
أيوب · AVD
أيوب
29
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
وَعَادَ أَيُّوبُ يَنْطِقُ بِمَثَلِهِ فَقَالَ: انظر أيضًا: أيوب 27:1العدد 23:7أيوب 13:12«يَا لَيْتَنِي كَمَا فِي ٱلشُّهُورِ ٱلسَّالِفَةِ وَكَٱلْأَيَّامِ ٱلَّتِي حَفِظَنِي ٱللهُ فِيهَا، انظر أيضًا: أيوب 1:1-5أيوب 1:10إرميا 31:28حِينَ أَضَاءَ سِرَاجَهُ عَلَى رَأْسِي، وَبِنُورِهِ سَلَكْتُ ٱلظُّلْمَةَ. انظر أيضًا: المزامير 18:28يوحنا 8:12يوحنا 12:46كَمَا كُنْتُ فِي أَيَّامِ خَرِيفِي، وَرِضَا ٱللهِ عَلَى خَيْمَتِي، انظر أيضًا: المزامير 25:14الأمثال 3:32المزامير 27:5وَٱلْقَدِيرُ بَعْدُ مَعِي وَحَوْلِي غِلْمَانِي، انظر أيضًا: المزامير 128:3المزامير 127:3-5المزامير 30:7إِذْ غَسَلْتُ خَطَوَاتِي بِٱللَّبَنِ، وَٱلصَّخْرُ سَكَبَ لِي جَدَاوِلَ زَيْتٍ. انظر أيضًا: المزامير 81:16أيوب 20:17التكوين 49:11حِينَ كُنْتُ أَخْرُجُ إِلَى ٱلْبَابِ فِي ٱلْقَرْيَةِ، وَأُهَيِّئُ فِي ٱلسَّاحَةِ مَجْلِسِي. انظر أيضًا: زكريا 8:16راعوث 4:1-2التثنية 16:18رَآنِي ٱلْغِلْمَانُ فَٱخْتَبَأُوا، وَٱلْأَشْيَاخُ قَامُوا وَوَقَفُوا. انظر أيضًا: اللاويين 19:32بطرس الأولى 5:5رومية 13:7ٱلْعُظَمَاءُ أَمْسَكُوا عَنِ ٱلْكَلَامِ، وَوَضَعُوا أَيْدِيَهُمْ عَلَى أَفْوَاهِهِمْ. انظر أيضًا: أيوب 21:5الأمثال 10:19أيوب 40:4صَوْتُ ٱلشُّرَفَاءِ ٱخْتَفَى، وَلَصِقَتْ أَلْسِنَتُهُمْ بِأَحْنَاكِهِمْ. انظر أيضًا: المزامير 137:6حزقيال 3:26لِأَنَّ ٱلْأُذُنَ سَمِعَتْ فَطَوَّبَتْنِي، وَٱلْعَيْنَ رَأَتْ فَشَهِدَتْ لِي، انظر أيضًا: لوقا 4:22أيوب 31:20الأمثال 29:2لِأَنِّي أَنْقَذْتُ ٱلْمِسْكِينَ ٱلْمُسْتَغِيثَ وَٱلْيَتِيمَ وَلَا مُعِينَ لَهُ. انظر أيضًا: المزامير 72:12الأمثال 21:13يعقوب 1:27بَرَكَةُ ٱلْهَالِكِ حَلَّتْ عَلَيَّ، وَجَعَلْتُ قَلْبَ ٱلْأَرْمَلَةِ يُسَرُّ. انظر أيضًا: أيوب 31:19-20إشعياء 27:13فليمون 1:7لَبِسْتُ ٱلْبِرَّ فَكَسَانِي. كَجُبَّةٍ وَعِمَامَةٍ كَانَ عَدْلِي. انظر أيضًا: إشعياء 61:10إشعياء 59:17المزامير 132:9كُنْتُ عُيُونًا لِلْعُمْيِ، وَأَرْجُلًا لِلْعُرْجِ. انظر أيضًا: العدد 10:31متى 11:5كورنثوس الأولى 12:12-31أَبٌ أَنَا لِلْفُقَرَاءِ، وَدَعْوَى لَمْ أَعْرِفْهَا فَحَصْتُ عَنْهَا. انظر أيضًا: الأمثال 29:7المزامير 68:5الأمثال 25:2هَشَّمْتُ أَضْرَاسَ ٱلظَّالِمِ، وَمِنْ بَيْنِ أَسْنَانِهِ خَطَفْتُ ٱلْفَرِيسَةَ. انظر أيضًا: المزامير 3:7الأمثال 30:14المزامير 58:8فَقُلْتُ: إِنِّي فِي وَكْرِي أُسَلِّمُ ٱلرُّوحَ، وَمِثْلَ ٱلسَّمَنْدَلِ أُكَثِّرُ أَيَّامًا. انظر أيضًا: المزامير 30:6-7إرميا 49:16التكوين 32:12أَصْلِي كَانَ مُنْبَسِطًا إِلَى ٱلْمِيَاهِ، وَٱلطَّلُّ بَاتَ عَلَى أَغْصَانِي. انظر أيضًا: إرميا 17:8المزامير 1:3أيوب 18:16كَرَامَتِي بَقِيَتْ حَدِيثَةً عِنْدِي، وَقَوْسِي تَجَدَّدَتْ فِي يَدِي. انظر أيضًا: التكوين 49:24إشعياء 40:31كورنثوس الثانية 4:16لِي سَمِعُوا وَٱنْتَظَرُوا، وَنَصَتُوا عِنْدَ مَشُورَتِي. انظر أيضًا: أيوب 29:9-10أيوب 32:11-12بَعْدَ كَلَامِي لَمْ يُثَنُّوا، وَقَوْلِي قَطَرَ عَلَيْهِمْ. انظر أيضًا: التثنية 32:2متى 22:46نشيد الأنشاد 4:11وَٱنْتَظَرُونِي مِثْلَ ٱلْمَطَرِ، وَفَغَرُوا أَفْوَاهَهُمْ كَمَا لِلْمَطَرِ ٱلْمُتَأَخِّرِ. انظر أيضًا: هوشع 6:3زكريا 10:1المزامير 72:6إِنْ ضَحِكْتُ عَلَيْهِمْ لَمْ يُصَدِّقُوا، وَنُورَ وَجْهِي لَمْ يُعَبِّسُوا. انظر أيضًا: المزامير 4:6المزامير 89:15المزامير 126:1كُنْتُ أَخْتَارُ طَرِيقَهُمْ وَأَجْلِسُ رَأْسًا، وَأَسْكُنُ كَمَلِكٍ فِي جَيْشٍ، كَمَنْ يُعَزِّي ٱلنَّائِحِينَ. انظر أيضًا: كورنثوس الثانية 1:3-4إشعياء 35:3-4التكوين 41:40
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
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ملاحظات · هايدوك (1859، ملك عام)13 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
أيوب 29:2
Ver. 2. Me. Job perceiving that his friends made no reply, (C.) and yet did not appear satisfied, (H.) explains how he had behaved in prosperity, in answer to the insinuations of Eliphaz; (C. xxii.
5.) and what miseries he now experienced; though he maintains these were not inflicted on account of his sins. He continues this discourse in the two next chapters. C. --- He wishes to be restored to his former state, for his own vindication, (H.) and that he might exercise the works of mercy. Ven. Bede.
↑ 2أيوب 29:4
Ver. 4. Youth. Heb. also "autumn or winter," which are seasons of repose, when people enjoy the fruits of their labours. --- Tabernacle, and all consulted me as an oracle. C. -- Sept. "when God made the visit of my house," (H.) and filled it with blessings, like that of Obededom, 2 K. vi. 12.
↑ 4أيوب 29:6
Ver. 6. Butter. Many understand "cream." But butter was used to anoint the body, as well as oil.
Non omittendum in eo ( butyro) olei vim esse, & Barbaros omnes infantesque nostros ita ungi.
Pliny ix. 41. --- Oil. These hyperbolical expressions denote the utmost fertility.
Gen. xlix. 11. C.
--- Sept. have "milk." On all sides, Job could behold his rich pastures and cattle, (H.) so that he might have washed his feet in butter and milk. The rocks also were covered with olive trees; (M.) or the stone used for a press made the oil gush forth. Cajet. Sa.
↑ 6أيوب 29:7
Ver. 7. To the gate. Sept. "early." --- Chair, or throne, where Job sat in judgment. H. --- It appears evident that he was the prince in his city. Idumea had at first several petty kings at the same time. Gen. xxxvi. 15. C. --- But Job had several princes (ver. 9. H.) under him. Pineda.
↑ 7أيوب 29:11
Ver. 11. Gave. Sept. "winked," through approbation. C.
↑ 11أيوب 29:16
Ver. 16. Diligently, not passing sentence at random. I also endeavoured to do justice to those who durst not make any complaint. The prince ought to have an eye to all things. C.
↑ 16أيوب 29:17
Ver. 17. Prey, which he had extorted from the poor. M.
↑ 17أيوب 29:18
Ver. 18. Nest, in security, and among my children. C. --- Palm-tree. Sept. "But I said, my youth shall grow old like the shoot of the palm-tree: I shall live a long time." This is clearly the meaning of this version, (H.) as appears from the word stelechos, "a shoot (C.) or trunk." M. ---
Yet as phoinix, signifies also "a Phœnician, and the phœnix," some have explained this passage of the latter, which seems agreeable to the mention of a nest. Many fabulous accounts have been given of this bird, of which only one is supposed to exist at a time, rising from its parent's ashes; which, if true, (C.) would have been very (H.) beautifully applicable to a future resurrection. S.
Clem. ep. 1 Cor. S. Amb. de fide Res. ii. 59, &c. See Solin, xlii. Tacit. Ann. vi.
This uncertain bird may have been confounded with the bird of Paradise.
Palm-trees live a long time, and multiply shoots all round them surprisingly.
Pliny xiii. 4. and xvi. 44. --- Yet the Scripture never elsewhere uses the term eul for this tree. The moderns generally translate, "I shall multiply my days like the sand," which is a very common expression. C. Diss. --- The following verse seems, however, favourable to the sense of the Sept. and Vulg. though the heavy nature of sand, which
"remains" in its place, might serve to express the confidence which Job had of continuing for a long time in the midst of prosperity. H.
↑ 18أيوب 29:19
Ver. 19. Harvest. Prot. "branch." Ps. i. 3. Isai. xviii. 4. H.
↑ 19أيوب 29:20
Ver. 20. Bow, strength. I thought my glory would never end. M.
↑ 20أيوب 29:23
Ver. 23. Shower, in autumn, at which season only, and in spring, it rained in those countries. C.
Deut. xi. 14. M. --- It would, of course, be very acceptable after the drought of summer. Prov.
xvi. 15.
↑ 23أيوب 29:24
Ver. 24. Earth, with neglect. C. --- My attendants could scarcely believe their own eyes, through joy, (H.) when I assumed a more familiar air with them. C. ---
They still revered my authority.
M.
↑ 24أيوب 29:25
Ver. 25. With. Heb. "in his army, like one comforting people in mourning." H. ---
Job was not merely as, or like a king, but also one in effect; exercising the power, (v. 7.) and wearing the royal robes, v. 14. S. Isid. Ven. Bede, &c. W.
↑ 25الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص