ایوب · IRV-UR
ایوب
32
بائبل کا متنمصنوعی آواز (AI)
तब उन तीनों आदमी ने अय्यूब को जवाब देना छोड़ दिया, इसलिए कि वह अपनी नज़र में सच्चा था। مزید دیکھیں: ایوب 33:9ایوب 10:7ایوب 27:4-6तब इलीहू बिन — बराकील बूज़ी का, जुराम के ख़ान्दान से था, क़हर से भड़का। उसका क़हर अय्यूब पर भड़का, इसलिए कि उसने ख़ुदा को नहीं बल्कि अपने आप को रास्त ठहराया। مزید دیکھیں: پیدایش 22:21ایوب 27:5ایوب 35:2और उसके तीनों दोस्तों पर भी उसका क़हर भड़का, इसलिए कि उन्हें जवाब तो सूझा नहीं, तोभी उन्होंने अय्यूब को मुजरिम ठहराया। مزید دیکھیں: ایوب 8:6ایوب 22:5-30ایوب 24:25और इलीहू अय्यूब से बात करने से इसलिए रुका रहा कि वह उससे बड़े थे। مزید دیکھیں: ایوب 32:11-12امثال 18:13जब इलीहू ने देखा कि उन तीनों के मुँह में जवाब न रहा, तो उसका क़हर भड़क उठा। مزید دیکھیں: ایوب 32:2خروج 32:19और बराकील बूज़ी का बेटा इलीहू कहने लगा, मैं जवान हूँ और तुम बहुत बुज़ुर्ग हो, इसलिए मैं रुका रहा और अपनी राय देने की हिम्मत न की। مزید دیکھیں: ایوب 15:101 تیمتھیس 5:1ططس 2:6मैं कहा साल खूरदह लोग बोलें और उम्र रसीदा हिकमत से खायें مزید دیکھیں: امثال 16:31ایوب 12:12عبرانیوں 5:12लेकिन इंसान में रूह है, और क़ादिर — ए — मुतलक़ का दम अक़्ल बख़्शता है। مزید دیکھیں: ایوب 33:4ایوب 38:362 تیمتھیس 3:16बड़े आदमी ही 'अक़्लमन्द नहीं होते, और बुज़ुर्ग ही इन्साफ़ को नहीं समझते। مزید دیکھیں: متی 11:251 کرنتھیوں 1:26-27واعظ 4:13इसलिए मैं कहता हूँ, 'मेरी सुनो, मैं भी अपनी राय दूँगा। مزید دیکھیں: 1 کرنتھیوں 7:251 کرنتھیوں 7:40“देखो, मैं तुम्हारी बातों के लिए रुका रहा, जब तुम अल्फ़ाज़ की तलाश में थे; मैं तुम्हारी दलीलों का मुन्तज़िर रहा। مزید دیکھیں: امثال 18:17ایوب 5:27واعظ 12:9-10बल्कि मैं तुम्हारी तरफ़ तवज्जुह करता रहा, और देखो, तुम में कोई न था जो अय्यूब को क़ायल करता, या उसकी बातों का जवाब देता। مزید دیکھیں: ایوب 32:31 تیمتھیس 1:7ख़बरदार, यह न कहना कि हम ने हिकमत को पा लिया है, ख़ुदा ही उसे लाजवाब कर सकता है न कि इंसान। مزید دیکھیں: یرمیاہ 9:231 کرنتھیوں 1:27-291 کرنتھیوں 3:18क्यूँकि न उसने मुझे अपनी बातों का निशाना बनाया, न मैं तुम्हारी तरह तक़रीरों से उसे जवाब दूँगा। वह हैरान हैं, वह अब जवाब नहीं देते; उनके पास कहने को कोई बात न रही। مزید دیکھیں: متی 22:34متی 7:23متی 22:22और क्या मैं रुका रहूँ, इसलिए कि वह बोलते नहीं? इसलिए कि वह चुपचाप खड़े हैं और अब जवाब नहीं देते? مزید دیکھیں: امثال 17:28ایوب 13:5عاموس 5:13मैं भी अपनी बात कहूँगा, मैं भी अपनी राय दूँगा। مزید دیکھیں: ایوب 35:3-4ایوب 32:10ایوب 33:12क्यूँकि मैं बातों से भरा हूँ, और जो रूह मेरे अंदर है वह मुझे मज़बूर करती है। مزید دیکھیں: زبور 39:3اعمال 4:20حزقی ایل 3:14-27देखो, मेरा पेट बेनिकास शराब की तरह है, वह नई मश्कों की तरह फटने ही को है। مزید دیکھیں: متی 9:17मैं बोलूँगा ताकि तुझे तसल्ली हो: मैं अपने लबों को खोलूँगा और जवाब दूँगा। مزید دیکھیں: ایوب 21:3ایوب 13:13امثال 8:6-7न मैं किसी आदमी की तरफ़दारी करूँगा, न मैं किसी शख़्स को ख़ुशामद के ख़िताब दूँगा। مزید دیکھیں: احبار 19:15ایوب 13:8متی 22:16क्यूँकि मुझे ख़ुश करने का ख़िताब देना नहीं आता, वर्ना मेरा बनाने वाला मुझे जल्द उठा लेता। مزید دیکھیں: زبور 12:2-3امثال 29:51 تھسلنیکیوں 2:5
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)15 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
ایوب 32:1
Ver. 1. Himself. They thought it useless to say any more.
↑ 1ایوب 32:2
Ver. 2. Buzite, a descendant of Buz, the son of Nachor. Gen. xxii. 21. C. --- Of,
&c. Sept. "of the country of Hus." --- Ram. Chal. "Abraham;" (M.) or rather (H.) this is put for Aram. Sym.
"Syria." 2 Par. xxii. 5. Some suppose that Eliu spring from Aram, the son of Esron, of the tribe of Juda. Others think that (C.) he was the same with Balaam.
S. Jer. Ven. Bede. --- He is never ranked among the friends of Job, as he perhaps did not come from a distance. His speech, or good intention, is not condemned by God; and Job seems to have acquiesced in what he said. C.
--- This silence of the latter might rather proceed from a just (H.) contempt, as Eliu said nothing to the purpose; many of his observations being palpably false, and others not at all controverted.
Yet with his private spirit he comes forth, not much unlike Prot. and Puritans, who pretend that they will overturn the Catholic faith by arguments which have escaped the sagacity of all preceding ages! W. --- God also did not let Eliu pass entirely unnoticed; but, in one line, showed his displeasure: (C. xxxviii. 2.
Houbigant) as Job perhaps did likewise, by repeating the same decision. C.
xlii. 3. H. --- Eliu vainly explains why he had not spoken before. He arraigns Job for asserting his own innocence, though the holy man only maintained that he was not punished thus for his crimes, according to the laws of vindictive justice; (C. xxvii. 2.) much less did he pretend that he was juster than God, (C. xxxv. 2.) as his adversary asserts; taking thence occasion to praise the divine wisdom and power, as if Job had called them in question. C.
--- God, whose eyes behold the smallest faults. M. --- Heb. "rather on, or (H.) above God." C. --- This young man, who was learned and proud, is the pattern of those hot disputants who set themselves above their elders. S. Greg. xxiii.
2. W.
↑ 2ایوب 32:3
Ver. 3. Found. Heb. "produced an answer, but had still condemned Job;" (H.) or, "had made Job wicked," by giving him occasion to blaspheme, in order to defend his own righteousness. C. ---
Sept. "they took it for granted (or laid it down as a fact, ethento) that he was a wretch." This was not true: (H.) but they had also doe their best to prove it. C.
--- Job. Almost all the Rabbins assert that the original copies read Jehova, "the Lord;" (H.) and that the Masorets changed it, to avoid the apparent blasphemy; as if the three friends had rendered themselves guilty by not answering Job.
But the Chal. &c. are silent on this head, and Abenezra allows that the change is very doubtful. C.
↑ 3ایوب 32:6
Ver. 6. Hanging. Heb. "I fest a reverential awe, (Sept. I was silent) and durst not shew," &c. H.
↑ 6ایوب 32:8
Ver. 8. Spirit, which is communicated to the young, as well as to the old. M.
↑ 8ایوب 32:9
Ver. 9. Aged: poluchronioi. Sept. Rabbim, "the Rabbins," (H.) the "great ones,"
placed in authority. These are not always the wisest, as understanding is the gift of God, and not attached to rank. C.
↑ 9ایوب 32:11
Ver. 11. Disputing. Heb. "searching out words," or arguments. H.
↑ 11ایوب 32:12
Ver. 12. None. A notorious piece of arrogance, to esteem himself wiser than any of his own sect, or of his adversaries. W.
↑ 12ایوب 32:13
Ver. 13. Man. You seem to think this a convincing proof that Job is guilty: (Ven.
Bede. H.) but it is no such thing. You would fain excuse yourselves from saying any more, for fear of causing him pain, which is already very great; and you vainly imagine that you may thus leave him to be judged by God. We must however convince Job. C.
↑ 13ایوب 32:14
Ver. 14. He; Job, or God. I do not pretend that I have had any revelation, like Eliphas and Sophar. C. iv. 12. and xi. 5. Job has addressed himself to you; (C.) but I shall not answer him as you have done. M. --- Those who neither believe Catholics, nor their own teachers, but rely on the private spirit, think that the answers which have been given to others, on the same points, do not regard them. S. Greg. W.
↑ 14ایوب 32:15
Ver. 15. They. Eliu speaks thus contemptuously of the three friends, as if they had been absent.
In the former verse he spoke to them: now he turns to Job. Heb. "they were amazed." H.
↑ 15ایوب 32:18
Ver. 18. Me. And forces me to speak. Jer. v. 24. and xx. 9. Thus Juvenal describes a great talker. Tunc immensa cavi spirant mendacia folles.---
Conspuiturque sinus. Sat. vi. C.
↑ 18ایوب 32:19
Ver. 19. Vessels, made of skins. Heb. oboth. H.
↑ 19ایوب 32:21
Ver. 21. Man. Heb. "give flattering titles unto man." Prot. "I do not respect a mortal." Sept. (H.)
"nothing shall make me conceal the truth: I will give things their proper names." Job seemed to him to have arrogated to himself the perfection of God, in maintaining his own innocence. C. ---
He promises to stand up in defence of the Almighty, (M.) as his advocate. C.
↑ 21ایوب 32:22
Ver. 22. Away. I shall therefore speak with the utmost caution, (H.) as one who must shortly appear before the divine tribunal. M. --- Heb. "For I know not how to call things by their sirnames, (C.) or titles of vanity; (H.) If I do, may my Creator soon (C.) take me away." Sept. "I know not how to admire the face. If it be not so, the worms shall consume me." H.
↑ 22لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس