
约伯传 · WEB-C
约伯传
15
圣经经文合成语音(AI)
Then Eliphaz the Temanite answered, 另见: 约伯传 2:11约伯传 42:7约伯传 22:1“Should a wise man answer with vain knowledge, and fill himself with the east wind? 另见: 约伯传 6:26约伯传 8:2欧瑟亚 12:1Should he reason with unprofitable talk, or with speeches with which he can do no good? 另见: 玛窦福音 12:36-37哥罗森书 4:6约伯传 13:4-5Yes, you do away with fear, and hinder devotion before God. 另见: 罗马人书 3:31约伯传 6:14索福尼亚 1:6For your iniquity teaches your mouth, and you choose the language of the crafty. 另见: 耶肋米亚 9:3-5雅各伯书 1:26路加福音 6:45Your own mouth condemns you, and not I. Yes, your own lips testify against you. 另见: 路加福音 19:22约伯传 9:20玛窦福音 12:37“Are you the first man who was born? Or were you brought out before the hills? 另见: 圣咏集 90:2约伯传 38:4-41约伯传 12:12Have you heard the secret counsel of God? Do you limit wisdom to yourself? 另见: 罗马人书 11:34耶肋米亚 23:18箴言 3:32What do you know that we don’t know? What do you understand which is not in us? 另见: 约伯传 13:2格林多后书 11:5约伯传 26:3-4With us are both the gray-headed and the very aged men, much older than your father. 另见: 约伯传 32:6-7约伯传 8:8-10约伯传 12:12Are the consolations of God too small for you, even the word that is gentle toward you? 另见: 约伯传 13:2格林多后书 1:3-5格林多后书 7:6Why does your heart carry you away? Why do your eyes flash, 另见: 圣咏集 35:19马尔谷福音 7:21-22约伯传 17:2that you turn your spirit against God, and let such words go out of your mouth? 另见: 约伯传 15:25-27雅各伯书 3:2-6圣咏集 34:13What is man, that he should be clean? What is he who is born of a woman, that he should be righteous? 另见: 训道篇 7:20约伯传 14:4箴言 20:9Behold, he puts no trust in his holy ones. Yes, the heavens are not clean in his sight; 另见: 约伯传 4:18约伯传 25:5依撒意亚 6:2-5how much less one who is abominable and corrupt, a man who drinks iniquity like water! 另见: 箴言 19:28约伯传 34:7圣咏集 53:3“I will show you, listen to me; that which I have seen I will declare 另见: 约伯传 5:27约伯传 33:1约伯传 34:2(which wise men have told by their fathers, and have not hidden it; 另见: 约伯传 8:8约伯传 15:10圣咏集 78:3-6to whom alone the land was given, and no stranger passed among them): 另见: 岳厄尔 3:17申命纪 32:8创世纪 10:32the wicked man writhes in pain all his days, even the number of years that are laid up for the oppressor. 另见: 雅各伯书 5:1-6约伯传 27:13路加福音 12:19-21A sound of terrors is in his ears. In prosperity the destroyer will come on him. 另见: 约伯传 18:11得撒洛尼前书 5:3肋未纪 26:36He doesn’t believe that he will return out of darkness. He is waited for by the sword. 另见: 约伯传 20:24-25约伯传 9:16玛窦福音 27:5He wanders abroad for bread, saying, ‘Where is it?’ He knows that the day of darkness is ready at his hand. 另见: 圣咏集 109:10圣咏集 59:15约伯传 18:12Distress and anguish make him afraid. They prevail against him, as a king ready to the battle. 另见: 箴言 24:34箴言 6:11圣咏集 119:143Because he has stretched out his hand against God, and behaves himself proudly against the Almighty, 另见: 圣咏集 73:9约伯传 9:4达尼尔 5:23he runs at him with a stiff neck, with the thick shields of his bucklers, 另见: 编年纪下 32:13-17创世纪 49:8圣咏集 18:40because he has covered his face with his fatness, and gathered fat on his thighs. 另见: 圣咏集 17:10耶肋米亚 5:28依撒意亚 6:10He has lived in desolate cities, in houses which no one inhabited, which were ready to become heaps. 另见: 约伯传 3:14耶肋米亚 51:37米该亚 3:12He will not be rich, neither will his substance continue, neither will their possessions be extended on the earth. 另见: 约伯传 27:16-17雅各伯书 1:11约伯传 20:22-28He will not depart out of darkness. The flame will dry up his branches. He will go away by the breath of God’s mouth. 另见: 约伯传 4:9约伯传 20:26约伯传 15:22Let him not trust in emptiness, deceiving himself, for emptiness will be his reward. 另见: 依撒意亚 59:4迦拉达书 6:3圣咏集 62:10It will be accomplished before his time. His branch will not be green. 另见: 训道篇 7:17圣咏集 55:23约伯传 22:16He will shake off his unripe grape as the vine, and will cast off his flower as the olive tree. 另见: 默示录 6:13申命纪 28:39-40依撒意亚 33:9For the company of the godless will be barren, and fire will consume the tents of bribery. 另见: 约伯传 8:13约伯传 27:8约伯传 8:22They conceive mischief and produce iniquity. Their heart prepares deceit.” 另见: 圣咏集 7:14欧瑟亚 10:13依撒意亚 59:4-5
另见: 交叉引用来自 OpenBible.info(CC BY),部分源自 Treasury of Scripture Knowledge(公有领域)。
反思
此经文暂无经审阅的反思。
注释 · Haydock(1859,公有领域)23 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。
这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一
约伯传 15:2
Ver. 2. Heat. Heb. "east wind," (H.) or give vent to passion. H. --- Eliphaz now rebukes Job without any reserve. C. --- He was perhaps displeased at the comparison used by the latter. C.
xiii. 4. Baldad had also hinted that Job's discourse was nothing but wind. C.
viii. 2. H. --- Being unable to answer his arguments, he reviles him as an enemy of God. W.
↑ 2约伯传 15:3
Ver. 3. Equal. God, who is far above thee. Heb. "Will he (the wise) argue with less words, or with speeches which are nothing to the purpose?" C.
↑ 3约伯传 15:4
Ver. 4. God. Another, after thy example, will assert his own innocence under affliction, and will not fear, nor have recourse to God by humble prayer. Behold the dangerous consequences of thy principle. C.
↑ 4约伯传 15:5
Ver. 5. Blasphemers. Heb. "of the crafty," which is sometimes taken in a good sense. Sept.
"thou hast not distinguished the speeches of the princes." Thou hast not shewn respect to our admonitions, (C.) or understood our meaning. H. --- Thou rather choosest to imitate those false sages, who strive to deceive the world.
Abuse could hardly be carried to greater lengths than it is by this man; who before spoke with some moderation. C. iv. C.
↑ 5约伯传 15:7
Ver. 7. First. Is thy experience so great, (M.) or art thou the most excellent of men? To hear thee we are but novices. C. xiii. 5. C.
↑ 7约伯传 15:8
Ver. 8. His. Heb. "dost thou restrain wisdom to thyself? Sept. "or has wisdom come to thee?"
H.
↑ 8约伯传 15:10
Ver. 10. Fathers. Heb. and Sept. "father." H. --- Eliphaz always speaks first, and hints that he was as old, perhaps older, than Job; who had rather found fault with the youth of Sophar. C. xii.
12. He also boasts that they, or their country, furnished master of great wisdom and experience than even Job's father. C.
↑ 10约伯传 15:11
Ver. 11. Thee. This would not be difficult, (T.) if thy presumption did not prove an obstacle.
Thou makest small account of those comforts or of our advice, trusting in thy own justice. C. ---
Sept. "Thou hast been chastised little, considering thy sins. Thou hast spoken with excessive insolence."
↑ 11约伯传 15:12
Ver. 12. Why. Sept. "What has thy heart dared, or what have thine eyes brought thee?" Heb.
"what do thy eyes wink at?" (H.) through pride and disdain. Ps. xxxiv. 19. Prov.
vi. 13. C. ---
We need not wonder that Eliphaz should misunderstand the looks of Job, (H.) since he gives such a false notion of his speeches. C.
↑ 12约伯传 15:14
Ver. 14. Just. Few are free from all spot; but venial sins do not hinder a man from being styled truly virtuous. W.
↑ 14约伯传 15:15
Ver. 15. Unchangeable, of his own nature, and during this life. C. --- Heb. and Sept. "is not trusted by him," till they have been tried, (H. C. iv. 17. None is good but God alone. Mar. x. 18.) in comparison. T.
↑ 15约伯传 15:16
Ver. 16. Water, with the utmost avidity and unconcern. Prov. x. 23. and xxvi. 6.
↑ 16约伯传 15:17
Ver. 17. Seen. He had before given himself out for a prophet. Perhaps he may only mean to deliver what he had been taught, or had learned by experience, v.
18. His observations are in themselves just; but the application to Job is no less insulting. C.
↑ 17约伯传 15:18
Ver. 18. Wise. Prot. "which wise men have told from their fathers, and have not hid it. " C. viii.
8. The authority of tradition was then very great; and why should it now be despised? H.
↑ 18约伯传 15:19
Ver. 19. Them. Their antiquity, courage, and purity of morals must consequently be greater, as they have preserved themselves from the inroads of strangers. C.
↑ 19约伯传 15:20
Ver. 20. Proud; uncertain. Heb. "in pain." H. --- Sept. "numbered," or few. Gen.
xxxiv. 30.
These are the maxims which Eliphaz had received in a vision, or from the ancients, v. 17. The description of a tyrant's life was admirably verified in Dionysius, of Syracuse, (C.) and in our Cromwell, (H.)---
"-----pale and trembling in the dead of night." Pope.
---who rarely lodged two night in one chamber. Clarendon. --- Such live in dread, (H.) and seldom die a natural death.
Ad generum Cereris sine cæde et vulnere pauci
Descendunt reges et siccâ morte Tyranni. Juv. x. 113.
Nocte dieque suum gestare in pectore testem. Juv. xiii.
They bear always about the witness, "conscience." H. --- They distrust every one, and are hated by all.
Districtus ensis cui super impia
Cervice pendet, &c. Hor. iii. Ode 1.
--- These miseries are incident to the wicked, but are improperly addressed to Job. W.
↑ 20约伯传 15:26
Ver. 26. And is. Heb. "even upon the thick bosses of his buckler." H. --- God thus seizes his antagonist, who, like Pharao, swells with pride. C. Deut. xxxii.
15.
↑ 26约伯传 15:28
Ver. 28. Heaps, by his ambition and fury, (C.) and exactions, (Cajet. M.) till the king chooses to rebuild the cities. Vatab.
↑ 28约伯传 15:31
Ver. 31. That he. Heb. and Sept. "for vanity shall be his reward." H. --- If he would repent, he might still be safe. M.
↑ 31约伯传 15:32
Ver. 32. Hands; strength and prosperity. C. --- Sept. "his branch shall not grow thick." H.
↑ 32约伯传 15:33
Ver. 33. First. Heb. "unripe." H. --- He shall derive no aid or comfort from his young family.
↑ 33约伯传 15:34
Ver. 34. Congregation, or family. --- Bribes. Lit. "presents," which H. frequently were not given freely, but extorted as a real tribute. C. --- Sept. "for the death of the wicked is a martyrdom," or proof of his impiety. "But fire shall consume the houses of the present (or bribe) receivers."
↑ 34约伯传 15:35
Ver. 35. Sorrow. Heb. "mischief." H. See Ps. vii. 15. Isai. xlix. 4. --- The tree is known by its fruit. Eliphaz sufficiently insinuates, that he is speaking of Job. C.
--- His, or "its," the congregation's womb, v. 34. Prot. "their belly." H.
↑ 35许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可