欧瑟亚

欧瑟亚 9:1

这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。

Ver. 1. Reward, or "present." The kings took the tithe. 1 K. viii. 15. Other infidel nations rejoice in their wealth. Israel ought not to do so; and, in punishment of idolatry, it shall be despoiled. After Jeroboam II. all went to ruin.

欧瑟亚 9:2

Ver. 2. Deceive. The grapes shall yield no wine. C. --- Spem mentita seges. Hor.

ii. ep. 2. and 3.

ode 1. and 16.)

欧瑟亚 9:3

Ver. 3. Egypt, through distress. C. viii. 13. S. Jer. v. 6. W. --- Sua afforded no protection, and the country proved a grave to those who retired thither. ---

Unclean. The people observed these prescriptions, though they neglected the more important duties. Only some pious souls, like Tobias, Daniel, &c.

refrained from such meats in exile. C. --- Ezechiel (iv. 9.) foreshewed this by his bread. S. Jer.

欧瑟亚 9:4

这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。

Ver. 4. Wine. They shall be at a distance from the temple, and in a country where the wine will not be deemed pure. The Jews will drink none which they have not made; and they usually lift up the cup, and pour out a little in God's honour. This they could not do in Assyria, (C.) not having liberty to do all about the wine. --- Sacrifices. The Israelites had long neglected to offer any in the temple, (H.) though they had no hindrance. In exile, the fruits, &c. were all accounted unclean, like meats used in mourning, (C.) which defiled those who partook of them. Deut. xxvi.

14. Num. xix. 11. "The sacrifices of heretics are the bread of mourning. They offer them not to God, but to the dead, to wicked heresiarchs." S. Jer. --- Soul.

They have need enough of it. H.

--- "Let them gratify their appetite; I love not what is unclean." S. Jer.

欧瑟亚 9:5

Ver. 5. Lord, when he shall punish you. Is. xxxiv. 6. H. --- Israel did not go to the temple, but they kept the festivals and banquets in their own manner, the privation of which they would feel.

欧瑟亚 9:6

Ver. 6. Gather into the grave. Yet some shall escape. C. xi. 11. --- Silver, which they buried at the approach of the enemy, hoping to recover it when they should depart. The Arabs do so still, (C.) and the Indians likewise, that they may have something to support them in the next world!

Bernier. --- Bur. Heb. "thorns." C.

欧瑟亚 9:7

这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。

Ver. 7. Mad. Israel shall promise itself all prosperity, not being inspired by God, but full of madness. W. --- There were many false prophets. The true ones were often accounted idols. 4 K.

ix. 11. Ezec. iii. 25. C. --- "What is said respecting Israel, in this prophet, must be understood of heretics, who being truly mad, utter falsehoods against God.

S. Jer. --- Sept. "and Israel shall be hurt like the prophet beside himself, the man having ( or hurried away by) the spirit." H.

欧瑟亚 9:8

这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。

Ver. 8. My God. I am such; but the false prophets strive to seduce you. C. ---

Jeroboam ought to have restrained the people, and he did the reverse, setting up a calf at Bethel, which proved more ruinous than the crime of Gabaa, (Jud.

xix.) or the election of Saul. "In ancient records, I cannot find that any have divided the Church but those who were appointed by God, priests and prophets, that is watchmen." S. Jer. --- Indeed, almost all heresies owe their rise to the pride or lust of some who have been in high stations. --- Madness.

Heb. " and hatred in (marg. against) the," &c. Prot. H. --- Instead of standing up for the people, he provokes God.

欧瑟亚 9:9

Ver. 9. Sin. As they have imitated the citizens of Gabaa, they may expect a similar fate. C.

欧瑟亚 9:10

Ver. 10. Top. These are the best. H. --- The patriarchs were pleasing to God. He chose the Hebrews; but they began to worship Beelphegor or Adonis, even before the death of Moses.

This worship was most shameful. What will not passion do when the gods shew the example!

欧瑟亚 9:11

Ver. 11. Conception. Their children, in whom they glory, shall be destroyed (C.) in the very embryo. H.

欧瑟亚 9:12

Ver. 12. When. Sept. Th. "my flesh is taken from them," which Theodoret, Lyran, &c. explain of the incarnation; but Aquila, &c. agree with the Vulg. which is more natural. C.

欧瑟亚 9:13

Ver. 13. Tyre. The kingdom of Israel was no less proud. Ezec. xxvi. W. --- It was in the highest prosperity under Jeroboam II. Osee saw this and the subsequent overthrow. Tyre was a most populous and wealthy city. C. --- Other interpreters have, "a rock;" Sept. "a prey." The latter read d for r. S. Jer. H. --- The Vulg.

seems best. C. --- Tsor denotes, "Tyre and a rock." H.

欧瑟亚 9:14

Ver. 14. Children, as they have exposed them to the fury of the Assyrians, (C.) or to their idols.

Drus. --- The prophet appears to demand vengeance through zeal; but it is only a prediction. C.

欧瑟亚 9:15

Ver. 15. Galgal: "heaped together." H. --- When they erected profane altars here, I could spare them no longer. C. --- No more, so as to suffer them to pass unpunished. H. --- He afterwards restored them to favour. C. i. 10. and ii. 14. C.

--- At Galgal they rejected the Lord's spiritual and temporal dominion. M.

欧瑟亚 9:16

Ver. 16. Dried up. They are compared to a vine. C. x. 1. C.