عاموس · IRV-UR
عاموس
5
بائبل کا متنمصنوعی آواز (AI)
ऐ इस्राईल के ख़ान्दान, इस कलाम को जिससे मैं तुम पर नौहा करता हूँ, सुनो: مزید دیکھیں: حزقی ایل 19:1یرمیاہ 7:29یرمیاہ 9:10“इस्राईल की कुँवारी गिर पड़ी, वह फिर न उठेगी; वह अपनी ज़मीन पर पड़ी है, उसको उठाने वाला कोई नहीं।” مزید دیکھیں: یرمیاہ 14:17ہوسیع 14:12 سلاطین 17:16क्यूँकि ख़ुदावन्द ख़ुदा यूँ फ़रमाता है कि “इस्राईल के घराने के लिए, जिस शहर से एक हज़ार निकलते थे, उसमें एक सौ रह जाएँगे; और जिससे एक सौ निकलते थे, उसमें दस रह जाएँगे।” مزید دیکھیں: رومیوں 9:27یسعیاہ 6:13یسعیاہ 10:22क्यूँकि ख़ुदावन्द इस्राईल के घराने से यूँ फ़रमाता है कि “तुम मेरे तालिब हो और ज़िन्दा रहो; مزید دیکھیں: صفنیاہ 2:3یرمیاہ 29:12-132 تواریخ 15:2लेकिन बैतएल के तालिब न हो, और जिल्जाल में दाख़िल न हो, और बैरसबा' को न जाओ, क्यूँकि जिल्जाल ग़ुलामी में जाएगा और बैतएल नाचीज़ होगा।” مزید دیکھیں: ہوسیع 4:15عاموس 8:14عاموس 4:4तुम ख़ुदावन्द के तालिब हो और ज़िन्दा रहो, ऐसा न हो कि वह यूसुफ़ के घराने में आग की तरह भड़के और उसे खा जाए और बैतएल में उसे बुझाने वाला कोई न हो। مزید دیکھیں: یسعیاہ 55:6حزقی ایل 20:47-48حزقی ایل 33:11ऐ 'अदालत को नागदौना बनाने वालों, और सदाक़त को ख़ाक में मिलाने वालों! مزید دیکھیں: عاموس 6:12عاموس 5:11-12حزقی ایل 3:20वही सुरैया और जब्बार सितारों का ख़ालिक़ है जो मौत के साये को मतला' — ए — नूर, और रोज़ — ए — रोशन को शब — ए — दैजूर बना देता है, और समन्दर के पानी को बुलाता और इस ज़मीन पर फैलाता है, जिसका नाम ख़ुदावन्द है; مزید دیکھیں: عاموس 4:13ایوب 9:9عاموس 9:6वह जो ज़बरदस्तों पर नागहानी हलाकत लाता है, जिससे क़िलों' पर तबाही आती है। مزید دیکھیں: عبرانیوں 11:342 سلاطین 13:172 سلاطین 13:25वह फाटक में मलामत करने वालों से कीना रखते हैं, और रास्तगो से नफ़रत करते हैं। مزید دیکھیں: یسعیاہ 29:211 سلاطین 22:8یوحنا 8:45-47इसलिए चूँकि तुम ग़रीबों को पायमाल करते हो और ज़ुल्म करके उनसे गेहूँ छीन लेते हो, इसलिए जो तराशे हुए पत्थरों के मकान तुम ने बनाए उनमें न बसोगे, और जो नफ़ीस ताकिस्तान तुम ने लगाए उनकी मय न पियोगे। مزید دیکھیں: میکاہ 6:15استثنا 28:30صفنیاہ 1:13क्यूँकि मैं तुम्हारी बेशुमार ख़ताओं और तुम्हारे बड़े — बड़े गुनाहों से आगाह हूँ तुम सादिक़ों को सताते और रिश्वत लेते हो, और फाटक में ग़रीबों की हक़तलफ़ी करते हो। مزید دیکھیں: عاموس 2:6-7عاموس 5:10یسعیاہ 1:23इसलिए इन दिनों में पेशबीन ख़ामोश हो रहेंगे क्यूँकि ये बुरा वक़्त है। مزید دیکھیں: واعظ 3:7افسیوں 5:15-16میکاہ 2:3बुराई के नहीं बल्कि नेकी के तालिब हो, ताकि ज़िन्दा रहो और ख़ुदावन्द रब्ब — उल — अफ़वाज तुम्हारे साथ रहेगा, जैसा कि तुम कहते हो। مزید دیکھیں: یشوع 1:9متی 6:33میکاہ 6:8बुराई से 'अदावत और नेकी से मुहब्बत रख्खो, और फाटक में 'अदालत को क़ायम करो; शायद ख़ुदावन्द रब्ब — उल — अफ़वाज बनी यूसुफ़ के बक़िये पर रहम करे। مزید دیکھیں: رومیوں 12:93 یوحنا 1:11زبور 97:10इसलिए ख़ुदावन्द ख़ुदा रब्ब — उल — अफ़वाज यूँ फ़रमाता है कि: सब बाज़ारों में नौहा होगा, और सब गलियों में अफ़सोस अफ़सोस कहेंगे; और किसानों को मातम के लिए, और उनको जो नौहागरी में महारत रखते हैं नौहे के लिए बुलाएँगे; مزید دیکھیں: یوایل 1:11یرمیاہ 9:17-20یرمیاہ 9:10और सब ताकिस्तानों में मातम होगा, क्यूँकि मैं तुझमें से होकर गुज़रूँगा, ख़ुदावन्द फ़रमाता है। مزید دیکھیں: خروج 12:12یرمیاہ 48:33یسعیاہ 16:10तुम पर अफ़सोस जो ख़ुदावन्द के दिन की आरज़ू करते हो! तुम ख़ुदावन्द के दिन की आरजू क्यूँ करते हो? वह तो तारीकी का दिन है, रोशनी का नहीं; مزید دیکھیں: یوایل 1:15یوایل 2:1-2یوایل 2:31जैसे कोई शेर — ए — बबर से भागे और रीछ उसे मिले, या घर में जाकर अपना हाथ दीवार पर रख्खे और उसे साँप काट ले। مزید دیکھیں: یسعیاہ 24:17-18یرمیاہ 15:2-3یرمیاہ 48:43-44क्या ख़ुदावन्द का दिन तारीकी न होगा? उसमें रोशनी न होगी, बल्कि सख़्त ज़ुल्मत होगी और नूर मुतलक़ न होगा। مزید دیکھیں: یسعیاہ 13:10حزقی ایل 34:12صفنیاہ 1:15मैं तुम्हारी 'ईदों को मकरूह जानता, और उनसे नफ़रत रखता हूँ; और मैं तुम्हारी पाक महफ़िलों से भी ख़ुश न हूँगा। مزید دیکھیں: یسعیاہ 1:11-16امثال 28:9احبار 26:31और अगरचे तुम मेरे सामने सोख़्तनी और नज़्र की क़ुर्बानियाँ पेश करोगे तोभी मैं उनको क़ुबूल न करूँगा; और तुम्हारे फ़र्बा जानवरों की शुक्राने की क़ुर्बानियों को ख़ातिर में न लाऊँगा। مزید دیکھیں: میکاہ 6:6-7عاموس 4:4-5یسعیاہ 66:3तू अपने सरोद का शोर मेरे सामने से दूर कर, क्यूँकि मैं तेरे रबाब की आवाज़ न सुनूँगा। مزید دیکھیں: عاموس 6:5عاموس 8:10عاموس 8:3लेकिन 'अदालत को पानी की तरह और सदाक़त को बड़ी नहर की तरह जारी रख। مزید دیکھیں: میکاہ 6:8یرمیاہ 22:3امثال 21:3ऐ बनी — इस्राईल, क्या तुम चालीस बरस तक वीराने में, मेरे सामने ज़बीहे और नज़्र की क़ुर्बानियाँ पेश करते रहे? مزید دیکھیں: اعمال 7:42-43نحمیاہ 9:18حزقی ایل 20:8तुम तो मिल्कूम का खे़मा और कीवान के बुत, जो तुम ने अपने लिए बनाए, उठाए फिरते थे, مزید دیکھیں: 2 سلاطین 23:12-13احبار 20:2-51 سلاطین 11:33इसलिए ख़ुदावन्द जिसका नाम रब्ब — उल — अफ़वाज है फ़रमाता है, मैं तुम को दमिश्क़ से भी आगे ग़ुलामी में भेजूँगा। مزید دیکھیں: 2 سلاطین 17:6اعمال 7:43عاموس 4:13
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)35 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
عاموس 5:1
Ver. 1. Lamentation. Such canticles were usual. Is. xiv. Israel. It no longer formed a separate kingdom. C. When the people fear no evil, God laments for them. W.
↑ 1عاموس 5:3
Ver. 3. City, before (C.) or after the captivity. It required a long time to fill the cities as they had been. H. When the Assyrians invaded the country, it was greatly reduced. C.
↑ 3عاموس 5:5
Ver. 5. Bethel,...Galgal,...Bersabee. The places where they worshipped their idols. Ch. They had all been honoured by the patriarchs. Bersabee had belonged to Juda under Achab. 3 K. xix.
3. But it was originally in the tribe of Simeon, and Jeroboam II. recovered all that had been lost.
4 K. xiv. 25. C. Unprofitable. Heb. leaven, "for vanity," (H.) Bethaven.
↑ 5عاموس 5:6
Ver. 6. Joseph. His two grandchildren gave name to the principle tribes of the kingdom.
Bethel. Sept. "Israel," which seems preferable. C. Yet Bethel may stand, as it denotes the apostate Israelites.
↑ 6عاموس 5:7
Ver. 7. You. Sept. "the Lord, [God] who does judgment on high, and has placed justice on the earth; (8) who maketh and transformeth all things, and turneth,"
&c. H. Heb. agrees with the Vulg. C.
↑ 7عاموس 5:8
Ver. 8. Arcturus and Orion. Arcturus is a bright star in the north, Orion a beautiful constellation in the south. Ch. Shepherds in Arabia and Spain are well acquainted with the stars. C. We have examined the meaning of cima and cesil, Job ix. 9. and xxxviii. 31. S. Jerom's master asserts that the latter means "efflugence." Cima is rendered the Pleiades by Aquila and Th.; "the seven stars," by Prot.. H. When such allusions to the heathen mythology occur, they give no sanction to it, but serve to explain what is meant. S. Jer.
Morning, affording comfort. C. iv.
13. Earth, by floods (C.) or rain. S. Jer.
↑ 8عاموس 5:9
Ver. 9. With a smile. That is, with all ease, and without making any effort. Ch.
Aquila has
"grinning," to shew displeasure. S. Jer. Heb. "he strengthens the oppressor against the strong,"
so that those whom he pleases to chastise cannot escape.
↑ 9عاموس 5:10
Ver. 10. They, the wicked, could not endure Amos, (C. vii. 12.) nor those who rebuked them.
↑ 10عاموس 5:12
Ver. 12. Grievous. Heb. also, "numerous."
↑ 12عاموس 5:13
Ver. 13. Time. It is to no purpose speaking to the deaf, (Eccli. xxxii. 9.) or throwing pearls before swine. Mat. vii. 6. Amos was silent for a while, till God opened his mouth again. C. iii.
8. and vii. 12.
↑ 13عاموس 5:14
Ver. 14. Said. Probably Amaias took occasion, from the flourishing state of the kingdom, to assert that the Lord approved of their conduct. C.
↑ 14عاموس 5:15
Ver. 15. May be. God will not be wanting on his side. But this implies that man may find a difficulty in seeking good, and neglect to do it, though he may if he please, with God's assistance. W. Remnant. Posterity. C.
↑ 15عاموس 5:16
Ver. 16. Lament. Such hired mourners often seemed more grieved than those who were really affected. Hor. art. All were invited to join in the common sorrow. Jer. ix. 17. and xlviii. 31.
↑ 16عاموس 5:18
Ver. 18. The day. Some imprudently laughed at the prophets. Is. v. 19. Jer. xvii.
15. Others wished for the coming of the Lord, not reflecting that he would punish their guilt. C. Thus, many through impatience, desire to die. We must rather, repent, and leave our lives at God's disposal. S. Jer.
↑ 18عاموس 5:19
Ver. 19. Serpent. All his attempts would thus proved abortive. The Israelites were not ruined by Phul, or by Theglathphalassar. But the serpent, (H.) Salmanasar, came and took them in their own houses. 4 K. xvii. 7. C.
↑ 19عاموس 5:21
Ver. 21. Festivities. Some were still observed. C. iv. 4.
↑ 21عاموس 5:22
Ver. 22. Vows. Heb. "peaceofferings of your mercies;" a sort of oxen. 2 K. vi.
13. and 3 K. i. 9.
Sept. "the salvation of your appearance," or what you offer for your welfare.
↑ 22عاموس 5:23
Ver. 23. Harp. Praise ill becomes the sinner. Eccli. xv. 9. Ps. xlix. 17.
↑ 23عاموس 5:24
Ver. 24. Mighty. Heb. "Ethan." Let your virtue appear, or the greatest miseries will shortly overwhelm you. C.
↑ 24عاموس 5:25
Ver. 25. Did you offer, &c. Except the sacrifices that were offered at the first, in the dedication of the tabernacle, the Israelites offered no sacrifices in the desert. Ch. They ceased after the beginning of the second year. S. Aug. q. 47
in Ex. Lev. vii. &c. W. God did not require sacrifices when the people came out of Egypt. Jer. vii. 22. Deut. xii. 8. They were not performed so regularly in the desert, (C.) and the people still bore a secret affection for idols, (v.
26.) which rendered all their victims useless. H.
↑ 25عاموس 5:26
Ver. 26. A tabernacle, &c. All this alludes to the idolatry which they committed, when they were drawn away by the daughters of Moab to the worship of their gods. Num. xxv. Ch. They imitated the superstitions of Egypt, and bore the image of Osiris, adorned with a star and crescent, on a sort of base, under a canopy. Heb. "You carried the tents of your king and the base of your statues, the star of your gods, which you have made for yourselves." Sept. by changing (C.) ciun in Rephan, or raiphan, (H.) have caused great confusion among commentators. If any change were requisite, (C.) cima (H.) would be preferable.
v. 8. Job ix. 9. Yet the Heb. seems to be correct, and chiun denotes a pedestal rather than an idol. Some read Kevan, the Saturn of the Arabs, &c. and think that Rephan has been mistaken for it. The only difficulty is the authority of S.
Stephen, who follows the Sept. Acts vii. 43. Yet he probably spoke in Syriac, and might pronounce Chevan; though S. Luke might adopt the Sept. in a matter of so little consequence. C.
Diss. This decision may not probably give satisfaction to those who reflect that both these authors were under the immediate influence of the Holy Ghost, and that if an error had crept into the copy of the Sept. he would have corrected it. Truth is always of sufficient consequence. See Kennicott, Diss. ii.
p. 344. H. Chiun and Rephan are "expressive of the same" god or idol, representing the machine of the heavens. The people of Peru worshipped Choun. Parkhurst, p.
137. Remvan may be Remmon, (4 K. vi. 18.) or Saturn. Grot. In a Coptic alphabet of the planets it is thus explained: (De Dieu. Collier. Dict. Sept. and Acts) "You have taken the tabernacle of Moloch, and the star of your Rempham, figures," &c. Prot. marg. "the Siccuth, your king, and Chiun, your images, the star," &c. H.
↑ 26عاموس 5:27
Ver. 27. Damacus, or Babylon, (Acts vii.) into Mesopotamia, &c. The sense is the same. C.
When the apostles quote passages, "they do not consider the words but the sense." S. Jer. One Greek copy, however, has Damascus in the Acts. H.
↑ 27عاموس 5:1
Ver. 1. Lamentation. Such canticles were usual. Is. xiv. --- Israel. It no longer formed a separate kingdom. C. --- When the people fear no evil, God laments for them. W.
↑ 1عاموس 5:3
Ver. 3. City, before (C.) or after the captivity. It required a long time to fill the cities as they had been. H. --- When the Assyrians invaded the country, it was greatly reduced. C.
↑ 3عاموس 5:5
Ver. 5. Bethel,...Galgal,...Bersabee. The places where they worshipped their idols. Ch. --- They had all been honoured by the patriarchs. Bersabee had belonged to Juda under Achab. 3 K. xix.
3. But it was originally in the tribe of Simeon, and Jeroboam II. recovered all that had been lost.
4 K. xiv. 25. C. --- Unprofitable. Heb. leaven, "for vanity," (H.) Bethaven.
↑ 5عاموس 5:6
Ver. 6. Joseph. His two grandchildren gave name to the principle tribes of the kingdom. ---
Bethel. Sept. "Israel," which seems preferable. C. --- Yet Bethel may stand, as it denotes the apostate Israelites.
↑ 6عاموس 5:7
Ver. 7. You. Sept. "the Lord, [God] who does judgment on high, and has placed justice on the earth; (8) who maketh and transformeth all things, and turneth,"
&c. H. --- Heb. agrees with the Vulg. C.
↑ 7عاموس 5:8
Ver. 8. Arcturus and Orion. Arcturus is a bright star in the north, Orion a beautiful constellation in the south. Ch. --- Shepherds in Arabia and Spain are well acquainted with the stars. C. --- We have examined the meaning of cima and cesil, Job ix. 9. and xxxviii. 31. S. Jerom's master asserts that the latter means "efflugence." Cima is rendered the Pleiades by Aquila and Th.; "the seven stars," by Prot.. H. --- When such allusions to the heathen mythology occur, they give no sanction to it, but serve to explain what is meant. S. Jer. ---
Morning, affording comfort. C. iv.
13. --- Earth, by floods (C.) or rain. S. Jer.
↑ 8عاموس 5:9
Ver. 9. With a smile. That is, with all ease, and without making any effort. Ch. ---
Aquila has
"grinning," to shew displeasure. S. Jer. --- Heb. "he strengthens the oppressor against the strong,"
so that those whom he pleases to chastise cannot escape.
↑ 9عاموس 5:15
Ver. 15. May be. God will not be wanting on his side. But this implies that man may find a difficulty in seeking good, and neglect to do it, though he may if he please, with God's assistance. W. --- Remnant. Posterity. C.
↑ 15عاموس 5:18
Ver. 18. The day. Some imprudently laughed at the prophets. Is. v. 19. Jer. xvii.
15. Others wished for the coming of the Lord, not reflecting that he would punish their guilt. C. --- Thus, many through impatience, desire to die. We must rather, repent, and leave our lives at God's disposal. S. Jer.
↑ 18عاموس 5:22
Ver. 22. Vows. Heb. "peace-offerings of your mercies;" a sort of oxen. 2 K. vi.
13. and 3 K. i. 9.
Sept. "the salvation of your appearance," or what you offer for your welfare.
↑ 22عاموس 5:25
Ver. 25. Did you offer, &c. Except the sacrifices that were offered at the first, in the dedication of the tabernacle, the Israelites offered no sacrifices in the desert. Ch. --- They ceased after the beginning of the second year. S. Aug. q. 47
in Ex. Lev. vii. &c. W. --- God did not require sacrifices when the people came out of Egypt. Jer. vii. 22. Deut. xii. 8. They were not performed so regularly in the desert, (C.) and the people still bore a secret affection for idols, (v.
26.) which rendered all their victims useless. H.
↑ 25عاموس 5:26
Ver. 26. A tabernacle, &c. All this alludes to the idolatry which they committed, when they were drawn away by the daughters of Moab to the worship of their gods. Num. xxv. Ch. --- They imitated the superstitions of Egypt, and bore the image of Osiris, adorned with a star and crescent, on a sort of base, under a canopy. Heb. "You carried the tents of your king and the base of your statues, the star of your gods, which you have made for yourselves." Sept. by changing (C.) ciun in Rephan, or raiphan, (H.) have caused great confusion among commentators. If any change were requisite, (C.) cima (H.) would be preferable.
v. 8. Job ix. 9. Yet the Heb. seems to be correct, and chiun denotes a pedestal rather than an idol. Some read Kevan, the Saturn of the Arabs, &c. and think that Rephan has been mistaken for it. The only difficulty is the authority of S.
Stephen, who follows the Sept. Acts vii. 43. Yet he probably spoke in Syriac, and might pronounce Chevan; though S. Luke might adopt the Sept. in a matter of so little consequence. C.
Diss. --- This decision may not probably give satisfaction to those who reflect that both these authors were under the immediate influence of the Holy Ghost, and that if an error had crept into the copy of the Sept. he would have corrected it. Truth is always of sufficient consequence. See Kennicott, Diss. ii.
p. 344. H. --- Chiun and Rephan are "expressive of the same" god or idol, representing the machine of the heavens. The people of Peru worshipped Choun. Parkhurst, p.
137. --- Remvan may be Remmon, (4 K. vi. 18.) or Saturn. Grot. --- In a Coptic alphabet of the planets it is thus explained: (De Dieu. Collier. Dict. Sept. and Acts) "You have taken the tabernacle of Moloch, and the star of your Rempham, figures," &c. Prot. marg. "the Siccuth, your king, and Chiun, your images, the star," &c. H.
↑ 26عاموس 5:27
Ver. 27. Damacus, or Babylon, (Acts vii.) into Mesopotamia, &c. The sense is the same. C. ---
When the apostles quote passages, "they do not consider the words but the sense." S. Jer. --- One Greek copy, however, has Damascus in the Acts. H.
↑ 27لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس