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约伯传

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Then Bildad the Shuhite answered, 另见: 约伯传 2:11“How long will you speak these things? Shall the words of your mouth be a mighty wind? 另见: 约伯传 15:2 约伯传 6:26 列王纪上 19:11Does God pervert justice? Or does the Almighty pervert righteousness? 另见: 编年纪下 19:7 创世纪 18:25 申命纪 32:4If your children have sinned against him, he has delivered them into the hand of their disobedience. 另见: 约伯传 1:5 约伯传 5:4 约伯传 1:18-19If you want to seek God diligently, make your supplication to the Almighty. 另见: 雅各伯书 4:7-10 玛窦福音 7:7-8 希伯来书 3:7-8If you were pure and upright, surely now he would awaken for you, and make the habitation of your righteousness prosperous. 另见: 依撒意亚 51:9 约伯传 5:24 依撒意亚 3:10Though your beginning was small, yet your latter end would greatly increase. 另见: 约伯传 42:12-13 玛窦福音 13:31-32 箴言 19:20“Please inquire of past generations. Find out about the learning of their fathers. 另见: 约伯传 15:18 申命纪 32:7 申命纪 4:32(For we are but of yesterday, and know nothing, because our days on earth are a shadow.) 另见: 编年纪上 29:15 圣咏集 144:4 约伯传 14:2Shall they not teach you, tell you, and utter words out of their heart? 另见: 箴言 18:15 玛窦福音 12:35 申命纪 11:19“Can the papyrus grow up without mire? Can the rushes grow without water? 另见: 出谷纪 2:3 依撒意亚 19:5-7While it is yet in its greenness, not cut down, it withers before any other reed. 另见: 耶肋米亚 17:6 伯多禄前书 1:24 圣咏集 129:6-7So are the paths of all who forget God. The hope of the godless man will perish, 另见: 圣咏集 9:17 约伯传 11:20 约伯传 13:16whose confidence will break apart, whose trust is a spider’s web. 另见: 依撒意亚 59:5-6He will lean on his house, but it will not stand. He will cling to it, but it will not endure. 另见: 约伯传 27:18 路加福音 6:47-49 玛窦福音 7:24-27He is green before the sun. His shoots go out along his garden. 另见: 圣咏集 80:11 圣咏集 73:3-12 耶肋米亚 11:16His roots are wrapped around the rock pile. He sees the place of stones. 另见: 依撒意亚 5:24 依撒意亚 40:24 约伯传 18:16If he is destroyed from his place, then it will deny him, saying, ‘I have not seen you.’ 另见: 约伯传 7:10 约伯传 7:8 圣咏集 37:36Behold, this is the joy of his way. Out of the earth, others will spring. 另见: 约伯传 20:5 撒慕尔纪上 2:8 圣咏集 113:7“Behold, God will not cast away a blameless man, neither will he uphold the evildoers. 另见: 约伯传 4:7 圣咏集 37:37 圣咏集 37:24He will still fill your mouth with laughter, your lips with shouting. 另见: 圣咏集 126:2 创世纪 21:6 圣咏集 126:6Those who hate you will be clothed with shame. The tent of the wicked will be no more.” 另见: 圣咏集 132:18 圣咏集 109:29 圣咏集 35:26

另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。

注释 · Haydock（1859，公有领域）13 条注释

注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。

这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。基督徒合一

约伯传 8:1

Ver. 1. Suhite, from Sue, the son of Abraham, who dwelt in the desert Arabia; (Gen. xxv. 2.) though several suppose, without reason, (C.) that Baldad resided at Sueta, in Cœlosyria. M. ---

He was the second in age and dignity. Pineda.

↑ 1

约伯传 8:2

Ver. 2. How long. He seems tired with hearing, (H.) and accuses Job of want of moderation, representing him as a hypocrite, (C.) and an obstinate defender of his own opinion, against the better judgment of Eliphaz; (M.) though he was in reality only a constant asserter of truth. W.

↑ 2

约伯传 8:3

Ver. 3. Just. He begins with the same principle as Eliphaz, which nobody denied. But he does not reflect, that God may cause even the just to be afflicted, for their trial and improvement.

↑ 3

约伯传 8:4

Ver. 4. Iniquity, and suffered them to perish. C.

↑ 4

约伯传 8:6

Ver. 6. Peaceable. Justice and peace shall kiss. H. --- Prosperity will attend the righteous. C.

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约伯传 8:9

Ver. 9. That. Heb. "because our days." H. --- Baldad strives, in vain, to prove what nobody contested. But he does not come to the point, and shew that Job was guilty. Past histories might have informed him that the just are often persecuted, like Abel, Abraham, Jacob, and Joseph. C.

--- It is true, these were afterwards conforted in honour, except the first, who was slain, and better off in the other world. But Job might hope for the same treatment; and no man can be pronounced happy or miserable till his death.

After a storm a calm frequently ensues; as Baldad might have seen verified in the person of his friend, if he had waited patiently, and not judged so peremptorily from equivocal arguments. H. --- We must allow, however, that what he said had been generally true. Houbigant.

↑ 9

约伯传 8:11

Ver. 11. Sedge-bush, or flag. Heb. achu; so called, because from one root many brothers (as it were) spring. Sept. style it Boutomon, as it was usually "cut for oxen." Gen. xli. 2. Parkhurst.

H. --- As plants die without suction, so do those who depart from God. M.

↑ 11

约伯传 8:12

Ver. 12. Herbs, for want of moisture. C. --- Sic transit gloria mundi. H. --- The prophets often compare the prosperity of the wicked to grass, (Ps. xxxvi. 2.

Jam. i. 10.) and Baldad ranks Job with them.

↑ 12

约伯传 8:14

Ver. 14. Him, the hypocrite, or God. C. --- Both shall one day condemn the ill use of riches. H.

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约伯传 8:15

Ver. 15. He. The spider, or rather the hypocrite, who will not be able to screen himself, by his possessions, from the wrath of God. C.

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约伯传 8:16

Ver. 16. Seemeth. Heb. "he is green before the sun" beat upon him. --- Rising, ortu, for horto, (H.) as the Heb. &c. have "garden," (M.) with some Latin editions. He had compared the wicked to a rush without moisture. But the just is like a plant in a fine garden, which is not hurt by the sun beams. It will grow even among stones, (C.) and may be transplanted without danger, v. 19.

H. --- The whole may be, however, a continuation of the former simile. The rush will presently be scorched, as if it were thrown among stones, and its place will know it no longer, v. 18. M.

↑ 16

约伯传 8:19

Ver. 19. Joy. Sept. "the catastrophe of the wicked, for another shall spring," &c.

↑ 19

约伯传 8:21

Ver. 21. Until. If thou be simple, (H.) or irreproachable, (C.) God will make thee exult. H. ---

Until, &c. M. --- He will restore thee to thy former state of affluence. C.

↑ 21

许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可

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