哈巴谷 · WEB-C
哈巴谷
1
圣经经文合成语音（AI）
The revelation which Habakkuk the prophet saw. 另见: 纳鸿 1:1依撒意亚 22:1LORD, how long will I cry, and you will not hear? I cry out to you “Violence!” and will you not save? 另见: 圣咏集 22:1-2圣咏集 13:1-2哀歌 3:8Why do you show me iniquity, and look at perversity? For destruction and violence are before me. There is strife, and contention rises up. 另见: 圣咏集 55:9-11耶肋米亚 20:8米该亚 7:1-4Therefore the law is paralyzed, and justice never prevails; for the wicked surround the righteous; therefore justice comes out perverted. 另见: 圣咏集 94:20-21约伯传 21:7依撒意亚 1:21-23“Look among the nations, watch, and wonder marvelously; for I am working a work in your days which you will not believe though it is told you. 另见: 宗徒大事录 13:40-41依撒意亚 29:14哀歌 4:12For, behold, I am raising up the Chaldeans, that bitter and hasty nation who march through the width of the earth, to possess dwelling places that are not theirs. 另见: 列王纪下 24:2耶肋米亚 5:15编年纪下 36:6They are feared and dreaded. Their judgment and their dignity proceed from themselves. 另见: 耶肋米亚 39:5-9耶肋米亚 52:9-11依撒意亚 18:7Their horses also are swifter than leopards, and are more fierce than the evening wolves. Their horsemen press proudly on. Yes, their horsemen come from afar. They fly as an eagle that hurries to devour. 另见: 耶肋米亚 4:13索福尼亚 3:3厄则克耳 17:3All of them come for violence. Their hordes face forward. They gather prisoners like sand. 另见: 耶肋米亚 25:9罗马人书 9:27欧瑟亚 13:15Yes, they scoff at kings, and princes are a derision to them. They laugh at every stronghold, for they build up an earthen ramp and take it. 另见: 编年纪下 36:6耶肋米亚 32:24依撒意亚 14:16Then they sweep by like the wind and go on. They are indeed guilty, whose strength is their god.” 另见: 达尼尔 5:20达尼尔 5:3-4耶肋米亚 4:11-12Aren’t you from everlasting, LORD my God, my Holy One? We will not die. LORD, you have appointed them for judgment. You, Rock, have established him to punish. 另见: 申命纪 32:4圣咏集 90:2申命纪 33:27You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously and keep silent when the wicked swallows up the man who is more righteous than he, 另见: 圣咏集 5:4-5圣咏集 34:15-16耶肋米亚 12:1-2and make men like the fish of the sea, like the creeping things that have no ruler over them? He takes up all of them with the hook. He catches them in his net and gathers them in his dragnet. Therefore he rejoices and is glad. 另见: 耶肋米亚 16:16亚毛斯 4:2圣咏集 10:9Therefore he sacrifices to his net and burns incense to his dragnet, because by them his life is luxurious and his food is good. 另见: 达尼尔 4:30哈巴谷 1:11申命纪 8:17Will he therefore continually empty his net, and kill the nations without mercy? 另见: 依撒意亚 14:16-17哈巴谷 2:5-8依撒意亚 14:6
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）15 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
本书导言
THE PROPHECY OF HABACUC.
PREFACE.
Habacuc was a native of Bezocher, and prophesied in Juda some time before the invasion of the Chaldeans, which he foretold. He lived to see this prophecy fulfilled, and for many years after, according to the general opinion, which supposes him to be the same that was brought by the angel to Daniel, in Babylon. Dan. xvi. Ch. --- He might very well live to see the captives return, as only sixty-six years elapsed from the first of Joakim, when he began to prophesy, till that event. He retired at the approach of the Chaldees, and afterwards employed himself in agricultural pursuits. C. --- The sins of Juda, the coming of the Chaldees, and the relaxation of the captivity are specified; and in the canticle, the appearance of Christ, the last judgment and eternity, (W.) are mentioned in the most sublime style. H.
哈巴谷 1:1
Ver. 1. Burden. Such prophecies more especially are called burdens, as threaten grievous evils and punishments. Ch. --- He says not against whom, because the menace is directed to persecutors in general. W.
↑ 1哈巴谷 1:2
Ver. 2. Save. Some think that he expresses the sentiments of the weak, like David, (Ps. lxxii. 2.) or what he had formerly entertained. The language of the prophets is very bold. Ex. xxxii. 32.
Job iii. 3. Jer. xx. 14. Jon. iv. 8. C.
↑ 2哈巴谷 1:3
Ver. 3. Opposition. Sept. "the judge receives" bribes. H. --- Such was the state of Juda after Josias. Jer. xxi. 12.
↑ 3哈巴谷 1:5
Ver. 5. Among. Sept. ye despisers. S. Paul nearly agrees with this version. Acts xiii. 41. The copies vary, as the Heb. has done. C. --- The apostle gives the mystical sense; the literal is very obscure. W. --- God answers the prophet's complaints, and shews that the Chaldees shall punish the guilty, and afterwards be themselves chastised.
↑ 5哈巴谷 1:6
Ver. 6. Chaldeans. Nabuchodonosor was the first of this nation who attacked Joakim, and having conquered all as far as the Nile, returned to succeed Nabopolassar. He afterwards came upon Jechonias and Sedecias, &c. The prophet might have all this in view, particularly the first invasion. C. --- Bitter; warlike, as all the Gr. historians remark. S. Jer. --- The Chaldees were not yet arrived at such greatness, and of course this is not the Habacuc specified Dan.
xiv. W. --- Yet the same prophet might foresee it. H.
↑ 6哈巴谷 1:7
Ver. 7. Proceed. They admit no authority but their own. C. --- This pride will prove their ruin.
H.
↑ 7哈巴谷 1:8
Ver. 8. Leopards: the swiftest quadrupeds. C. --- The horses near the Euphrates were swift and warlike. Oppian. --- Swifter. Heb. "sharper" (H.) in seeing, even when there is no moon. Elian x.
26. --- Evening. Sept. "Arabian." H. --- It may denote the hyena of that country, which is most terrible. Guevar.
↑ 8哈巴谷 1:9
Ver. 9. Burning. Heb. also, "eastern," which is hot, and raises the sand of Arabia so as to be very detrimental. C. --- Out of 2,000 travellers from Mecca to Aleppo, only twenty-nine escaped such a storm, or kamsin, in that vast desert, Aug. 23, 1813. Rock. 312. H. --- Sand, from various countries. Is. xx. 4. Beros.
cited c. Ap. i.
↑ 9哈巴谷 1:10
Ver. 10. Prince, or "it," the nation. v. 10. Heb. "They," &c. --- Laughingstock, ( ridicule.) Nabuchodonosor raised or deposed princes as in jest. H. ---
Sennacherib's officers were or had been kings. Is. x. 8. --- Mount. Thus cities were chiefly taken. Ezec. iv. 1. C.
↑ 10哈巴谷 1:11
Ver. 11. Spirit; viz. the spirit of the king of Babylon. It alludes to the judgment of God upon Nabuchodonosor, recorded Dan. iv. and to the speedy fall of the Chaldean empire. Ch. --- It shall yield to the Medes, &c. after conquering the Assyrians. W. --- Fall. Heb. "sin." Sept. "obtain pardon." --- God: "idol." Chal.
"This is the strength of my God." Sept. God forced the proud king to confess that his great exploits were not to be attributed to himself or to idols. H.
↑ 11哈巴谷 1:12
Ver. 12. Die? We hope that this scourge will not entirely ruin us. --- Correction, like Pharao.
Ex. ix. 16.
↑ 12哈巴谷 1:13
Ver. 13. Look, with approbation (C.) or connivance.
↑ 13哈巴谷 1:14
Ver. 14. Ruler. People are subdued by Nabuchodouosor. H. --- They make little resistance. C.
↑ 14哈巴谷 1:16
Ver. 16. Drag, adoring his own arms and prowess, (Sanct.) like Mezentius and Capaneus: Dextra mihi Deus, (Æn. x.)
Te voco, te solum, superum contemptor, adoro. Stat. x.
--- Guevare thinks fishes were adored, as they were among the Syrians.
Nabuchodonosor attributed all to his own genius, or to Bel, whose statue he set up. Dan. iii. C. --- Victorious nations thus honour themselves and not God.
↑ 16哈巴谷 1:17
Ver. 17. Nations, of every country. W. --- Few have been so much addicted to war as Nabuchodonosor. C.
↑ 17许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可