马尔谷福音 · WEB-C
马尔谷福音
10
圣经经文合成语音（AI）
He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them. 另见: 若望福音 10:40马尔谷福音 6:34马尔谷福音 4:2Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?” 另见: 格林多前书 7:10-11路加福音 11:53-54玛窦福音 23:13He answered, “What did Moses command you?” 另见: 依撒意亚 8:20迦拉达书 4:21若望福音 5:39They said, “Moses allowed a certificate of divorce to be written, and to divorce her.” 另见: 申命纪 24:1-4玛窦福音 5:31-32玛窦福音 19:7But Jesus said to them, “For your hardness of heart, he wrote you this commandment. 另见: 玛窦福音 19:8厄斯德拉下 9:16-17宗徒大事录 7:51But from the beginning of the creation, God made them male and female. 另见: 创世纪 1:27创世纪 5:2创世纪 1:1For this cause a man will leave his father and mother, and will join to his wife, 另见: 创世纪 2:24玛窦福音 19:5-6厄弗所书 5:31and the two will become one flesh, so that they are no longer two, but one flesh. 另见: 厄弗所书 5:28创世纪 2:24格林多前书 6:16What therefore God has joined together, let no man separate.” 另见: 罗马人书 7:1-3In the house, his disciples asked him again about the same matter. 另见: 马尔谷福音 9:33马尔谷福音 4:10马尔谷福音 9:28He said to them, “Whoever divorces his wife and marries another commits adultery against her. 另见: 罗马人书 7:3玛窦福音 19:9格林多前书 7:10-11If a woman herself divorces her husband and marries another, she commits adultery.” 另见: 格林多前书 7:11格林多前书 7:13They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them. 另见: 玛窦福音 19:13-15路加福音 18:15-17申命纪 31:12-13But when Jesus saw it, he was moved with indignation and said to them, “Allow the little children to come to me! Don’t forbid them, for God’s Kingdom belongs to such as these. 另见: 玛窦福音 19:14玛窦福音 18:4玛窦福音 18:10Most certainly I tell you, whoever will not receive God’s Kingdom like a little child, he will in no way enter into it.” 另见: 玛窦福音 18:3路加福音 18:17若望福音 3:3-6He took them in his arms and blessed them, laying his hands on them. 另见: 马尔谷福音 9:36依撒意亚 40:11若望福音 21:15-17As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?” 另见: 玛窦福音 19:16-30路加福音 18:18-30罗马人书 2:7Jesus said to him, “Why do you call me good? No one is good except one—God. 另见: 路加福音 18:19玛窦福音 19:17罗马人书 3:12You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’” 另见: 出谷纪 20:12-17罗马人书 13:9雅各伯书 2:11He said to him, “Teacher, I have observed all these things from my youth.” 另见: 厄则克耳 33:31-32弟茂德后书 3:5斐理伯书 3:6Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.” 另见: 玛窦福音 6:19-21默示录 2:4弟茂德前书 6:17-19But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. 另见: 若望一书 2:15-16弟茂德前书 6:9-10路加福音 12:15Jesus looked around and said to his disciples, “How difficult it is for those who have riches to enter into God’s Kingdom!” 另见: 格林多前书 1:26雅各伯书 2:5路加福音 18:24The disciples were amazed at his words. But Jesus answered again, “Children, how hard it is for those who trust in riches to enter into God’s Kingdom! 另见: 箴言 11:28雅各伯书 5:1-3弟茂德前书 6:17It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.” 另见: 玛窦福音 19:24-25路加福音 18:25玛窦福音 23:24They were exceedingly astonished, saying to him, “Then who can be saved?” 另见: 宗徒大事录 16:31罗马人书 10:9-13格林多后书 11:23Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.” 另见: 耶肋米亚 32:27玛窦福音 19:26约伯传 42:2Peter began to tell him, “Behold, we have left all and have followed you.” 另见: 玛窦福音 19:27-30马尔谷福音 1:16-20路加福音 14:33Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, 另见: 格林多前书 9:23玛窦福音 5:10-11默示录 2:3but he will receive one hundred times more now in this time: houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 另见: 斐理伯书 3:8路加福音 18:30格林多后书 6:10But many who are first will be last, and the last first.” 另见: 玛窦福音 19:30路加福音 13:30玛窦福音 20:16They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him. 另见: 玛窦福音 20:17-19路加福音 18:31-34路加福音 9:51“Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles. 另见: 玛窦福音 20:17-19玛窦福音 27:2宗徒大事录 13:27They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.” 另见: 玛窦福音 16:21马尔谷福音 14:65玛窦福音 26:67James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.” 另见: 玛窦福音 20:20-28撒慕尔纪下 14:4-11马尔谷福音 14:33He said to them, “What do you want me to do for you?” 另见: 若望福音 15:7列王纪上 3:5-15马尔谷福音 10:51They said to him, “Grant to us that we may sit, one at your right hand and one at your left hand, in your glory.” 另见: 玛窦福音 19:28圣咏集 110:1马尔谷福音 16:19But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?” 另见: 路加福音 12:50玛窦福音 20:21-22若望福音 18:11They said to him, “We are able.” Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with; 另见: 默示录 1:9宗徒大事录 12:2若望福音 17:14but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.” 另见: 玛窦福音 20:23玛窦福音 25:34若望福音 17:24When the ten heard it, they began to be indignant toward James and John. 另见: 玛窦福音 20:24罗马人书 12:10箴言 13:10Jesus summoned them and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. 另见: 伯多禄前书 5:3路加福音 22:25玛窦福音 20:25But it shall not be so among you, but whoever wants to become great among you shall be your servant. 另见: 玛窦福音 23:8-12路加福音 14:11马尔谷福音 9:35Whoever of you wants to become first among you shall be bondservant of all. For the Son of Man also came not to be served but to serve, and to give his life as a ransom for many.” 另见: 玛窦福音 20:28斐理伯书 2:5-8格林多后书 8:9They came to Jericho. As he went out from Jericho with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road. 另见: 路加福音 18:35玛窦福音 20:29-34若望福音 9:8When he heard that it was Jesus the Nazarene, he began to cry out and say, “Jesus, you son of David, have mercy on me!” 另见: 马尔谷福音 1:24玛窦福音 9:27玛窦福音 15:22Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!” 另见: 马尔谷福音 7:26-29耶肋米亚 29:13创世纪 32:24-28Jesus stood still and said, “Call him.” They called the blind man, saying to him, “Cheer up! Get up. He is calling you!” 另见: 路加福音 18:40玛窦福音 20:32-34圣咏集 86:15He, casting away his cloak, sprang up, and came to Jesus. 另见: 斐理伯书 3:7-9希伯来书 12:1Jesus asked him, “What do you want me to do for you?” The blind man said to him, “Rabboni, that I may see again.” 另见: 路加福音 18:41-43马尔谷福音 10:36编年纪下 1:7Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way. 另见: 玛窦福音 9:22宗徒大事录 26:18马尔谷福音 5:34
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）15 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
马尔谷福音 10:4
Ver. 4. Moses permitted the injured husband to send away his wife, declaring that he had repudiated her. See Deut. xxiv. 1.
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Ver. 5. Because of the hardness of their hearts, and to prevent the excesses they would otherwise have committed with regard to their wives. V.
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Ver. 6. But from the beginning of the world it was not thus; for then God only formed one man and one woman, that they might be exclusively and invariably attached to each other.
↑ 6马尔谷福音 10:7
Ver. 7. Hence it is written, (Gen. ii. 24, and Matt. xix. 5.) A man shall leave father and mother, and adhere to his wife.
↑ 7马尔谷福音 10:14
Ver. 14. Unless we are possessed of the innocence and purity of little children, we cannot enter the kingdom of heaven. By the kingdom of heaven, we may here understand the truths of the gospel; for as a child never contradicts its teachers, nor opposes to them vain reasonings and empty words, but faithfully and readily receives their instructions, and with fear obeys them; so must we implicitly obey, and without any, the least, opposition, receive the word of the Lord. Ven. Bede.
↑ 14马尔谷福音 10:18
Ver. 18. None is good. Of himself, entirely and essentially, but God alone: men may be good also, but only by a participation of God's goodness. Ch.
↑ 18马尔谷福音 10:20
Ver. 20. We must recollect, that to the faithful observers of the Mosaic law, not only present goods were given, but the happiness of a future life promised.
Hence our Lord with reason inquired, whether he had kept the commandments. The innocent life of this young man is deserving of our imitation. Ven. Bede.
↑ 20马尔谷福音 10:21
Ver. 21. Loved him. We need understand no more by this, than that Christ gave him some marks of his tenderness for him, and for all men by his kind instructions, and invitations to a good and perfect life. Wi. — It is worthy of inquiry, how that could happen which the evangelist here mentions, how Jesus could love this young man; when, as it is here related, he did not follow the admonitions given him by Jesus Christ. The reason is, Christ loved him for his past behaviour, and his strict observance of the old law. S. Chrys. in S. Thom.
Cat. aur.
↑ 21马尔谷福音 10:28
Ver. 28. Although S. Peter had left but few things, he still calls them his all. For small things have power of attaching us to them, and of exciting our passions; therefore he that forsakes his small possessions, shall be a partaker of the blessings of Jesus Christ. Theophylactus.
↑ 28马尔谷福音 10:32
Ver. 32. Christ goes before, to shew his eagerness to suffer the ignominies and torments of his approaching passion, for our salvation. Theophy. — But the disciples being already forewarned of what their Master was to suffer from the high priest and Scribes, went along the road to Jerusalem, with silent fear and trepidation, either lest they should be put to death with him, or lest he, whose life and doctrines they enjoyed, should fall into the hands of his enemies. But our kind Redeemer, foreseeing that the minds of his disciples were disturbed, comforts them with the assurance of his resurrection. Ven. Bede.
↑ 32马尔谷福音 10:35
Ver. 35. S. Matt. (xx. 20.) says it was their mother, Salome, but probably at their solicitation, or at least with their connivance and consent.
↑ 35马尔谷福音 10:42
Ver. 42. Who seem to rule over the Gentiles, &c. See Matt. xx. 25, and Luke xxii.
25. Wi.
↑ 42马尔谷福音 10:43
Ver. 43. In vain then do men either seek for immoderate power, or sigh after human greatness; for, not power, but humility, is the sure and only path to the summit of perfection. He then proves to them by his own example, that if they would not believe his words, they might at least learn by his example. Ven.
Bede.
↑ 43马尔谷福音 10:46
Ver. 46. Bartimæus is a Syriac word, and signifies, son of Timæus.
↑ 46马尔谷福音 10:51
Ver. 51. Let us endeavour sedulously to imitate the good example of this blind man, who did not ask for honours, riches, or other worldly advantages, but only that he might receive his sight; that he might behold the light with the blessed angels, to which faith alone can conduct us. Ven. Bede. — In this worse than Cimmerian darkness, how few are found, who pray as they ought for this all-necessary light of faith!!!
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↑ 51许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可