ایوب · IRV-UR
ایوب
41
بائبل کا متنمصنوعی آواز (AI)
क्या तू मगर कोशिस्त से बाहर निकाल सकता है या रस्सी से उसकी ज़बान को दबा सकता है? مزید دیکھیں: زبور 104:26ایوب 3:8یسعیاہ 27:1क्या तू उसकी नाक में रस्सी डाल सकता है? या उसका जबड़ा मेख़ से छेद सकता है? مزید دیکھیں: یسعیاہ 37:29حزقی ایل 29:4-52 سلاطین 19:28क्या वह तेरी बहुत मिन्नत समाजत करेगा? या तुझ से मीठी मीठी बातें कहेगा? مزید دیکھیں: یسعیاہ 30:10امثال 25:15زبور 55:21क्या वह तेरे साथ 'अहद बांधेगा, कि तू उसे हमेशा के लिए नौकर बना ले? مزید دیکھیں: خروج 21:6استثنا 15:17زبور 8:5-6क्या तू उससे ऐसे खेलेगा जैसे परिन्दे से? या क्या तू उसे अपनी लड़कियों के लिए बाँध देगा? مزید دیکھیں: ایوب 28:11قضاۃ 16:25-30क्या लोग उसकी तिजारत करेंगे? क्या वह उसे सौदागरों में तक़सीम करेंगे? مزید دیکھیں: قضاۃ 14:11क्या तू उसकी खाल को भालों से, या उसके सिर को माहीगीर के तरसूलों से भर सकता है? तू अपना हाथ उस पर धरे, तो लड़ाई को याद रख्खेगा और फिर ऐसा न करेगा। مزید دیکھیں: 2 سلاطین 10:4لوقا 14:31-321 سلاطین 20:11देख, उसके बारे में उम्मीद बेफ़ायदा है। क्या कोई उसे देखते ही गिर न पड़ेगा? مزید دیکھیں: یسعیاہ 28:191 سموئیل 3:11استثنا 28:34कोई ऐसा तुन्दख़ू नहीं जो उसे छेड़ने की हिम्मत न करे। फिर वह कौन है जो मेरे सामने खड़ा होसके? مزید دیکھیں: ایوب 9:4ایوب 3:8زبور 2:11-12किस ने मुझे पहले कुछ दिया है कि मैं उसे अदा करूँ? जो कुछ सारे आसमान के नीचे है वह मेरा है। مزید دیکھیں: رومیوں 11:35زبور 24:11 تواریخ 29:11-14न मैं उसके 'आज़ा के बारे में ख़ामोश रहूँगा न उसकी ताक़त और ख़ूबसूरत डील डोल के बारे में। مزید دیکھیں: پیدایش 1:25उसके ऊपर का लिबास कौन उतार सकता है? उसके जबड़ों के बीच कौन आएगा? مزید دیکھیں: 2 سلاطین 19:28زبور 32:9یعقوب 3:3उसके मुँह के किवाड़ों को कौन खोल सकता है? उसके दाँतों का दायरा दहशत नाक है। مزید دیکھیں: ایوب 38:10امثال 30:14دانی ایل 7:7उसकी ढालें उसका फ़ख़्र हैं; जो जैसा सख़्त मुहर से पैवस्ता की गई हैं। مزید دیکھیں: یرمیاہ 9:23مکاشفہ 5:2-3مکاشفہ 5:5वह एक दूसरी से ऐसी जुड़ी हुई हैं, कि उनके बीच हवा भी नहीं आ सकती। वह एक दूसरी से एक साथ पैवस्ता हैं; वह आपस में ऐसी जुड़ी हैं कि जुदा नहीं हो सकतीं। उसकी छींकें नूर अफ़्शानी करती हैं उसकी आँखें सुबह के पपोटों की तरह हैं। مزید دیکھیں: ایوب 3:9مکاشفہ 1:14उसके मुँह से जलती मश'अलें निकलती हैं, और आग की चिंगारियाँ उड़ती हैं। مزید دیکھیں: زبور 18:8उसके नथनों से धुवाँ निकलता है, जैसे खौलती देग और सुलगते सरकंडे से। مزید دیکھیں: یرمیاہ 1:13-14उसका साँस से कोयलों को दहका देता है, और उसके मुँह से शो'ले निकलते हैं। مزید دیکھیں: زبور 18:8زبور 18:12یسعیاہ 30:33ताक़त उसकी गर्दन में बसती है, और दहशत उसके आगे आगे चलती “है। مزید دیکھیں: ایوب 40:16ایوب 39:191 کرنتھیوں 15:55-57उसके गोश्त की तहें आपस में जुड़ी हुई हैं; वह उस पर ख़ूब जुड़ी हैं और हट नहीं सकतीं। उसका दिल पत्थर की तरह मज़बूत है, बल्कि चक्की के निचले पाट की तरह। مزید دیکھیں: یسعیاہ 48:4زکریاہ 7:12یرمیاہ 5:3जब ख़ुदा उठ खड़ा होता है, तो ज़बरदस्त लोग डर जाते हैं, और घबराकर ख़ौफ़ज़दा हो जाते हैं। مزید دیکھیں: زبور 107:28یوناہ 1:4-6अगर कोई उस पर तलवार चलाए, तो उससे कुछ नहीं बनता: न भाले, न तीर, न बरछी से। مزید دیکھیں: ایوب 39:21-24वह लोहे को भूसा समझता है, और पीतल को गली हुई लकड़ी। तीर उसे भगा नहीं सकता, फ़लाख़न के पत्थर उस पर तिनके से हैं। مزید دیکھیں: ایوب 39:7حبقوق 1:10लाठियाँ जैसे तिनके हैं, वह बर्छी के चलने पर हँसता है। مزید دیکھیں: 2 تواریخ 26:14उसके नीचे के हिस्से तेज़ ठीकरों की तरह हैं; वह कीचड़ पर जैसे हेंगा फेरता है। مزید دیکھیں: یسعیاہ 41:15वह गहराव को देग की तरह खौलाता, और समुन्दर को मरहम की तरह बना देता है। वह अपने पीछे चमकीला निशान छोड़ जाता है; गहराव गोया सफ़ेद नज़र आने लगता है। مزید دیکھیں: پیدایش 1:2امثال 16:31ایوب 38:30ज़मीन पर उसका नज़ीर नहीं, जो ऐसा बेख़ौफ़ पैदा हुआ हो। مزید دیکھیں: ایوب 40:19वह हर ऊँची चीज़ को देखता है, और सब मग़रूरों का बादशाह है।” مزید دیکھیں: حزقی ایل 29:3زبور 73:6ایوب 26:12
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)20 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
ایوب 41:1
Ver. 1. I. Heb. "None is so fierce that dare stir it up." H. --- Cruel, or rash, like those to Tentyra.
C. iii. 8. C. --- This monster is terrible to those that flee, while it retires from the pursuer. --- But only these people dare to attack it. Pliny viii. 25. --- "I will not ask the crocodile to revenge me of my enemies," as some might do in a rage, through impotence. H. Sanchez. M. --- Countenance, even though they might overcome the crocodile. God is here speaking. Sept. "Dost thou not fear, since it is ready for thee, (Grabe substitutes, "me," for who will resist me?" or, "who shall stand against me, and live? All," &c. v. 2. H. --- God ruleth not with cruelty, like a tyrant, but with justice, ease, and power. W.
↑ 1ایوب 41:3
Ver. 3. Supposition. This is explained by the Fathers as spoken of the devil.
Amama. --- But the Hebrew may signify, that God will reward each one according to his deserts, and that Job had consequently no reason to complain; or it means, that the strength and beauty of the crocodile should be made known. C. --- "I will not conceal his parts, nor his power, nor his comely proportion." Prot. "I will not keep silence on his account, and the word of power shall take pity on his equal." Theod. in Sept. H.
↑ 3ایوب 41:4
Ver. 4. Garment, or the skin. M. --- Who shall look steadfastly, or dare to take off its skin? ---
Mouth. Prot. "Who can come to him with his double bridle?" (H.) though it be of the greatest strength; or, who will enter its jaws, or put bits in them? It is reported that the Tentyrites jump on the crocodile's back, and having thrown a piece of wood into its open mouth, like bits, which they hold with both hands, they conduct it to the river side, and kill it. Pliny viii. 25. --- Sept. "Who would enter the wrinkles of his breast, (C.) or the folds of its coat of arms?" which may allude to the almost impenetrable scales of the leviathan. H. --- Sym. "Who will enter the folds of its scales?" The crocodile can open its mouth so wide as to swallow a heifer, or to let a man stand upright. C. --- Each jaw is furnished with thirty-six teeth. Vansleb.
↑ 4ایوب 41:6
Ver. 6. Body. Sept. "entrails are like brazen shields." Prot. " His scales are his pride shut up together, as with a close seal." H.
↑ 6ایوب 41:9
Ver. 9. Sneezing. When the whale breathes, it causes the water to foam.
Pineda. M. --- The eyes of the crocodile are also (H.) very bright, when out of the water. Pliny viii. 25. They appear first, and therefore were used as an hieroglyphic of Aurora, (Horus i. 26.) or of the morning star. H. ---
Syr. "His look is brilliant." Arab. "The apples of his eyes are fiery, and his eyes are like the brightness of the morning." Sept. "like Aurora." C. --- Olaus (xxi. 5.) says, "that they eyes of the whale shine at night,...and at a distance, are taken by fishermen for great fires."
↑ 9ایوب 41:10
Ver. 10. Fire, when they spout water, (M.) or pursue their prey open mouthed.
This description is extremely poetical, like that of anger. 2 K. xxii. 9. C.
↑ 10ایوب 41:11
Ver. 11. Smoke; breath, or streams of water sent upwards.
↑ 11ایوب 41:12
Ver. 12. Breath, like bellows, v. 10. M.
↑ 12ایوب 41:13
Ver. 13. Neck. Some deny that the crocodile has any, being formed like a lizard.
But it is a dispute about words. The animal turns with difficulty, so that Thomas Gage assures us he escaped one by going in different directions. ---
Want. It ravages a whole country. Heb. "fear."
C. --- Prot. "sorrow is turned into joy before him;" which seems strange. Sept.
"destruction runs before him." H. --- The poets place fear, carnage, &c. in the train of Mars. C.
↑ 13ایوب 41:14
Ver. 14. Place; though people may shoot at him, they will make no impression.
C. xl. 20. 26. H.
--- If God send his thunderbolts at him, the monster must however perish. C. ---
Sym. "His flesh being cast for him, as in the foundry, (molten) is immoveable."
H. --- Yet God destroyeth him whom man cannot overcome. W.
↑ 14ایوب 41:15
Ver. 15. Stone. Pineda understands this of the whale's heart. Others suppose that it alludes to its cruel and fearless temper. M. --- The Arabs call a valiant man, "heart of stone." C. --- Smiths.
Prot. "as a piece of the nether millstone, " (H.) which must be larger and more compact than that which is above. C. --- Sept. "He hath stood immoveable as an anvil." H.
↑ 15ایوب 41:16
Ver. 16. Angels. Elim. That is, the mighty, the most valiant, shall fear this monstrous fish, and in their fear shall seek to be purified, (Ch.) by contribution. Sanchez. --- R. Levi has given a ridiculous exposition, which is adopted by Sa (Amama) and others, (H. see Ezec. ii. 7. Arist. iv.
prob. 32.) as the natural consequences of fear. C. M. --- The Fathers refer this to the fall of Lucifer, when the other angels might tremble for their own safety.
H. --- Angels with reverent fear honour God's power, and his mot perfect servants are filled with apprehensions at his judgments; as the most valiant are terrified at the sight of this huge fish. W. --- Sept. "If he turn, there is fear among the wild quadrupeds, jumping on the land." Heb."When he raiseth up himself, the mighty are afraid: by reason of breakings, they purify themselves."
(Prot.) or "spoil themselves," (C.) expecting nothing but certain death. Amama.
↑ 16ایوب 41:17
Ver. 17. Plate. Prot. "habergeon." The precise nature of these arms is not known. C. --- Neither offensive or defensive weapons can avail. M. --- All agree that the crocodile can be pierced only under the belly. C.
↑ 17ایوب 41:19
Ver. 19. Are. Lit. "are turned into stubble," as in Heb. H. --- They have no more effect. M.
↑ 19ایوب 41:20
Ver. 20. Hammer. Sept. sphura, means also, "the bottom of a rock." This would not overwhelm the whale; as some are represented like floating islands. Prot.
"darts." H. --- Chal. "axe." Others have, "the ballista;" an instrument to throw stones. C.
↑ 20ایوب 41:21
Ver. 21. Under him. He shall not value the beams of the sun: and gold to him be like mire. Ch.
M. --- Heb. "sharp stones ( or potsherds) are under him; he spreadeth (or lieth upon) sharp-pointed things, as upon the mire." H. --- He is not afraid of being hurt.
↑ 21ایوب 41:22
Ver. 22. When. Heb. "a pot of ointment." This boils out very much. C. --- The flesh of the crocodile has also the smell of musk; (Bochart) and Peter Martyr asserts, that Columbus found some in America, which plunged into the water, and left behind them the odour of musk or castor.
When they are wounded, they give the same perfume to the sea, or rather to the waters, where they abide. The Hebrews style all deep rives and lakes, seas.
C. --- Crocodiles were kept in the lake Mœris, being adored and honoured as gods. Herod. ii. 69. --- Sept. "He deems the sea as a vase of ointment; (23) and the Tartarus of the abyss, like a prisoner." Theod. adds, "He hath considered the abyss as a walk."
↑ 22ایوب 41:23
Ver. 23. The deep as growing old. Growing hoary, as it were, with the froth which he leaves behind him. Ch. --- The Vulg. has well expressed the force of the original, and shews the rapidity with which the crocodile moves. C. --- Prot.
"one would think the deep to be hoary." The devil transforms himself into an angel (H.) of light. D.
↑ 23ایوب 41:24
Ver. 24. Power. Heb. and Sept. "none like him on earth," for bulk. --- One. Sept.
"made to be played with, or beaten, by my angels." H.
↑ 24ایوب 41:25
Ver. 25. He is king, &c. He is superior in strength to all that are great and strong amongst living creatures: mystically it is understood of the devil, who is king over all the proud. Ch. S. Greg.
xxxiv. 4. and 17. W. --- Hence Job perceived that God has also now permitted this cruel foe to exercise a dominion over him, and to pull him from his high station, though innocent. H. --- This would henceforward be more frequently the order of Providence, and therefore he expresses his entire resignation. C.
xlii. Houbigant. --- Pride: the strongest and fiercest animals. H. --- The crocodile has been seen encountering even the elephant, and gaining the victory. He is king of all fishes. Sept. "of all in the waters." Chal. "of all the sons of the mountains:" or Theod. "of arrogance." This may particularly denote the Egyptians, as the crocodile was one of their gods; and people are often styled after them. Num. xxi. 29. Jer. xlviii. 46. C. --- Pharao even means
"a crocodile," in Arabic. Bochart, Anim. p. ii. b. v. 16. --- He is styled simply, the proud. Ps.
lxxxviii. 11. C. --- The pride of the Egyptians was notorious. Ezec. xxxii. 12. C.
↑ 25لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس