صفنیاہ · IRV-UR
صفنیاہ
3
بائبل کا متنمصنوعی آواز (AI)
उस सरकश और नापाक व ज़ालिम शहर पर अफ़सोस! مزید دیکھیں: یرمیاہ 6:6یسعیاہ 30:12یسعیاہ 59:13उसने कलाम को न सुना, वह तरबियत पज़ीर न हुआ। उसने ख़ुदावन्द पर भरोसा न किया, और अपने ख़ुदा की क़ुरबत क़ी आरज़ू न की। مزید دیکھیں: یرمیاہ 22:21یرمیاہ 5:3یرمیاہ 7:23-28उसके उमरा उसमें गरजने वाले बबर हैं; उसके क़ाज़ी भेड़िये हैं जो शाम को निकलते हैं, और सुबह तक कुछ नहीं छोड़ते। مزید دیکھیں: حبقوق 1:8یرمیاہ 5:6حزقی ایل 22:25-27उसके नबी लाफ़ज़न और दग़ाबाज़ हैं, उसके काहिनों ने पाक को नापाक ठहराया, और उन्होंने शरी'अत को मरोड़ा है। مزید دیکھیں: حزقی ایل 22:26نوحہ 2:14ملاکی 2:8ख़ुदावन्द जो सच्चा है, उसके अंदर है; वह बेइन्साफ़ी न करेगा; वह हर सुबह बिला नाग़ा अपनी 'अदालत ज़ाहिर करता है, मगर बेइन्साफ़ आदमी शर्म को नहीं जानता। مزید دیکھیں: استثنا 32:4نوحہ 3:23زبور 145:17मैंने क़ौमों को काट डाला, उनके बुर्ज बर्बाद किए गए; मैंने उनके कूचों को वीरान किया, यहाँ तक कि उनमें कोई नहीं चलता; उनके शहर उजाड़ हुए और उनमें कोई इंसान नहीं कोई बाशिन्दा नहीं। مزید دیکھیں: صفنیاہ 2:51 کرنتھیوں 10:6یسعیاہ 37:24-26मैंने कहा, 'कि सिर्फ़ मुझ से डर, और तरबियत पज़ीर हो; ताकि उसकी बस्ती काटी न जाए। उस सब के मुताबिक़ जो मैंने उसके हक़ में ठहराया था। लेकिन उन्होंने 'अमदन अपनी चाल को बिगाड़ा। مزید دیکھیں: ہوسیع 9:9یرمیاہ 36:3یرمیاہ 7:7“इसलिए, ख़ुदावन्द फ़रमाता है, मेरे मुन्तज़िर रहो, जब तक कि मैं लूट के लिए न उठूँ, क्यूँकि मैंने ठान लिया है कि क़ौमों को जमा' करूँ और ममलुकतों को इकट्ठा करूँ, ताकि अपने ग़ज़ब या'नी तमाम क़हर को उन पर नाज़िल करूँ, क्यूँकि मेरी गै़रत की आग सारी ज़मीन को खा जाएगी। مزید دیکھیں: صفنیاہ 1:18یوایل 3:2زبور 27:14और मैं उस वक़्त लोगों के होंट पाक कर दूँगा, ताकि वह सब ख़ुदावन्द से दुआ करें, और एक दिल होकर उसकी इबादत करें। مزید دیکھیں: پیدایش 11:1زبور 22:27یسعیاہ 19:18कूश की नहरों के पार से मेरे 'आबिद, या'नी मेरी बिखरी क़ौम मेरे लिए हदिया लाएगी مزید دیکھیں: زبور 68:31یسعیاہ 11:11یسعیاہ 18:1उसी रोज़ तू अपने सब आ'माल की वजह से जिनसे तू मेरी गुनहगार हुई, शर्मिन्दा न होगी:क्यूँकि मैं उस वक़्त तेरे बीच से तेरे मग़रूर लोगों को निकाल दूँगा, और फिर तू मेरे मुक़द्दस पहाड़ पर तकब्बुर न करेगी। مزید دیکھیں: یسعیاہ 54:4یوایل 2:26-27یسعیاہ 11:9और मैं तुझ में एक मज़लूम और मिस्कीन बक़िया छोड़ दूँगा और वह ख़ुदावन्द के नाम पर भरोसा करेंगे, مزید دیکھیں: یسعیاہ 14:32ناحوم 1:7یسعیاہ 61:1-3इस्राईल के बाक़ी लोग न गुनाह करेंगे, न झूट बोलेंगे और न उनके मुँह में दग़ा की बातें पाई जाएँगी बल्कि वह खाएँगे और लेट रहेंगे, और कोई उनको न डराएगा।” مزید دیکھیں: مکاشفہ 14:5یسعیاہ 60:21میکاہ 4:7ऐ बिन्त — ए — सिय्यून, नग़मा सराई कर; ऐ इस्राईल, ललकार! ऐ दुख़्तर — ए — येरूशलेम, पूरे दिल से ख़ुशी मना और शादमान हो। مزید دیکھیں: یسعیاہ 12:6میکاہ 4:8زکریاہ 2:10-11ख़ुदावन्द ने तेरी सज़ा को दूर कर दिया, उसने तेरे दुश्मनों को निकाल दिया ख़ुदावन्द इस्राईल का बादशाह तेरे अन्दर है तू फिर मुसीबत को न देखेगी। مزید دیکھیں: یسعیاہ 51:22یسعیاہ 60:18صفنیاہ 3:5उस रोज़ येरूशलेम से कहा जाएगा, परेशान न हो, ऐ सिय्यून; तेरे हाथ ढीले न हों। مزید دیکھیں: عبرانیوں 12:12یسعیاہ 35:3-4یسعیاہ 41:10ख़ुदावन्द तेरा ख़ुदा, जो तुझ में है, क़ादिर है, वही बचा लेगा; वह तेरी वजह से शादमान होकर खु़शी करेगा; वह अपनी मुहब्बत में मसरूर रहेगा; वह गाते हुए तेरे लिए शादमानी करेगा। مزید دیکھیں: زبور 149:4زبور 147:11عبرانیوں 7:25“मैं तेरे उन लोगों को जो 'ईदों से महरूम होने की वजह से ग़मगीन और मलामत से ज़ेरबार हैं, जमा' करूँगा। مزید دیکھیں: زبور 42:2-4نوحہ 2:6-7صفنیاہ 3:20देख, मैं उस वक़्त तेरे सब सतानेवालों को सज़ा दूँगा, और लंगड़ों को रिहाई दूँगा; और जो हाँक दिए गए उनको इकट्ठा करूँगा और जो तमाम जहान में रुस्वा हुए, उनको सितूदा और नामवर करूँगा। مزید دیکھیں: یسعیاہ 49:25-26یسعیاہ 60:14یرمیاہ 30:16उस वक़्त मैं तुम को जमा' करके मुल्क में लाऊँगा; क्यूँकि जब तुम्हारी हीन हयात ही में तुम्हारी ग़ुलामी को ख़त्म करूँगा, तो तुम को ज़मीन की सब क़ौमों के बीच नामवर और सितूदा करूँगा।” ख़ुदावन्द फ़रमाता है। مزید دیکھیں: ملاکی 3:12یرمیاہ 29:14یسعیاہ 56:5
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)18 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
صفنیاہ 3:1
Ver. 1. Dove. Jerusalem is upbraided, and then comforted. She had been treated like a spouse, a dove; and yet proved faithless. C. --- Heb. "Wo to the famous, and defiled, and oppressing city."
Sept. agree with us, if we only exchange famous for provoking. H. --- After being redeemed from Egypt, the Jews ungratefully followed idols. Osee vii. 11.
M. --- Jerusalem having been freely chosen and favoured above other places, and still provoking God, cannot escape a severe chastisement. W.
↑ 1صفنیاہ 3:2
Ver. 2. Lord. She had recourse rather to the princes of Assyria and of Egytp, which proved her ruin.
↑ 2صفنیاہ 3:3
Ver. 3. Evening. Sept. "Arabian." Hab. i. 8. Such was the state of the kingdom before the reform of Josias. C.
↑ 3صفنیاہ 3:4
Ver. 4. Senseless. Prot. "light," or (H.) windy and inconstant. There were too many false prophets (C.) during the minority of Josias. C.
↑ 4صفنیاہ 3:5
Ver. 5. Morning. Speedily he will punish the guilty before all. --- Shame. He is hardened. C. ---
Sept. "and not injustice for victory." Grabe substitutes contention. God is just, (H.) even when he takes vengeance. C.
↑ 5صفنیاہ 3:6
Ver. 6. Towers. Lit. "angles," (H.) the chiefs, or to the very last. Job xxxviii. 6.
Zac. x. 4. The nations have been punished for an example. But you do not take warning. C.
↑ 6صفنیاہ 3:7
Ver. 7. But. Sept. "be prepared, rise early, all their grapes are corrupt." H. --- I had reason to expect an amendment, when so many nations had perished before their eyes. C. --- They however sinned out of malice, and strove to provoke me in all their ways.
↑ 7صفنیاہ 3:8
Ver. 8. To come. Sept. "for a witness." H. --- About forty years after Christ's resurrection, the Jews for the most part continuing obstinate, Titus ruined their city; which is a figure of the world's destruction, and of the eternal punishment of the wicked. W. --- After the resurrection, the Church was to be gathered from all nations. Christ will rise again at the last day to judge all.
God threatens his rebellious people with captivity, and then promises to shew mercy. v. 9. Thus the prophets often subjoin promises to threats.
↑ 8صفنیاہ 3:9
Ver. 9. Chosen. Sym. "pure." C. --- Idols shall not be mentioned. Theod. --- All people shall know and adore the Lord, which was verified only after Christ's coming. C. --- Sept. "for then I will change again for the peoples, language to its own kind," (H.) which Origen, (c. Cels. viii.) and the Jews in S. Jerom, explain of the days of the Messias, when the confusion of Babel shall cease.
But this is forced: it suffices that people unite in faith and obey the Church. ---
Shoulder, like people carrying a burden. Sept. "under one yoke." After the captivity the Jews were more obedient and faithful, as the more corrupt remained behind the Euphrates, or were cut off in the last wars. Yet the synagogue was never so pure as the Christian Church, even in the worst times.
C. --- All nations shall worship God in unity of faith, and courageously submit to the gospel. W.
↑ 9صفنیاہ 3:10
Ver. 10. Ethiopia. The Nile arises in that country, and runs through Egypt and Arabia, which is often styled Ethiopia or Cush. Is. xviii. 1. The Jews came from Egypt to adore at Jerusalem, even after the building of Onion. Yet this literally regard's Christ's Church. --- Offering. The Jews performed this after the captivity, coming or sending the half sicle to Jerusalem annually, from all quarters of the world. Num. iii. 46. Mat. xvii. 23. C.
↑ 10صفنیاہ 3:11
Ver. 11. Doings. Lit. "inventions," of religion of thy own choice. H. --- Thy past offenses shall be obliterated, and thou shalt commit nothing of the kind any more. Those proud spirits who caused thee to dislike my law, and who set up idols in my temple shall disappear. --- Mountain.
The temple shall be destroyed, that all may know that I am attached to virtue alone, (C.) and not to any edifice or place. H. --- They trusted too much to the temple. Jer. vii. 4. M.
↑ 11صفنیاہ 3:12
Ver. 12. Poor in spirit. H. --- Heb. "meek and extenuated," who trust not in themselves. This is the character of true Christians. The few Jews who remained in the country, or who returned from Babylon, might well represent them, being poor and dependent. The disciples of Christ contemned riches, and were resolute only where virtue was at stake. C. --- They were instructed by poor fishermen taught by God. M.
↑ 12صفنیاہ 3:13
Ver. 13. Israel. They shall be more submissive, and afraid of yielding to idolatry. Yet the synagogue was far from the perfection of the primitive Christianity, or even from that of many pious souls in these days of relaxation.
--- Afraid. The Jews were not much molested till the time of Epiphanes, nor was the country ravaged as it had been. Mic. ii. 12. This peace is however of a spiritual nature, granted by Christ to those who fight against their passions.
John xiv. 27. C. ---
They shall feed on the word of God and on the blessed Eucharist. M.
↑ 13صفنیاہ 3:15
Ver. 15. Judgment, or "condemnation." Sept. "iniquities," (C.) nailing to the cross the handwriting that was against thee. H. --- God does not treat thee with rigour. He will be thy king. The Jews had no king for a long time. But the true Israel, of whom the prophet speaks, is continually ruled and fed by Jesus Christ, who imparts his graces abundantly. C.
↑ 15صفنیاہ 3:17
Ver. 17. Silent; constant. M. --- He will accuse thee no more. Can this be understood of the Jews, who have been cast off till the fulness of the Gentiles enter the Church? To the latter all this must be applied. Few prophets inveighed against the crimes of the captives after their return.
C. --- But this must be deemed a punishment, unless the crimes were also removed. H.
↑ 17صفنیاہ 3:18
Ver. 18. Triflers. Lit. "trifles;" nugas. Heb. nugi, (H.) which is almost Latin. S.
Jer. --- These vain nothings, (C.) men who were of light dispositions, scoffers at Christ, shall be converted and honour him. W. --- Sept. 17. "he will renew thee in his love, and will exult over thee in joy, as on a festival day: (18) and I will bring back thy bruised ones. Wo to him that has reproached her."
Aquila likewise renders by woe, or eju, oh, oi, usingit as an exclamation, though not of sorrow.
Yet the term signifies, they were. S. Jer. H. --- Heb. lit. "I have gathered those who were in grief for a time. They were of thee. Shame was upon them like a heavy load;" or, "they were grieved on account of the festivals disused. They were like an offering rejected," with disgrace. C. ---
They lamented that they could no longer observe the solemn festivals, and this was to the pious a most intolerable burden, while libertines seem to feel as great a misery in the observance.
↑ 18صفنیاہ 3:19
Ver. 19. Cut. Sept. "do in thee, for thy sake at," &c. H. --- Halteth, and have no children, (Mic.
iv. 7.) denoting the Gentiles. C. --- Sept. "squeezed out," like grapes, being in distress. S. Jer. ---
Where. Sept. "and they shall be ashamed at," &c.
↑ 19صفنیاہ 3:20
Ver. 20. Bring. Sept. "do good to you." H. --- Praise. All shall speak well of you who have been lately dishonoured, when I shall take both Gentiles and Jews for my spouse after the captivity, which seems present, (C.) it is so certain. H.
--- Captivity, under satan and sin. M.
↑ 20لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس