ایوب · IRV-UR
ایوب
24
بائبل کا متنمصنوعی آواز (AI)
“क़ादिर — ए — मुतलक़ ने वक़्त क्यूँ नहीं ठहराए, और जो उसे जानते हैं वह उसके दिनों को क्यूँ नहीं देखते? مزید دیکھیں: اعمال 1:7واعظ 3:17واعظ 8:6-7ऐसे लोग भी हैं जो ज़मीन की हदों को सरका देते हैं, वह रेवड़ों को ज़बरदस्ती ले जाते और उन्हें चराते हैं। مزید دیکھیں: استثنا 19:14امثال 23:10استثنا 27:17वह यतीम के गधे को हाँक ले जाते हैं; वह बेवा के बैल को गिरा लेते हैं। مزید دیکھیں: استثنا 24:6استثنا 24:17-21استثنا 24:10-13वह मोहताज को रास्ते से हटा देते हैं, ज़मीन के ग़रीब इकट्ठे छिपते हैं। مزید دیکھیں: امثال 28:28ایوب 24:14حزقی ایل 22:29देखो, वह वीरान के गधों की तरह अपने काम को जाते और मशक़्क़त उठाकर' ख़ुराक ढूँडते हैं। वीरान उनके बच्चों के लिए ख़ुराक बहम पहुँचाता है। مزید دیکھیں: زبور 104:23میکاہ 2:1ایوب 39:5-7वह खेत में अपना चारा काटते हैं, और शरीरों के अंगूर की खू़शा चीनी करते हैं। مزید دیکھیں: میکاہ 6:15قضاۃ 6:3-6استثنا 28:51वह सारी रात बे कपड़े नंगे पड़े रहते हैं, और जाड़ों में उनके पास कोई ओढ़ना नहीं होता। مزید دیکھیں: خروج 22:26-27ایوب 22:6استثنا 24:11-13वह पहाड़ों की बारिश से भीगे रहते हैं, और किसी आड़ के न होने से चट्टान से लिपट जाते हैं। مزید دیکھیں: نوحہ 4:5غزل الغزلات 5:2عبرانیوں 11:38ऐसे लोग भी हैं जो यतीम को छाती पर से हटा लेते हैं और ग़रीबों से गिरवी लेते हैं। مزید دیکھیں: نحمیاہ 5:52 سلاطین 4:1इसलिए वह बेकपड़े नंगे फिरते, और भूक के मारे पौले ढोते हैं। مزید دیکھیں: عاموس 2:7-8استثنا 24:19عاموس 5:11-12वह इन लोगों के अहातों में तेल निकालते हैं। वह उनके कुण्डों में अंगूर रौदते और प्यासे रहते हैं। مزید دیکھیں: یعقوب 5:4یرمیاہ 22:13استثنا 25:4आबाद शहर में से निकल कर लोग कराहते हैं, और ज़ख्मियों की जान फ़रियाद करती है। तोभी ख़ुदा इस हिमाक़त' का ख़्याल नहीं करता। مزید دیکھیں: واعظ 4:1زبور 50:21ملاکی 3:15“यह उनमें से हैं जो नूर से बग़ावत करते हैं; वह उसकी राहों को नहीं जानते, न उसके रास्तों पर क़ाईम रहते हैं। مزید دیکھیں: یوحنا 3:19-20امثال 4:19یہوداہ 1:6खू़नी रोशनी होते ही उठता है। वह ग़रीबों और मोहताजों को मारडालता है, और रात को वह चोर की तरह है। مزید دیکھیں: 1 تھسلنیکیوں 5:2مکاشفہ 3:3زبور 10:8-10ज़ानी की आँख भी शाम की मुन्तज़िर रहती है। वह कहता है किसी की नज़र मुझ पर न पड़ेगी, और वह अपना मुँह ढाँक लेता है। مزید دیکھیں: زبور 10:11امثال 7:9-10حزقی ایل 8:12अंधेरे में वह घरों में सेंध मारते हैं, वह दिन के वक़्त छिपे रहते हैं; वह नूर को नहीं जानते। مزید دیکھیں: یوحنا 3:20افسیوں 5:11-13خروج 22:2-3क्यूँकि सुबह उन लोगों के लिए ऐसी है जैसे मौत का साया इसलिए कि उन्हें मौत के साये की दहशत मा'लूम है। مزید دیکھیں: ایوب 3:52 کرنتھیوں 5:10-11یرمیاہ 2:26वह पानी की सतह पर तेज़ रफ़्तार हैं, ज़मीन पर उनके ज़मीन पर उनका हिस्सा मलऊन हैं वह ताकिस्तानों की राह पर नहीं चलते। مزید دیکھیں: امثال 3:33ایوب 9:26ایوب 22:16ख़ुश्की और गर्मी बरफ़ानी पानी के नालों को सुखा देती हैं, ऐसा ही क़ब्र गुनहगारों के साथ करती है। مزید دیکھیں: زبور 49:14ایوب 21:13امثال 14:32रहम उसे भूल जाएगा, कीड़ा उसे मज़े सिखाएगा, उसकी याद फिर न होगी; नारास्ती दरख़्त की तरह तोड़ दी जाएगी। مزید دیکھیں: امثال 10:7دانی ایل 4:14ایوب 18:16-17वह बाँझ को जो जनती नहीं, निगल जाता है, और बेवा के साथ भलाई नहीं करता। مزید دیکھیں: ایوب 29:131 سموئیل 1:6-7ایوب 22:9ख़ुदा अपनी कु़व्वत से बहादुरको भी खींच लेता है; वह उठता है, और किसी को ज़िन्दगी का यक़ीन नहीं रहता। مزید دیکھیں: دانی ایل 6:4-9مکاشفہ 16:13-14آستر 3:8-10ख़ुदा उन्हें अम्न बख़्शता है और वह उसी में क़ाईम रहते हैं, और उसकी आँखें उनकी राहों पर लगी रहती हैं। مزید دیکھیں: امثال 15:3مکاشفہ 2:231 تھسلنیکیوں 5:3वह सरफ़राज़ तो होते हैं, लेकिन थोड़ी ही देर में जाते रहते हैं; बल्कि वह पस्त किए जाते हैं और सब दूसरों की तरह रास्ते से उठा लिए जाते, और अनाज की बालों की तरह काट डाले जाते हैं। مزید دیکھیں: زبور 37:10یعقوب 1:11زبور 37:35-36और अगर यह यूँ ही नहीं है, तो कौन मुझे झूटा साबित करेगा और मेरी तकरीर को नाचीज़ ठहराएगा?” مزید دیکھیں: ایوب 9:24ایوب 6:28ایوب 11:2-3
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)23 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
ایوب 24:1
Ver. 1. Days, when he will be punished. M. --- They are convinced it will be sometime: while the wicked flatter themselves with impunity. W. --- Job has already shewn that his complaints had not been excessive, and that they were extorted chiefly by the dread which he had of God.
He now comes to prove that he had not denied Providence. For though he asserted that the wicked were sometimes at ease, he maintained that there was another world, where all would be set to rights. Without this the book would be inexplicable. C. --- Know him. Sept. "the impious."
H.
↑ 1ایوب 24:2
Ver. 2. Marks. This was a heinous offence, (Deut. xix. 14.) which Numa punished with death.
Halyc. i. C. --- And fed. Sept. "and those who fed them."
↑ 2ایوب 24:4
Ver. 4. Poor, by oppression, not allowing them to get their bread, or to walk on the same road. C.
--- And have. Heb. and Sept. "the meek...have hidden themselves together."
↑ 4ایوب 24:5
Ver. 5. Others. Heb. "Behold as," (H.) which may be explained of these oppressors, or rather of the poor, who are forced to flee before them to seek for food. C. --- The Vulg. and Sept. seem more favourable to the former supposition. H.
↑ 5ایوب 24:6
Ver. 6. Not, is omitted by the Prot. H. --- Heb. "they reap in the field food for the cattle." C. ---
His. Heb. "the wicked man's vineyard." H. --- They do not examine whether the person whom they plunder be just or not. C. --- Sept. "they have reaped before the season the field which was not theirs. But the poor (helpless men) have laboured in the vineyards of the wicked without wages or meat." H.
↑ 6ایوب 24:7
Ver. 7. Cold. Heb. is still ambiguous, as it may be understood either of the oppressor or of the poor. The cruelty here reprobated is contrary to the law.
Ex. xxii. 26. C.
↑ 7ایوب 24:8
Ver. 8. Stones, for their bed, though they be so wet. H.
↑ 8ایوب 24:9
Ver. 9. Robbed. Heb. and Sept. "snatched from the breast." --- Stript. Sept.
"knocked down."
Heb. "taken a pledge of, or seized the poor." C.
↑ 9ایوب 24:10
Ver. 10. Corn, which they had gleaned for their daily sustenance. Heb. also,
"the poor, perishing through hunger, carry the sheaf" of the rich.
↑ 10ایوب 24:11
Ver. 11. Of them. Heb. "of corn, and thirst while pressing out their olives." C. ---
Prot. "they take away the sheaf from the hungry, (11) which make oil within their walls, and tread their wine-presses, and suffer thirst," (H.) not being allowed to taste any thing, though the law of Moses would not suffer even the ox to be muzzled. Deut. xxv. 4. The rich look on without pity, taking their rest at noon, amid the heaps which really belong to the poor, whom they force to labour for them.
↑ 11ایوب 24:12
Ver. 12. Suffer. Heb. "and God suffers no disorder," according to you. C. ---
Sym. "God inspireth not folly: but they have," &c. v. 13. Sept. "But why does he not regard," (H.) or punish these things? C.
↑ 12ایوب 24:13
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 13. Light of reason and humanity. C. --- Pineda understands that they have sought darkness, (v. 14.) to do evil. But this expression would be too harsh. C.
--- Heretics, acting against their own conscience, are stricken with blindness, so that they see not the truth. S. Greg. xvi. 26. W.
↑ 13ایوب 24:14
Ver. 14. Thief. Oppressing the poor, (Ven. Bede) and taking away their bread.
Eccli. xxxiv. 25.
↑ 14ایوب 24:15
Ver. 15. Face. Sept. insinuate "with a mask." Prot. "disguiseth his face."
↑ 15ایوب 24:16
Ver. 16. Themselves. The band of robbers had marked out their prey. H. --- Heb.
"In the day time they lie concealed, and know not the light." C. --- Sept. or rather Theodotion, from whom v.
15 to 17. is taken, "They have sealed themselves up during the day." If we should read eautois, Heb. lamo, we might translate as well "they marked them out for themselves." H. --- The adulterer had made is his arrangement with the faithless woman, when he should break into the house. M.
↑ 16ایوب 24:17
Ver. 17. Death. They are as much afraid of the light as others are of profound darkness. C. ---
They dread being detected. H.
↑ 17ایوب 24:18
Ver. 18. He is light, &c. That is, the adulterer, that he may not be perceived and discovered, steps as nimbly and as light as if her were walking upon the waters. Or the sense is: he is as light, that is, as swift and nimble as the running waters. --- By the way of the vineyards. That is, by the way where he may meet with fruit and blessings. Ch. --- The wicked are always inconstant. C.
Isai. lvii. 29. --- He deserves no temporal nor eternal happiness. If he were deprived of the former, he might perhaps endeavour to escape the torments of hell. H.
↑ 18ایوب 24:19
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 19. Let. Heb. "Drought and heat consume the snow waters; so doth the grave those which have sinned." Prot. Ch. H. --- The wicked die quickly, and without a lingering illness. Piscat.
--- What foundation, therefore, has the hell of cold as well as of fire? says Amama. S. Jerom (in Matt. x.) observes, "We read very plainly in the Book of Job that there is a double gehenna, both of too much heat and of too much cold;" the latter occasions the gnashing of teeth. Mat. viii.
Carthus. --- "In this world people pass through a medium or temperate state.
But in hell, they pass from the excess of tormenting cold to that of burning fire; they will know no medium, because in this life they proceeded from one vice to another, even to the heat of lust. Albertus Magnus. H. --- Therefore they are punished with torments of a contrary nature. W. --- They go from the coldness of infidelity to the heat of heresy; (S. Greg.) from one calamity to another. Sa.
--- Sept. " For they have torn away the arm of the orphans. Then his or their sin has been remembered, and, like a dew-drop, he has disappeared. H.
↑ 19ایوب 24:20
Ver. 20. Sweetness. These will inherit him; (H.) for here all his pleasures will terminate. C.
↑ 20ایوب 24:21
Ver. 21. Fed the barren. That is, the harlot. Or else, he hath fed; that is, he hath fed upon the barren; that is, the poor and desolate. Ch. --- He has not had posterity, but pleasure, in view, when he married. Rabbins. --- Sept. agree with the Vulg. H. --- But most explain the Heb. "He hath oppressed the barren;"
which may denote those whose husband and children have been slain.
C. --- No good, but even dealt with them dishonestly. Cajetan.
↑ 21ایوب 24:22
Ver. 22. Down. Heb. "taketh along with him his guards for his defence. He riseth and is not sure of his life," fearing lest his enemies may still overpower him. This is a description of the tyrant's continual anxiety. C. --- Prot. "And no man is sure of life," may intimate that the wicked put all men in danger. H. ---
He who puts others in fear, must also be alarmed. M.
↑ 22ایوب 24:23
Ver. 23. God. Sept. "being sick, let him not expect to be healed, but he shall fall under sickness."
Heb. "Though it be given him to be in safety, whereon he resteth, yet his eyes are upon their ways," (Prot.) or "he has given (H.) himself, or appointed them (guards) for his defence, and rests on them; yet his eyes," &c. He suspects the fidelity of his servants. C. --- Pride. Man abuseth by his free-will the time which God had allowed him to repent from former sins. Rom. ii. W.
↑ 23ایوب 24:25
Ver. 25. And set. Sept. and Prot. "and make my speech nothing worth." H. ---
This conclusion come frequently. C. ix. 15. and xvii. 15. Job defies his friends to shew the fallacy of his arguments, or that the wicked do not enjoy prosperity, though they may be inwardly miserable.
C.
↑ 25لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس