耶肋米亚 · WEB-C
耶肋米亚
35
圣经经文合成语音（AI）
The word which came to Jeremiah from the LORD in the days of Jehoiakim the son of Josiah, king of Judah, saying, 另见: 耶肋米亚 1:3耶肋米亚 25:1列王纪下 23:35“Go to the house of the Rechabites, and speak to them, and bring them into the LORD’s house, into one of the rooms, and give them wine to drink.” 另见: 编年纪上 2:55编年纪上 9:26列王纪上 6:5-6Then I took Jaazaniah the son of Jeremiah, the son of Habazziniah, with his brothers, all his sons, and the whole house of the Rechabites; and I brought them into the LORD’s house, into the room of the sons of Hanan the son of Igdaliah, the man of God, which was by the room of the princes, which was above the room of Maaseiah the son of Shallum, the keeper of the threshold. 另见: 申命纪 33:1列王纪下 12:9编年纪下 8:14I set before the sons of the house of the Rechabites bowls full of wine, and cups; and I said to them, “Drink wine!” 另见: 亚毛斯 2:12训道篇 9:7耶肋米亚 35:2But they said, “We will drink no wine; for Jonadab the son of Rechab, our father, commanded us, saying, ‘You shall drink no wine, neither you nor your children, forever. 另见: 路加福音 1:15列王纪下 10:15编年纪上 2:55You shall not build a house, sow seed, plant a vineyard, or have any; but all your days you shall dwell in tents, that you may live many days in the land in which you live as nomads.’ 另见: 耶肋米亚 35:10创世纪 25:27肋未纪 23:42-43We have obeyed the voice of Jonadab the son of Rechab, our father, in all that he commanded us, to drink no wine all our days, we, our wives, our sons, or our daughters; 另见: 哥罗森书 3:20箴言 4:10箴言 4:1-2and not to build houses for ourselves to dwell in. We have no vineyard, field, or seed; 另见: 弟茂德前书 6:6耶肋米亚 35:7圣咏集 37:16but we have lived in tents, and have obeyed, and done according to all that Jonadab our father commanded us. But when Nebuchadnezzar king of Babylon came up into the land, we said, ‘Come! Let’s go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians; so we will dwell at Jerusalem.’” 另见: 耶肋米亚 8:14耶肋米亚 4:5-7达尼尔 1:1-2Then the LORD’s word came to Jeremiah, saying, “The LORD of Armies, the God of Israel, says: ‘Go and tell the men of Judah and the inhabitants of Jerusalem, “Will you not receive instruction to listen to my words?” says the LORD. 另见: 耶肋米亚 32:33耶肋米亚 5:3依撒意亚 28:9-12“The words of Jonadab the son of Rechab that he commanded his sons, not to drink wine, are performed; and to this day they drink none, for they obey their father’s commandment; but I have spoken to you, rising up early and speaking, and you have not listened to me. 另见: 耶肋米亚 25:3-4耶肋米亚 11:7箴言 1:20-33I have sent also to you all my servants the prophets, rising up early and sending them, saying, ‘Every one of you must return now from his evil way, amend your doings, and don’t go after other gods to serve them. Then you will dwell in the land which I have given to you and to your fathers;’ but you have not inclined your ear, nor listened to me. 另见: 耶肋米亚 18:11耶肋米亚 25:5-6厄则克耳 18:30-32The sons of Jonadab the son of Rechab have performed the commandment of their father which he commanded them, but this people has not listened to me.”’ 另见: 玛拉基亚 1:6耶肋米亚 35:14路加福音 15:28-30“Therefore the LORD, the God of Armies, the God of Israel, says: ‘Behold, I will bring on Judah and on all the inhabitants of Jerusalem all the evil that I have pronounced against them, because I have spoken to them, but they have not heard; and I have called to them, but they have not answered.’” 另见: 依撒意亚 66:4耶肋米亚 7:13罗马人书 10:21Jeremiah said to the house of the Rechabites, “The LORD of Armies, the God of Israel, says: ‘Because you have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according to all that he commanded you,’ 另见: 申命纪 5:16出谷纪 20:12厄弗所书 6:1-3therefore the LORD of Armies, the God of Israel, says: ‘Jonadab the son of Rechab will not lack a man to stand before me forever.’” 另见: 耶肋米亚 15:19路加福音 21:36圣咏集 5:5
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）9 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
耶肋米亚 35:1
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 1. Joakim, when Nabuchodonosor besieged him again in his 7th year. The Rechabites then pitched their tents in Jerusalem. v. 11. C. --- Here we behold a figure of religious orders in the Church, as well as in the Nazarites and disciples of the prophets. Num. vi. and 4 K. i. They observed certain rules for acquiring greater perfection, and refrained from many things which were otherwise lawful. Thus various religious orders, both of men and of women, have flourished in the Church, and though they have different names and regulations, yet they are not sects, as heretics would pretend, but all follow the same faith, use the same sacraments, and are a great ornament to the Catholic Church by their profession of the three essential vows of poverty, chastity, and obedience, in imitation of the apostles. Mat. xix. 12. --- Joakim. This happened before the preceding prophecies. W.
↑ 1耶肋米亚 35:2
Ver. 2. Rechabites. These were of the race of Jethro, father-in-law to Moses.
Ch. --- All the Heb.
and Latin doctors agree that the Rechabites were strangers. v. 7. 19. W. ---
Treasures of corn, wine, &c. Jeremias, as a priest, had free access.
↑ 2耶肋米亚 35:4
Ver. 4. Of God. Prophets are generally thus designated. 4 K. iv. 7. We know nothing more of this holy man. --- Princes of the priests; or where princes made their offerings, or assembled to judge. C. xxvi. 10. --- Entry. He was not removeable like the other Levites. 1 Par. ix. 19. 34. C.
↑ 4耶肋米亚 35:5
Ver. 5. Wine. This was not an exhortation, but a trial. H.
↑ 5耶肋米亚 35:6
Ver. 6. Jonadab. A man much esteemed by Jehu. 4 K. x. 15. W.
↑ 6耶肋米亚 35:7
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 7. Days. The reward of dutiful children. Ex. xx. 12. These are models of those Christians who follow the rule of some virtuous person, in order to be at a greater distance from any transgression of the law, and to observe it with more perfection. C. --- "If a father could lay such an injunction on his descendants, and they receive commendation for observing it, why may not the fathers of the Church enjoin things which are not of themselves necessary, but...useful to avoid the occasions of evil, or to advance in virtue?" says Grotius, a Protestant, after S. Jerom, (ad Paulin.) S. Aug. in Ps. lxx. &c. H.
Jonadab exhorted, and prescribed this rule, but it was not properly a command, being too arduous. T.
↑ 7耶肋米亚 35:11
Ver. 11. Syria. 4 K. xxiv. 2. The mention of these shews that this was the second siege, when Joakim was slain, and many led into captivity, (C. lii. 28.) with these Rechabites. C. --- They lived under tents, but in case of necessity entered the city. v. 10. If they observe works of supererogation, all must surely keep God's law. W.
↑ 11耶肋米亚 35:14
Ver. 14. Me. What a contrast! H. --- This was only a counsel, mine a law! T.
↑ 14耶肋米亚 35:19
Ver. 19. Before me, in an honourable situation (1 Par. ii. 55.) about the temple. It was not requisite that they should be Levites. C. --- For ever. Their reward shall be eternal bliss. H. ---
This they sought for, as they were strangers of Madian in the country. v. 7. M.
↑ 19许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可