پیدایش · IRV-UR
پیدایش
8
بائبل کا متنمصنوعی آواز (AI)
फिर ख़ुदा ने नूह को और सब जानदार और सब चौपायों को जो उसके साथ कश्ती में थे याद किया; और ख़ुदा ने ज़मीन पर एक हवा चलाई और पानी रुक गया। مزید دیکھیں: پیدایش 30:22پیدایش 19:29زبور 136:23और समुन्दर के सोते और आसमान के दरीचे बन्द किए गए, और आसमान से जो बारिश हो रही थी थम गई; مزید دیکھیں: پیدایش 7:11متی 8:26-27امثال 8:28और पानी ज़मीन पर से घटते — घटते एक सौ पचास दिन के बाद कम हुआ। مزید دیکھیں: پیدایش 7:24پیدایش 7:11और सातवें महीने की सत्रहवीं तारीख़ को कश्ती अरारात के पहाड़ों पर टिक गई। مزید دیکھیں: 2 سلاطین 19:37یسعیاہ 37:38یرمیاہ 51:27और पानी दसवें महीने तक बराबर घटता रहा, और दसवें महीने की पहली तारीख़ को पहाड़ों की चोटियाँ नज़र आई। और चालीस दिन के बाद ऐसा हुआ, कि नूह ने कश्ती की खिड़की जो उसने बनाई थी खोली, مزید دیکھیں: پیدایش 6:16دانی ایل 6:10और उसने एक कौवे को उड़ा दिया; इसलिए वह निकला और जब तक कि ज़मीन पर से पानी सूख न गया इधर उधर फिरता रहा। مزید دیکھیں: ایوب 38:411 سلاطین 17:6زبور 147:9फिर उसने एक कबूतरी अपने पास से उड़ा दी, ताकि देखे, कि ज़मीन पर पानी घटा या नहीं। مزید دیکھیں: غزل الغزلات 2:14پیدایش 8:10-12متی 10:16लेकिन कबूतरी ने पंजा टेकने की जगह न पाई और उसके पास कश्ती को लौट आई, क्यूँकि तमाम रू — ए — ज़मीन पर पानी था। तब उसने हाथ बढ़ाकर उसे ले लिया और अपने पास कश्ती में रख्खा। مزید دیکھیں: متی 11:28زبور 116:7استثنا 28:65और सात दिन ठहर कर उसने उस कबूतरी को फिर कश्ती से उड़ा दिया; مزید دیکھیں: پیدایش 7:4رومیوں 8:25پیدایش 7:10और वह कबूतरी शाम के वक़्त उसके पास लौट आई, और देखा तो जैतून की एक ताज़ा पत्ती उसकी चोंच में थी। तब नूह ने मा'लूम किया कि पानी ज़मीन पर से कम हो गया। مزید دیکھیں: نحمیاہ 8:15رومیوں 10:15زکریاہ 4:12-14तब वह सात दिन और ठहरा, इसके बाद फिर उस कबूतरी को उड़ाया, लेकिन वह उसके पास फिर कभी न लौटी। مزید دیکھیں: یسعیاہ 25:9پیدایش 8:10یسعیاہ 26:8और छ: सौ पहले साल के पहले महीने की पहली तारीख़ को ऐसा हुआ, कि ज़मीन पर से पानी सूख गया; और नूह ने कश्ती की छत खोली और देखा कि ज़मीन की सतह सूख गई है। مزید دیکھیں: پیدایش 7:11और दूसरे महीने की सताईस्वीं तारीख़ को ज़मीन बिल्कुल सूख गई। مزید دیکھیں: پیدایش 7:13-14پیدایش 7:11तब ख़ुदा ने नूह से कहा कि कश्ती से बाहर निकल आ; तू और तेरे साथ तेरी बीवी और तेरे बेटे और तेरे बेटों की बीवियाँ। مزید دیکھیں: پیدایش 7:13زکریاہ 9:11زبور 121:8और उन जानदारों को भी बाहर निकाल ला जो तेरे साथ हैं: क्या परिन्दे, क्या चौपाये, क्या ज़मीन के रेंगनेवाले जानदार; ताकि वह ज़मीन पर कसरत से बच्चे दें और फल दायक हों और ज़मीन पर बढ़ जाएँ। مزید دیکھیں: پیدایش 1:22یرمیاہ 31:27-28زبور 107:38तब नूह अपनी बीवी और अपने बेटों और अपने बेटों की बीवियों के साथ बाहर निकला। مزید دیکھیں: زبور 121:8और सब जानवर, सब रेंगनेवाले जानदार, सब परिन्दे और सब जो ज़मीन पर चलते हैं, अपनी अपनी क़िस्म के साथ कश्ती से निकल गए। तब नूह ने ख़ुदावन्द के लिए एक मज़बह बनाया; और सब पाक चौपायों और पाक परिन्दों में से थोड़े से लेकर उस मज़बह पर सोख़्तनी क़ुर्बानियाँ पेश कीं। مزید دیکھیں: عبرانیوں 13:15-16رومیوں 12:1پیدایش 22:9और ख़ुदावन्द ने उसकी राहत अंगेज़ ख़ुशबू ली, और ख़ुदावन्द ने अपने दिल में कहा कि इंसान की वजह से मैं फिर कभी ज़मीन पर ला'नत नहीं भेजूँगा, क्यूँकि इंसान के दिल का ख़्याल लड़कपन से बुरा है; और न फिर सब जानदारों को जैसा अब किया है, मारूँगा। مزید دیکھیں: 2 کرنتھیوں 2:15افسیوں 5:2پیدایش 6:5बल्कि जब तक ज़मीन क़ाईम है बीज बोना और फ़सल कटना, सर्दी और तपिश, गर्मी और जाड़ा और रात ख़त्म न होंगे। مزید دیکھیں: یعقوب 5:7یرمیاہ 5:24زبور 74:16-17
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)11 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
پیدایش 8:1
Ver. 1. Remembered; not as if God had ever forgotten Noe, but he now shews his remembrance of him by the effects. M. --- A wind, literally a spirit, which S. Amb. and Theodoret understood of the Holy Ghost, that, as he moved over the waters at first, (C. 1. 2.) to give them fecundity, and to exercise his power in establishing order, so he may shew the same care and providence for this new world, emerging, like the former, from the waters. H. --- Most interpreters, however, understand this of a violent wind, (Prov. xxv. 23. Ex. xiv. 21.) a strong blast, such as was sent to divide the Red sea. M.
↑ 1پیدایش 8:3
Ver. 3. And the waters returned, &c. S. Jerom on this passage remarks, "that all waters and torrents repair to the womb of the abyss, through the hidden veins of the earth," and by the abyss understands the sea: according to that of Ecclesiastes, 1. 7, all the rivers run into the sea. But as the sea itself, on this occasion, exceeded its limits, (otherwise its waters would not have been higher than the land) the sense perhaps confined to this, that the waters by degrees were diminished; as we may say of the inundations of land, that the waters are gone off, not by the regular course of ditches, but from the effects of the sun and winds which dry them up. E.
↑ 3پیدایش 8:4
Ver. 4. And the ark rested on the mountains of Armenia. The Hebrew word is Ararat, which also occurs in the 37th chap. of Isaias, and the 51st of Jeremias; for in these places our interpreter retained the Hebrew word, but in the 4th book of Kings, xix. 37, where the same history is related, it is translated by the land of the Armenians. E. --- Seventh month, of the year, not of the deluge, as appears from ver. 13, &c. M. ---
Seven and twentieth. So also the Sept., but the Heb. &c. have the 17th. It is not easy to decide which is right. On the seventeenth the waters only began to decrease, and some hence argue for the Vulgate, as they say it is not probable the ark would stop that very day. C. --- This, however, might be the only mean by which Noe could discern that the waters were abating. H. --- The ark being about fourteen cubits sunk in the water, might soon touch the summit of the highest mountains, such as M. Taurus, of which the Ararat, here mentioned in the Hebrew, a mountain of Armenia, forms a part, according to S.
Jerom. The Armenians still boast that they have the remains of the ark. Berosus, the Pagan historian, says bitumen was taken from it as a preservative. Jos. Ant. 1. 3. Eus. præp. ix. 4. The Chaldee has Cordu for Ararat, whence some have supposed, that the ark rested on the Cordyean or Gordiean mountains.
The Armenians call the mountain near Erivan, Mesesonsar, or the mountain of the ark. C.
↑ 4پیدایش 8:7
Ver. 7. Did not return. The negotiation Not, is not to be found in any Hebrew copy now extant; though it is still retained by the Septuagint, and several Latin manuscripts, according to the testimony of Liranus. If we add here, therefore, to the Hebrew text, we must translate it with S. Jerom, thus; It went forth, going and returning, ( Egredicbatur exiens et revertens,) sometimes repairing to the mountains, where it found carcasses to feed on, and at other times returning not unto the ark, but to rest upon the top of it. E. Ch. --- Or receded farther from it; as the Hebrew may be explained, agreeably to the Vulgate, Sept. Syr. &c. which admit the negation. C. --- Til , as long as the waters covered the earth, not that it returned to the ark afterwards. M.
↑ 7پیدایش 8:9
Ver. 9. Whole earth, excepting the mountains; so that the dove presently returned. H.
↑ 9پیدایش 8:11
Ver. 11. Green leaves. The olive tree preserves its verdure and grows even at the bottom of the Red sea, and other seas in the East. Plin. xii. 25. --- Many other trees and seeds will live for a long time under the waters. C. --- This tender branch of the olive seems to agree better with the spring than autumn; whence Tirin infers, that the deluge began and ended in spring.
↑ 11پیدایش 8:13
Ver. 13. Year of Noe's age, who, we may suppose, was born on the first day of the year. So that his 601st year corresponds with the 1657th of the world, B.C. 2343, on which day the deluge ended. Still Noe waited for God's order to leave the ark till the 27th of the ensuing month, when the earth was more perfectly dried. H. --- Covering. Some think that the window was at the top, like a sky-light. C.
↑ 13پیدایش 8:17
Ver. 17. Increase. Heb. "let them increase." This is spoken of the brute creation, the blessing is given to men. C. ix. ---
Neither Noe's family, nor any of the animals, had any young in the ark. C.
↑ 17پیدایش 8:20
Ver. 20. Holocausts, or whole burnt offerings. In which the whole victim was consumed by fire upon God's altar, and no part was reserved for the use of priest or people. Ch. --- This is the first time we read of an altar, though Abel had surely made use of one. M. --- Noe delays not to shew his gratitude to God.
S. Amb. W.
↑ 20پیدایش 8:21
Ver. 21. Smelled, &c. A figurative expression, denoting that God was pleased with the sacrifices which his servant offered, (Ch.) and in this sense it is expressed in the Chaldee, "God received his offering gratefully." God requires sacrifices of us, to testify his dominion, and not for any advantage he derives from them; but rather to bless us, if we perform our duty with fervour. --- For the sake of, or on account of men's sins. They are so prone to evil, that, if I were to punish them as often as they deserve, new deluges might be sent every day. I take pity on their weakness. I will punish the most criminal, but not as I have done, by cursing the earth. These words of God, are by some addressed to Noe, by others to God the Son. Heb. "he said to his heart;" Onkelos, "he said in his word;" Sept. "he said with reflection." C. --- Noe was beloved by God, and therefore may be called his heart. To speak to the heart, often means to comfort. H.
↑ 21پیدایش 8:22
Ver. 22. Seed-time, according to the Targum of Jonathan, is the equinox of September; harvest, that of March; winter and summer denote the solstice of December and of June. But the Hebrews probably divided the year into summer and winter; or perhaps they might also admit the season of spring, with the Egyptians and the ancient Greeks, who represented the seasons by the three hours, daughters of Jupiter. C.
↑ 22لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس