि उसने अदोम में हर एक आदमी को क़त्ल न कर डाला। तो हदद कई एक अदोमियों के साथ, जो उसके बाप के मुलाज़िम थे, मिस्र को जाने को भाग निकला, उस वक़्त हदद छोटा लड़का ही था। مزید دیکھیں: 2 سلاطین 11:2خروج 2:1-102 سموئیل 4:4और वह मिदियान से निकलकर फ़ारान में आए, और फ़ारान से लोग साथ लेकर शाह — ए — मिस्र फ़िर'औन के पास मिस्र में गए। उसने उसको एक घर दिया और उसके लिए ख़ुराक मुक़र्रर की और उसे जागीर दी। مزید دیکھیں: گنتی 10:12استثنا 33:2استثنا 1:1और हदद की फ़िर'औन के सामने इतना रसूख हासिल हुआ कि उसने अपनी साली, या'नी मलिका तहफ़नीस की बहन उसी को ब्याह दी। مزید دیکھیں: پیدایش 39:21اعمال 7:10پیدایش 39:4और तहफ़नीस की बहन के उससे उसका बेटा जनूबत पैदा हुआ जिसका दूध तहफ़नीस ने फ़िर'औन के महल में छुड़ाया; और जनूबत फ़िर'औन के बेटों के साथ फिर'औन के महल में रहा। مزید دیکھیں: پیدایش 21:71 سموئیل 1:24इसलिए जब हदद ने मिस्र में सुना कि दाऊद अपने बाप — दादा के साथ सो गया और लश्कर का सरदार योआब भी मर गया है, तो हदद ने फ़िर'औन से कहा, मुझे रुख़्सत कर दे, ताकि मैं अपने मुल्क को चला जाऊँ।” مزید دیکھیں: 1 سلاطین 2:101 سموئیل 9:26یشوع 2:21तब फ़िर'औन ने उससे कहा, “भला तुझे मेरे पास किस चीज़ की कमी हुई कि तू अपने मुल्क को जाने के लिए तैयार है?” उसने कहा, “कुछ नहीं, फिर भी तू मुझे जिस तरह हो रुख्स़त ही कर दे।” مزید دیکھیں: لوقا 22:352 سموئیل 18:22-23مرقس 14:31और ख़ुदा ने उसके लिए एक और मुख़ालिफ़ इलीयदा' के बेटे रज़ोन को खड़ा किया, जो अपने आक़ा ज़ोबाह के बादशाह हदद'एलियाज़र के पास से भाग गया था; مزید دیکھیں: 2 سموئیل 8:31 سلاطین 11:141 تواریخ 19:16-19और उसने अपने पास लोग जमा' कर लिए, और जब दाऊद ने ज़ोबाह वालों को क़त्ल किया, तो वह एक फ़ौज का सरदार हो गया; और वह दमिश्क़ को जाकर वहीं रहने और दमिश्क़ में हुकूमत करने लगे। مزید دیکھیں: 2 سموئیل 10:182 سموئیل 10:81 سلاطین 19:15इसलिए हदद की शरारत के 'अलावा यह भी सुलेमान की सारी उम्र इस्राईल का दुश्मन रहा; और उसने इस्राईल से नफ़रत रखी और अराम पर हुकूमत करता रहा। مزید دیکھیں: 1 سلاطین 5:4پیدایش 34:302 تواریخ 15:2और सरीदा के इफ़्राईमी नबात का बेटा यरूबोआम, जो सुलेमान का मुलाज़िम था और जिसकी माँ का नाम, जो बेवा थी, सरू'आ था; उसने भी बादशाह के ख़िलाफ़ अपना हाथ उठाया। مزید دیکھیں: 1 سلاطین 12:22 تواریخ 13:61 سلاطین 11:11और बादशाह के ख़िलाफ़ उसके हाथ उठाने की यह वजह हुई कि बादशाह मिल्लो को बनाता था, और अपने बाप दाऊद के शहर के रखने की मरम्मत करता था। مزید دیکھیں: 1 سلاطین 9:241 سلاطین 9:15زبور 60:2और वह शख़्स यरूबोआम एक ताक़तवर सूर्मा था, और सुलेमान ने उस जवान को देखा कि मेहनती है, इसलिए उसने उसे बनी यूसुफ़ के सारे काम पर मुख़्तार बना दिया। مزید دیکھیں: امثال 22:29عاموس 5:6زکریاہ 10:6उस वक़्त जब युरब'आम येरूशलेम से निकल कर जा रहा था, तो सैलानी अखि़याह नबी उसे रास्ते में मिला, और अख़ियाह एक नई चादर ओढ़े हुए था; यह दोनों मैदान में अकेले थे। مزید دیکھیں: 2 تواریخ 9:291 سلاطین 14:21 سلاطین 12:15इसलिए अखि़याह ने उस नई चादर को जो उस पर थी लेकर उसके बारह टुकड़े फाड़े। مزید دیکھیں: 1 سموئیل 15:27-281 سموئیل 24:4-5और उसने युरब'आम से कहा कि “तू अपने लिए दस टुकड़े ले ले; क्यूँकि ख़ुदावन्द इस्राईल का ख़ुदा ऐसा कहता है कि देख, मैं सुलेमान के हाथ से हुकूमत छीन लूँगा, और दस क़बीले तुझे दूँगा। مزید دیکھیں: 1 سلاطین 11:11-12लेकिन मेरे बन्दे दाऊद की ख़ातिर और येरूशलेम या'नी उस शहर की ख़ातिर, जिसे मैंने बनी — इस्राईल के सब क़बीलों में से चुन लिया है, एक क़बीला उसके पास रहेगा مزید دیکھیں: 1 سلاطین 11:131 سلاطین 14:211 سلاطین 12:20-21क्यूँकि उन्होंने मुझे छोड़ दिया और सैदानियों की देवी इस्तारात और मोआबियों के मा'बूद कमोस और बनी 'अमोन के मा'बूद मिलकोम की इबादत की है, और मेरे रास्तों पर न चले कि वह काम करते जो मेरी नज़र में भला था, और मेरे क़ानून और अहकाम को मानते जैसा उसके बाप दाऊद ने किया। مزید دیکھیں: 1 سلاطین 11:91 سلاطین 11:5-71 سلاطین 6:12-13फिर भी मैं सारी मुल्क उसके हाथ से नहीं ले लूँगा, बल्कि अपने बन्दा दाऊद की ख़ातिर, जिसे मैंने इसलिए चुन लिया कि उसने मेरे अहकाम और क़ानून माने, मैं इसकी उम्र भर इसे पेशवा बनाए रखूँगा। مزید دیکھیں: ایوب 11:6زبور 103:101 سلاطین 11:12-13लेकिन उसके बेटे के हाथ से हुकूमत या'नी दस क़बीलों को लेकर तुझे दूँगा; مزید دیکھیں: 1 سلاطین 12:202 تواریخ 10:15-17خروج 20:5-6और उसके बेटे को एक क़बीला दूँगा, ताकि मेरे बन्दे दाऊद का चराग़ येरूशलेम, या'नी उस शहर में जिसे मैंने अपना नाम रखने के लिए चुन लिया है, हमेशा मेरे आगे रहे। مزید دیکھیں: 1 سلاطین 11:132 سلاطین 8:191 سلاطین 15:4और मैं तुझे लूँगा, और तू अपने दिल की पूरी ख़्वाहिश के मुवाफ़िक हुकूमत करेगा और इस्राईल का बादशाह होगा। مزید دیکھیں: استثنا 14:262 سموئیل 3:211 سلاطین 11:26और ऐसा होगा कि अगर तू उन सब बातों को जिनका मैं तुझे हुक्म दूँ सुने, और मेरी रास्तों पर चले, और जो काम मेरी नज़र में भला है उसको करे, और मेरे क़ानूनऔर अहकाम को माने, जैसा मेरे बन्दा दाऊद ने किया, तो मैं तेरे साथ रहूँगा, और तेरे लिए एक मज़बूत घर बनाऊँगा, जैसा मैंने दाऊद के लिए बनाया, और इस्राईल को तुझे दे दूँगा। مزید دیکھیں: 2 سموئیل 7:11یشوع 1:5استثنا 31:8और मैं इसी वजह से दाऊद की नसल को दुख दूँगा, लेकिन हमेशा तक नहीं।” مزید دیکھیں: یسعیاہ 11:1-10لوقا 2:11یسعیاہ 9:7इसलिए सुलेमान युरब'आम के क़त्ल के पीछे पड़ गया, लेकिन युरब'आम उठकर मिस्र को शाह — ए — मिस्र सीसक के पास भाग गया और सुलेमान की वफ़ात तक मिस्र में रहा। مزید دیکھیں: 2 تواریخ 12:2-9یسعیاہ 14:24-272 تواریخ 16:10सुलेमान का बाक़ी हाल और सब कुछ जो उसने किया और उसकी हिकमत: इसलिए क्या वह सुलेमान के अहवाल की किताब में दर्ज नहीं? مزید دیکھیں: 2 تواریخ 9:29-31और वह मुद्दत जिसमें सुलेमान ने येरूशलेम में सब इस्राईल पर हुकूमत की चालीस साल की थी। مزید دیکھیں: 1 سلاطین 2:11और सुलेमान अपने बाप — दादा के साथ सो गया, और अपने बाप दाऊद के शहर में दफ़्न हुआ, और उसका बेटा रहुब'आम उसकी जगह बादशाह हुआ। مزید دیکھیں: 2 سلاطین 21:181 سلاطین 2:10متی 1:7
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حواشی · ہیڈک (1859، پبلک ڈومین)31 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
1 سلاطین 11:1
Ver. 1. Strange women, who had been brought up in the service of idols, and were not sincerely converted. H. --- Riches engaged Solomon in the love of pleasure, and this brought on his ruin.
C. --- He began with the spirit, but ended in the flesh. Gal. iii. 3. Eccles. xlvii. 21.
He was aware of the dangerous conversation of women. Eccle. xix. 2. Yet he has left us in his own person an example of that dreadful truth, that it is difficult to love with discretion. H. --- Amare et sapere vix cuiquam conceditur.
Nothing could be more beautiful than the commencement of his reign, nor more terrible than the latter part of it. Thou hast stained thy glory, &c. Eccli.
xlvii. 22.
Hence we may apply to him, How are thou fallen from heaven? Isai. xiv. 12. C.
--- Pharao. This marriage seems to be blamed, as the source of Solomon's misfortunes; though it is probable, that she had pretended to embrace his religion. M. Salien. --- He ought to have repudiated her as soon as she relapsed. T.
↑ 11 سلاطین 11:2
Ver. 2. Gods. See Ex. xxxiv. 16. Deut. vii. 4. The law only forbids expressly the marrying of the women of Chanaan. But is was easy to discern, that the spirit of the law equally prohibited connexions with others who were addicted to idol-worship. See 1 Esd. x. 3. Such alliances are always dangerous, and generally prove fatal; (C.) unless there be good reason to believe that the parties are sincerely converted: in which case the prohibition ceases. H. ---
Love. Thus, nitimur in vetitum semper, cupimusque negata; and, stolen waters are sweeter, says impure love; but her guests are in the depths of hell. Prov. ix.
17. 18.
↑ 21 سلاطین 11:3
Ver. 3. Concubines, or secondary wives. H. --- Those who have any sense of modesty, can hardly read this without blushing. Salien. --- Solomon was guilty not only of intemperance, but also of a transgression of the precept. M. Deut.
xvii. 17. --- He shall not have many wives: though as that command is indefinite, and David had eighteen, without blame, (2 K. iii. 3.) it is difficult to say how many a person might have, at that time, without exceeding the bounds of moderation. H. --- But a thousand wives for one man, is certainly too great a number. When Solomon wrote the Canticles, he had only sixty queens and eighty concubines. Cant. vi. 8. The Rabbins allow the king eighteen wives.
But it is probable that most of the kings indulged themselves in a greater latitude. Darius, of Persia, took along with him to the wars 350
concubines, when he was overcome by Alexander. Athen. xiii. 1. Priam had also many wives, besides Hecuba, the queen. The inferior wives looked upon those who had this title with a degree of respect, bordering on adoration. C.
↑ 31 سلاطین 11:4
Ver. 4. Old; about fifty. Salien. C. --- This is an aggravation of his guilt. H. ---
Solomon spent the first thirty years of his reign in virtue: but towards the termination of it, he gave into idolatry, and into such excesses, that he deserves to be ranked with Henry VIII. who began well, but ended with dishonour. H. --- Heart, and mind also, v. 9. He sacrificed to idols, not only externally, but gave them internal worship; (Salien) so much was his understanding darkened, unless (H.) he acted against his better knowledge.
Eccles. ii. 9. T. --- Father who did not continue long in sin.
D. --- "The wisdom, which had been given to him, entirely abandoned his heart, which the discipline even of the smallest tribulation had not guarded." S. Greg.
Pastoral. p. 3. --- "He had commenced his reign with an ardent desire of wisdom, and when he had obtained it by spiritual love, he lost it by carnal affections." S. Aug. Doct. iii. 21. --- "Prosperity, which is a severe trial for the wise, was more disadvantageous to him than wisdom herself had been profitable." De Civ. God xvii. 20. --- The Fathers do not attempt to palliate the guilt of Solomon; and those aggravate his crime, who endeavour to excuse him by saying, that his mind was still convinced that there could be but one God, and that his adoration of idols was merely external, and out of complaisance to his wives. See Santius, &c. C.
↑ 41 سلاطین 11:5
Ver. 5. Astarthe. Heb. Hashtoreth, "ewes," is in the plural form, as if to denote many idols. But the moon, or the queen of heaven, (Jer. vii. 18.) is particularly designated. Judg. ii. 12. H. ---
Some explain it of Venus, (Sanctius) or Juno. T. --- Moloch. Heb. Molciom, (their king) "the abomination;" (H.) supposed to be the sun, (Sanctius) or saturn. T. See 4 K. xxiii. 10.
↑ 51 سلاطین 11:7
Ver. 7. Chamos. Bacchus or Priapus, called Komos, by the Greeks, as he presided over
"feasting." His worship was most shameful, and therefore performed in the night. The temples erected by Solomon, were not entirely demolished till the reign of Josias. T. --- Hill. Heb. "Then Solomon erected a high place (temple, altar, or grove) to Chamos, the abomination of Moad, on the, &c. hill; " it is supposed of olives, (H.) to the east of Jerusalem, which was hence called, the mount of offence. 4 K. xxiii. 13. C. --- Yet no place was consecrated to idols within the city. M.
--- The idols of Egypt are not specified, though the daughter of Pharao would, probably, interest herself in their favour. The Jews were more prone to those of Chanaan. We find, however, that they were addicted to the worship of Adonis, who was highly revered in Egypt; (Ezec. viii. 14.
C.) and the golden calves were an imitation of Apis. H. --- Six temples were probably built, as wives of so many different nations are specified, v. 1. Abul.
Salien.
↑ 71 سلاطین 11:9
Ver. 9. Twice, or repeatedly. See C. ix. 2. H. --- He had appeared to him at Gabaon, and after the consecration of the temple, (M.) besides sending a prophet to him while he was building. C. vi.
12. Abul. --- God was not content with giving him the general commandments: he had condescended to caution him in a most particular and earnest manner: (H.) so that his transgression is more horrible and ungrateful. C. --- No doubt the priests and prophets had often besought him to alter his conduct; but the sinner is deaf, till God speak to his heart. Salien, A.
3054.
↑ 91 سلاطین 11:11
Ver. 11. This. Lit. and Heb. "Because thou hast this with thee." H. --- Since this is thy conduct, and fixed determination, to abandon my service, I will also reject thee. The Lord spoke to him in a third vision, (C.) or by the mouth of Ahias, (Abul.) who was likewise appointed to inform Jeroboam of his election to a part of the kingdom. Salien, A. 3059.
↑ 111 سلاطین 11:12
Ver. 12. Sake. As David placed this son upon the throne, the disgrace would seem to revert on him. M. --- Here we behold the reward of piety, and how desirable a thing it is to have saints for our parents. H.
↑ 121 سلاطین 11:13
Ver. 13. One tribe. Besides that of Juda, his own native tribe. Ch. --- That of Benjamin had been so reduced, that it scarcely deserved the name of a tribe. It was also invariably connected with the adjoining tribe of Juda; as many of the other tribes, after the captivities of Assyria and Babylon, went by the common title of Jews. T. --- The Levites, and many of the Israelites, came to inhabit in the land of Juda, for the sake of the true religion. C. xii. 17. 2 Par. xi. 13. 16.
Jeroboam banished the tribe of Levi from his dominions, that he might more easily introduce a change of religion among his subjects. The two kingdoms were thus almost equal in strength. C.
--- Chosen for the abode of holiness, and the seat of government. Salien. ---
One tribe...and Jerusalem; which latter may denote the tribe of Benjamin. W.
↑ 131 سلاطین 11:14
Ver. 14. Adversary. Heb. Satan. Nothing of this kind could molest him, while he continued faithful. C. v. 4. But now he sees the arm of God stretched out, pressing him to repent. --- Adad.
Sept. Ader. Josephus says that this prince solicited Pharao to let him return into his own country, after the death of Joab: but was prevailed upon to desist from the attempt, till the affairs of Solomon began to decline. He then endeavoured to get possession of the country; but, being repelled by the strong garrisons of the Hebrews, he went and joined Razar, (Heb. Razon) who had revolted against Aderezer; and made inroads into the dominions of Solomon, after he had conquered a part of Syria. Ant. viii. 7. Others think that Solomon consented, at the entreaty of Pharao, that Adad should reign over Idumea, on his paying tribute; and that the latter attempted to throw off the yoke. Salien. --- But these particulars are uncertain, and Idumea was subject to the kings of Juda till the days of Joram. 2 Par. xxi. 8. C.
↑ 141 سلاطین 11:15
Ver. 15. In Edom, in the 15th year of his reign. Salien. --- Abisai was the general in this expedition. 2 K. viii. and 1 Par. xviii. 12.
↑ 151 سلاطین 11:17
Ver. 17. Boy. About five (Salien) or 12 years of age. Pineda.
↑ 171 سلاطین 11:18
Ver. 18. Land, to maintain him (Josephus) out of the royal domains, (C.) of which the kings were possessed. Didor. i. p. 46. --- He appointed him governor of some part of the country. Vatable.
↑ 181 سلاطین 11:19
Ver. 19. Full. Sept. "elder sister of his wife Thekemina." H.
↑ 191 سلاطین 11:23
Ver. 23. Razon. He must have been now about 94 years old; unless this was the son of Aderezer's general. Salien. M.
↑ 231 سلاطین 11:24
Ver. 24. Robbers, or (Heb. and Sept.) "a band" with whom he made depredations. H. ---
Damascus, with David's consent, on their admitting a garrison, (2 K. viii. 6,) and consenting to pay tribute; (M.) or Razon might make himself master of this place, only after the apostacy of Solomon. His successors became very formidable to the Jews, particularly Razin, (4 K. xv. and xvi.) who was slain by Theglathphalassar. Ib. v. 9. C.
↑ 241 سلاطین 11:25
Ver. 25. Solomon, after he once began. H. --- Adad. Heb. "and with the evil of Adad, and he detested Israel." M. --- Razon and Adad conspired to attack Solomon. H. --- Adad may be the common name of the kings of Damascus.
Some copies of the Sept. do not speak of Razon, but continue the history of Adad, v. 14. They also read Edom here instead of Aram, or Syria, which would remove the confusion. C. --- Adad, Razon, and Jeroboam always oppugn Solomon after his fall; and signify the flesh, the world, and the devil. W.
↑ 251 سلاطین 11:26
Ver. 26. King, attempting to draw the people into rebellion, as he perceived that they were discontent with the buildings at Mello. He had a command over them; and though he was, for the present, obliged to save himself by flight, he had sown the seeds of rebellion by his discourses, in such a manner, that the imprudent answer of Roboam (C.) easily brought them to maturity. H.
↑ 261 سلاطین 11:28
Ver. 28. Joseph, Ephraim and Manasses. M. --- He was of the former tribe.
Salien. --- At first Solomon employed none of the Israelites to work. C. ix. 22.
But he afterwards oppressed them grievously. The king's right was to make his subjects cultivate his lands, &c. 1 K. vii. 11. They did not pay money, (Mat. xvii.
24,) but wrought for the king. Heb. "he made him ruler over all the charge," (or levy.) H. --- The Vulg. often uses the word tribute (C.) for sebel. Josephus believes that Jeroboam had the command over the forces of the house of Joseph: but he had rather the superintendency over the workmen. H.
↑ 281 سلاطین 11:29
Ver. 29. Garment. Salma occurs 16 times in this sense, and simlee 27. The latter, we may presume, is the true reading, as it is in the Sam. Pentateuch invariably; Ex. xxii. 26, 27, both words are printed in the Heb. Bible. But it is not probable that Moses should have written them so; no more than a Latin author would use both vestinentum and vestimentum. Shamal, in Arabic, signifies "he clothed himself all over." Kennicott. --- Way leading to Ephraim, (M.) his department. C. --- Field. Sept. "he drew him aside out of the road: and Ahias had on a new cloak, and both were in the field." H. --- Jeroboam would not probably go unattended; (M.) and it seems this transaction soon transpired, and came to the ears of Solomon. H.
↑ 291 سلاطین 11:30
Ver. 30. Parts. He speaks by his actions, (M.) thus foretelling what should happen, as was customary with the prophets. Osee i. 2. Jer. xxvii. 2. Ezec. xii.
7. Acts xxi. 11. C. --- This tended to make a deeper impression on the mind, (H.) and convince all, that what was spoken, was not in jest. W.
↑ 301 سلاطین 11:34
Ver. 34. Make, or permit him to reign. M.
↑ 341 سلاطین 11:36
Ver. 36. A lamp. Posterity, (2 K. xxi. 17.) power, and glory. 4 K. viii. 19.
↑ 361 سلاطین 11:37
Ver. 37. Desireth. It seems he was already disposed to revolt. C.
↑ 371 سلاطین 11:38
Ver. 38. Faithful house, which shall not be destroyed, nor lose the kingdom, for a long time.
Jeroboam never complied with the condition. C.
↑ 381 سلاطین 11:39
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 39. For this infidelity of Solomon, (H). afflict, by raising up a rival. M. --- For ever.
Notwithstanding the wickedness of many of its princes, this family was to subsist, in a distinguished rank, till the coming of the Messias; that the completion of the promises might be more observable. C. --- After 250 years, the throne of Israel was subverted. M.
↑ 391 سلاطین 11:40
Ver. 40. Therefore, being apprized of what had passed, as well as to prevent the farther attempts of Jeroboam. H. --- Sesac. He is the first, whose proper name is given in Scripture. Whether he was of the same family, as the Pharao, whose daughter Solomon had married, cannot be ascertained. Marsham makes Sesac the same with the renowned Sesostris, the Sethosis of Manetho.
But Usher thinks that Sesostris reigned immediately after the Israelites left Egypt; while Pezron, &c. suppose that Amenoplis, who was drowned, was even his grandson. C.
↑ 401 سلاطین 11:41
Ver. 41. Words, or transactions. H. --- Book. This book is lost, with divers others mentioned in holy writ. Ch. --- Nathan, Ahias, and Addo, composed these journals. 2 Par. ix. 29. H. ---
Similar works were kept at the courts of Persia and of Babylon. Est. vi. 1. 1
Esd. vi. 2. Plutarch quotes the journal of Alexander; and Tacitus (An. iii.) informs us, that the smallest occurrences were specified in journals, at Rome, while things of greater importance were recorded in the annals. The books of days, are cited in the Paral. so that we cannot suppose that these journals are the same with that work. C. --- God was pleased that those writings should not come down to us; so that we can only speak from conjecture of the repentance of Solomon. Salien, A. 3058.
↑ 411 سلاطین 11:42
Ver. 42. Forty. Josephus says eighty; and some suppose, that the Scripture only specifies the years during which Solomon reigned virtuously. Pezron is the same opinion as Josephus. H. ---
Others contend that it is a manifest mistake. Immoderate pleasures hastened his old age and death, when he was about fifty-eight years old. All in him was great, whether we consider the virtues of his early days, or the vices of his old age. He falls from heaven into the abyss. His repentance is a problem. C.
↑ 421 سلاطین 11:43
Ver. 43. Solomon slept, &c. That is, died. He was then about fifty-eight years of age, having reigned forty years. Ch. --- S. Chrysostom, at different times, seems to have entertained opposite opinions on this head, (H.) which has been a matter of controversy among the Fathers, as it is at present with us. We ought to adore and imitate, with trembling, the silence of Scripture. C. ---
Sept. seem favourable to Solomon: (Prov. xxiv. 32.) "At last I did penance, and looked forward, to embrace discipline." H. --- But the Heb. Chal. and Vulg. have nothing similar. C. --- Some think that the Book of Proverbs, as well as that of Ecclesiastes, was composed by him after his repentance; and that he expresses his sentiments of affliction and self-condemnation, (Prov. xxx.
2.) and his opinion of all earthly gratifications. Eccles. i. 2. &c. H. --- Yet this dreadful uncertainty may serve to keep us all in humble fear, and teach us to work out our salvation with trembling. C. --- If Solomon really repented, (H.) he might not have time or power to remove all the vestiges, and the very foundations of the idolatrous temples, which Ezechias also neglected in ruins, as no longer dangerous, and as so many monuments of the folly of Solomon.
But Josias caused them to be entirely removed. 4 K. xxii. 13. Salien, A. 3059.
The daughter of Pharao would probably imitate her beloved husband. Pineda.
--- Sadoc seems to have departed this life about the same time with Solomon; as his son Achimaas, who had married Basemath, the king's daughter, succeeded him in the pontificate, at the commencement of Roboam's reign.
Chron.
Min. Heb. Salien.
↑ 43لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس