ایوب · IRV-UR
ایوب
26
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तब अय्यूब ने जवाब दिया, “जो बे ताक़त उसकी तूने कैसी मदद की; जिस बाज़ू में कु़व्वत न थी, उसको तू ने कैसा संभाला। مزید دیکھیں: ایوب 4:3-4یسعیاہ 35:3-41 سلاطین 18:27नादान को तूने कैसी सलाह दी, और हक़ीक़ी पहचान ख़ूब ही बताई। مزید دیکھیں: زبور 49:1-4ایوب 12:3ایوب 38:2तू ने जो बातें कहीं? इसलिए किस से और किसकी रूह तुझ में से हो कर निकली?” مزید دیکھیں: 1 سلاطین 22:23-24ایوب 32:181 کرنتھیوں 12:3“मुर्दों की रूहें पानी और उसके रहने वालों के नीचे काँपती हैं। مزید دیکھیں: پیدایش 6:4زبور 88:10ایوب 41:1-34पाताल उसके सामने खुला है, और जहन्नुम बेपर्दा है। مزید دیکھیں: امثال 15:11زبور 139:8عبرانیوں 4:13वह शिमाल को फ़ज़ा में फैलाता है, और ज़मीन को ख़ला में लटकाता है। مزید دیکھیں: ایوب 9:8یسعیاہ 40:22زبور 104:2-5वह अपने पानी से भरे हुए बादलों पानी को बाँध देता और बादल उसके बोझ से फटता नहीं। مزید دیکھیں: امثال 30:4ایوب 37:11-16یرمیاہ 10:13वह अपने तख़्त को ढांक लेता है और उसके ऊपर अपने बादल को तान देता है। مزید دیکھیں: زبور 97:2ایوب 22:14خروج 20:21उसने रोशनी और अंधेरे के मिलने की जगह तक, पानी की सतह पर हद बाँध दी है। مزید دیکھیں: امثال 8:29ایوب 38:8-11یرمیاہ 5:22आसमान के सुतून काँपते, और और झिड़की से हैरान होते हैं। مزید دیکھیں: 1 سموئیل 2:8حجی 2:21زبور 18:7वह अपनी क़ुदरत से समन्दर को तूफ़ानी करता, और अपने फ़हम से रहब को छेद देता है। مزید دیکھیں: یسعیاہ 51:15یرمیاہ 31:35یسعیاہ 51:9उसके दम से आसमान आरास्ता होता है, उसके हाथ ने तेज़रू साँप को छेदा है। مزید دیکھیں: یسعیاہ 27:1زبور 104:30زبور 74:13-14देखो, यह तो उसकी राहों के सिर्फ़ किनारे हैं, और उसकी कैसी धीमी आवाज़ हम सुनते हैं। लेकिन कौन उसकी क़ुदरत की गरज़ को समझ सकता है?” مزید دیکھیں: یسعیاہ 40:26-29زبور 145:3ایوب 11:7-9
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)11 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
ایوب 26:4
Ver. 4. Life. Sept. also seem to understand this of God. C. --- Job does not blame his friends for undertaking to approve the ways of Providence, but for condemning himself (S. Chrys.) rashly, (H.) and, with an air of haughtiness, endeavouring to restrain him from pleading his cause before the divine tribunal. M. --- Heb. "Whose spirit came from thee?" Prot. (H.) Did I receive my life, or do I seek advice from thee? C. --- God stood in no need of Baldad's wisdom (W.) no more than Job. H.
↑ 4ایوب 26:5
Ver. 5. With them. The less and greater fishes, (M.) or rather the giants and others who were buried in the waters of the deluge, and are confined in the dungeons of hell. The poets speak in the same manner.
" Hic genus antiquum terræ, Titania pubes,
Fulmine dejecti fundo voluntur in imo.
Aliis sub gurgite vasto,
Infectum eluitur scelus aut exuritur igni. " Æn. vi.
--- Homer (Iliad viii.) and Hesiod (Theog.) place the giants at the extremity of the earth, in the utmost darkness. See also Prov. ix. 18. Isai. xiv. 9. C.
↑ 5ایوب 26:6
Ver. 6. Hell. The grave. --- Destruction. Heb. abaddon. H. --- S. John (Apoc. ix.
11.) styles the bottomless abyss; (C.) or its angel, (H.) Abaddon, or Apollyon. It may here be called destruction, (C.) as all its victims are lost for ever to every thing that is good. The obscurity of the grave, and even that of hell, can hide nothing from God.
↑ 6ایوب 26:7
Ver. 7. North pole, which alone was visible in Idumea, and continued unmoved, while all the stars performed their revolutions. C. --- Nothing. Terra, pilæ similis, nullo fulcimine nixa. Ovid, Fast. vi. C. --- All tends to the centre, (M.) by the laws of attraction. Newton, &c. H.
↑ 7ایوب 26:8
Ver. 8. Clouds, as in a vessel or garment. Prov. xxx. 4.
↑ 8ایوب 26:9
Ver. 9. Over it. The firmament, with all its beauty, is but like a cloud, to conceal from our feeble eyes the splendor of God's throne.
↑ 9ایوب 26:10
Ver. 10. End. Till the end of the world, the ocean will respect these limits. H. ---
The ancients looked upon it as a continual miracle that the world was not deluged, as the waters are higher than the earth. Jer. v. 22. Amos v. 8. S. Bas.
and S. Amb. Hexem. Cicero, Nat. ii. --- Philosophers have explained this phenomenon. But it is still certain that the power and wisdom of God preserve the equilibrium, without which all would return to the ancient chaos. C.
↑ 10ایوب 26:11
Ver. 11. Heaven. The mountains are so styled by Pindar; and the poets represent them supporting the heavens. Totum ferre potest humeris minitantibus orbem. Petron. --- Yet others understand that power which keeps all things together, (C.) or the angels, to whose rule the ancients attributed the celestial bodies. S. Greg. Ven. Bede, &c.
↑ 11ایوب 26:12
Ver. 12. Together, at the beginning. Gen. i. 9. Heb. "By his strength he has divided the sea; and by his wisdom he has pierced the proud, or Egypt."
Rahab, (H.) or Rachab, is often put for Egypt; (Ps. lxxxviii. 11.) and all would naturally have concluded that the fall of Pharao was pointed at, if it had not been supposed that Job lived before that event. That is, however, dubious.
Isaias (li. 9.) uses the same terms in describing the fall of this tyrant. C. --- Yet the Sept. translate,
"the whale," (H.) or some sea monster, which God holds in subjection, (Pineda) like the weakest creature. H. --- The foaming billows (M.) are likewise subject to his control. H.
↑ 12ایوب 26:13
Ver. 13. Heavens, with stars, &c. Ps. xxxii. 6. Wisd. i. 7. God also sends winds to disperse the clouds, that the heavens may appear. C. --- Artful, ( obstetricante) "being the midwife." The least things are ruled by Providence.
W. --- Serpent; a constellation, lightning, the devil, or rather the leviathan. Isai.
xxvii. 1. Drusius. C. --- Sept. "by his decree, he killed the apostate dragon." H.
--- But there is no need of having recourse to allegory. C.
↑ 13ایوب 26:14
Ver. 14. Drop. This comparison is often applied to speech. Deut. xxxii. 2. Isai.
lv. 10. If the little that we know of God's works give us such an exalted idea of his greatness, what should we think if we could fully comprehend his mysteries? C.
↑ 14لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس