
قضاۃ · IRV-UR
قضاۃ
10
بائبل کا متنمصنوعی آواز (AI)
और अबीमलिक के बाद तोला' बिन फुव्वा बिन दोदो जो इश्कार के क़बीले का था, इस्राईलियों की हिमायत करने को उठा; वह इफ़्राईम के पहाड़ी मुल्क में समीर में रहता था। مزید دیکھیں: قضاۃ 2:16یشوع 15:48قضاۃ 3:9वह तेईस बरस इस्राईलियों का क़ाज़ी रहा; और मर गया और समीर में दफ़्न हुआ। इसके बाद जिल'आदी याईर उठा, और वह बाइस बरस इस्राईलियों का क़ाज़ी रहा। مزید دیکھیں: گنتی 32:29پیدایش 31:48उसके तीस बेटे थे जो तीस जवान गधों पर सवार हुआ करते थे; और उनके तीस शहर थे जो आज तक हव्वोत याईर कहलाते हैं, और जिल'आद के मुल्क में हैं। مزید دیکھیں: گنتی 32:41استثنا 3:14قضاۃ 12:14और याईर मर गया और क़ामोन में दफ़्न हुआ। और बनी — इस्राईल ख़ुदावन्द के हुज़ूर फिर बुराई करने, और बा'लीम और 'इस्तारात और अराम के मा'बूदों और सैदा के मा'बूदों और मोआब के मा'बूदों और बनी 'अम्मोन के मा'बूदों और फ़िलिस्तियों के मा'बूदों की इबादत करने लगे, और ख़ुदावन्द को छोड़ दिया और उसकी इबादत न की। مزید دیکھیں: 2 سلاطین 23:131 سلاطین 11:331 سلاطین 11:5तब ख़ुदावन्द का क़हर इस्राईल पर भड़का, और उसने उनको फ़िलिस्तियों के हाथ और बनी 'अम्मोन के हाथ बेच डाला। مزید دیکھیں: قضاۃ 2:14استثنا 32:16-221 سموئیل 12:9-10और उन्होंने उस साल बनी इस्राईल को तंग किया और सताया, बल्कि अठारह बरस तक वह सब बनी — इस्राईल पर ज़ुल्म करते रहे, जो यरदन पार अमोरियों के मुल्क में जो जिल'आद में है रहते थे। مزید دیکھیں: یسعیاہ 30:131 تھسلنیکیوں 5:3قضاۃ 10:5और बनी 'अम्मून यरदन पार होकर यहूदाह और बिनयमीन और इफ़्राईम के ख़ान्दान से लड़ने को भी आ जाते थे, इसलिए इस्राईली बहुत तंग आ गए। مزید دیکھیں: 2 تواریخ 20:1-2قضاۃ 3:12-132 تواریخ 14:9और बनी इस्राईल ख़ुदावन्द से फ़रियाद करके कहने लगे, “हमने तेरा गुनाह किया कि अपने ख़ुदा को छोड़ा और बा'लीम की इबादत की।” مزید دیکھیں: 1 سموئیل 12:10زبور 107:28زبور 107:13और ख़ुदावन्द ने बनी — इस्राईल से कहा, “क्या मैंने तुम को मिस्रियों और अमोरियों और बनी 'अम्मोन और फ़िलिस्तियों के हाथ से रिहाई नहीं दी? مزید دیکھیں: خروج 14:30قضاۃ 3:31گنتی 21:21-25और सैदानियों और 'अमालीक़ियों और मा'ओनियों ने भी तुम को सताया, और तुम ने मुझ से फ़रियाद की और मैंने तुम को उनके हाथ से छुड़ाया। مزید دیکھیں: قضاۃ 6:3قضاۃ 5:19-312 تواریخ 26:6-7तो भी तुम ने मुझे छोड़ कर और मा'बूदों की इबादत की, इसलिए अब मैं तुम को रिहाई नहीं दूँगा। مزید دیکھیں: یرمیاہ 2:131 تواریخ 28:9قضاۃ 2:12तुम जाकर उन मा'बूदों से, जिनको तुम ने इख़्तियार किया है फ़रियाद करो, वही तुम्हारी मुसीबत के वक़्त तुम को छुड़ाएँ।” مزید دیکھیں: استثنا 32:37-38یرمیاہ 2:28امثال 1:25-27बनी इस्राईल ने ख़ुदावन्द से कहा, “हम ने तो गुनाह किया, इसलिए जो कुछ तेरी नज़र में अच्छा हो हम से कर; लेकिन आज हम को छुड़ा ही ले।” مزید دیکھیں: 1 سموئیل 3:182 سموئیل 15:261 یوحنا 1:8-10और वह अजनबी मा'बूदों को अपने बीच से दूर करके ख़ुदावन्द की इबादत करने लगे; तब उसका जी इस्राईल की परेशानी से ग़मगीन हुआ। مزید دیکھیں: یسعیاہ 63:9زبور 106:44-45یرمیاہ 31:20फिर बनी 'अम्मून इकट्ठे होकर जिल'आद में ख़ेमाज़न हुए; और बनी — इस्राईल भी फ़राहम होकर मिस्फ़ाह में ख़ेमाज़न हुए। مزید دیکھیں: قضاۃ 11:29پیدایش 31:49قضاۃ 11:11तब जिल'आद के लोग और सरदार एक दूसरे से कहने लगे, “वह कौन शख़्स है जो बनी 'अम्मून से लड़ना शुरू' करेगा? वही जिल'आद के सब बाशिदों का हाकिम होगा।” مزید دیکھیں: قضاۃ 11:11یسعیاہ 3:1-8قضاۃ 1:1
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)16 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
قضاۃ 10:1
Ver. 1. Uncle of Abimelech, i.e. Half-brother to Gedeon, as being born of the same mother, but by a different father, and of a different tribe. Ch. --- The wife of Joas might have been married to a person of the tribe of Issachar, by whom she had Phua, who was half-brother of Gedeon. H. ---
Thola was cousin-german of Abimelech. S. Aug. q. xlvii. &c. The Israelites elected Thola for their judge, (Abulensis) out of respect to Gedeon, (A. Lapide) that he might put an end to the commotions which had been excited by the tyrant. M. -- Joatham might be passed over on account of his youth. The Sept.
and Chal. have "Thola, the son of Phua, the son of his uncle by the father's side," which may be true, if the brother of Gedeon adopted him; or this uncle might refer to Abimelech. The uncertainty arises from the Heb. Dodo, which may be taken as a proper name. "Phua, the son of Dodo;" (Pagnin. Prot. &c. H.) or as denoting a relation, the paternal uncle of Abimelech, or of Thola, (Bonf.
&c. C.) or simply "his kinsman." The Heb. Sept. &c.
assert that Thola "arose to defend or to save Israel." He seems to have kept all quiet during the 23
years of his administration. --- Samir. Sept. Alex. reads "Samaria;" but the city was not built till the reign of Amri. There was a city on a mountain, (H.) called Samir, in the tribe of Juda, (Jos.
xv. 48,) different from this. M. --- People were at liberty to dwell where they pleased, out of their own tribe. C. --- This judge was buried among the Ephraimites. H. --- But we know not the exact place where Samir stood. C. ---
There seems, however, to be no inconvenience in allowing that there was a town in the vicinity of Sichem, long before Amri made Samaria the capital of his kingdom; (see 3 K. xiii. 22. and xvi. 24,) and here Thola might reside. He was probably the eldest, or of the second branch, of Issachar, (Num. xxvi. 23, ) of great nobility and virtue, and the 10th judge of Israel.
↑ 1قضاۃ 10:2
Ver. 2. Years. S. Severus says 22, making the reign of Jair of equal length. Cum æque viginti & duos annos principatum obtinuisset. But this is contrary to all the best chronologers. The fidelity of the Israelites seems to have been of no longer continuance at this period than usual, as we find that they relapsed into idolatry again, at least after the death of Jair, within 45 years after they had been scourged by the tyrant Abimelech, v. 6. H.
↑ 2قضاۃ 10:4
Ver. 4. Havoth Jair. This name was now confirmed to these towns, which they had formerly received from another Jair. Num. xxxii. 41. Ch. --- Sixty are there specified, and only 30 here, which might either be the same, or different from those villages to which the former Jair had left his name. Grotius thinks that judge Jair was the son of Segub, who left 23 cities to him. These, with seven belonging to his grandfather, Hesron, make up the number here specified. 1
Par. ii.
22. --- The Heb. does not say that these 30 cities were called after the judge:
"they had 30 cities, which are called Havoth Jair, " &c. C. --- Some copies of the Sept. add "two" to the number of sons, asses, and cities, as if there had been 32 of each. In other respects they agree with the original. It was formerly a mark of distinction to ride on fair asses. C. v. 10. H. --- S. Jerom thinks that horses were prohibited, as they were in Egypt, without the king's leave. But we nowhere find this law recorded , (C.) and it is not universally true that it existed. M. Hieropolit.
iii. 15. --- Some have inferred from Jair's children having 30 cities, that he exercised a sovereign authority over Israel: but he might only give his children the authority of magistrates in them, as Samuel did. 1 K. viii. E. --- We know not by what means Jair was raised to the chief command, nor what he did for the benefit of the people. He is supposed to be the same who is called Bedan.
1 K. xii. 11. Serar. Usher, &c.; though others think that Bedan is a title of Samson. He was of the tribe of Manasses in Galaad. Having kept the people under due restraint during his administration, they burst forth, like a torrent, at his death, and, on all sides, abandoned themselves to a multiplicity of idols, so that God made some difficulty in restoring them again to favour. H. --- A.
Lapide thinks that they had begun to relapse 18 years before the death of Jair, and were, consequently, chastised by the Ammonites. Serarius is of a contrary opinion, though Houbigant rather inclines to the former sentiment, as it is not said that Jair gave rest to the land, nor more than Samgar. H.
↑ 4قضاۃ 10:5
Ver. 5. Camon is placed in Galaad by Adrichomius, though S. Jerom mentions another, six miles from Legion, where he supposes that Jair was buried. It seems more natural to say that he was interred in his own country, on the east side of the Jordan. Bonfrere. --- It is, probably the same city as Hamon (1 Par.
vi. 16,) and Hammothdor. Jos. xxxi. 32. C.
↑ 5قضاۃ 10:6
Ver. 6. Gods. The sun and moon were principally adored among these nations, under different names.
↑ 6قضاۃ 10:7
Ver. 7. Ammon. While these infested the eastern parts, the Philistines made incursions into the territories of their neighbours. H. --- This servitude resembled that of Madian. Jephte attacked the Ammonites, and Abesan, with other judges, made head against the Philistines (C.) in the west.
H.
↑ 7قضاۃ 10:8
Ver. 8. Years by the Ammonites, whose dominion was suppressed by the victory of Jephte.
When the servitude commenced is uncertain, v. 4. Heb. "and that year they vexed," &c. C. ---
Roman Sept. "at that time." Grabe's copy has "in that year;" and though the former expression appear to be more indefinite, yet it must refer to some period, (H.) either prior to the death of Jair, (Salien) or subsequent to that event. Euseb. Genebrard. --- The text will not decide with certainty. How long the Philistines harassed Israel is specified, C. xiii. 1.
↑ 8قضاۃ 10:9
Ver. 9. Exceedingly. Not only those who lived in Galaad, but also three tribes on the west of the Jordan, were treated as the half tribe of Manasses had been, (C.) when Gedeon delivered them.
H.
↑ 9قضاۃ 10:11
Ver. 11. Said by the mouth of an angel, or of some prophet. M.
↑ 11قضاۃ 10:12
Ver. 12. Chanaan. Heb. "Maon." Sept. Rom. and Alex. "Madian." The Maonites are styled Mineans by the Sept. (1 Par. iv. 40,) and these inhabited Arabia, (Diod. iii. 42,) and might join themselves to Madian and Amalec, in their attacks upon the Israelites. As for Chanaan, which other editions of the Sept. retain, we know that they were domestic enemies, like thorns in the sides of Israel.
Jos. xxiii. 13. All the persecutions, which the Hebrews had to undergo, are not particularized in this book. C. --- They were grievously tormented in Egypt, they had to contend with the Amorrhites at their first entrance into the land. H.
--- The Ammonites and Amalecites had assisted Eglon before, and the Philistines had attacked Samgar. The Sidonians, it seems, had also greatly molested those who lived near them, and probably were the auxiliaries of Jabin. C.
--- But the Chanaanites were ready to fall upon every weak spot, living in various parts of the country, (H.) and continually tempted the people of Israel to abandon the service of God. C.
↑ 12قضاۃ 10:13
Ver. 13. No more, so readily as I have done formerly. I will make you feel the rod of your oppressors. H. --- Unless you change your conduct, I will never deliver you. C.
↑ 13قضاۃ 10:14
Ver. 14. Go. This is not a command, but an ironical expression, as Deut. xxxii.
38.
↑ 14قضاۃ 10:15
Ver. 15. Time. They are willing to suffer from the hand of God, (2 K. xxiv. 14,) if they prove inconstant any more. M.
↑ 15قضاۃ 10:16
Ver. 16. Touched. Lit. "grieved." Heb. "his soul was straitened," as in joy it is said to be enlarged. He speaks of God in a human manner. C. Gen. vi. 6. M.
↑ 16قضاۃ 10:17
Ver. 17. Together, as people sure of victory. --- Galaad, the capital of the country of the same name. It belonged to Gad. --- Maspha, near the springs of the Jaboc. Jos. xi. 3. and xiii. 26. C.
--- It signifies "a watch-tower." M.
↑ 17قضاۃ 10:18
Ver. 18. Galaad. It seems non of them durst accept the offer, as the first onset was the most hazardous. Hence they invited Jephte to take upon him the command. The Israelites consulted the Lord on a former occasion, who should begin the attack upon the Chanaanites. C. i. 1. In these wars much depended on one battle. The wars were seldom protracted to such a length as they have been since. C.
↑ 18لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس