یوحنا · IRV-UR
یوحنا
10
بائبل کا متنمصنوعی آواز (AI)
“मैं तुम को सच बताता हूँ कि जो दरवाज़े से भेड़ों के बाड़े में दाख़िल नहीं होता बल्कि किसी ओर से कूद कर अन्दर घुस आता है वह चोर और डाकू है। مزید دیکھیں: متی 7:15یوحنا 10:8-101 یوحنا 4:1लेकिन जो दरवाज़े से दाख़िल होता है वह भेड़ों का चरवाहा है। مزید دیکھیں: یوحنا 10:14اعمال 20:281 پطرس 5:4चौकीदार उस के लिए दरवाज़ा खोल देता है और भेड़ें उस की आवाज़ सुनती हैं। वह अपनी हर एक भेड़ का नाम ले कर उन्हें बुलाता और बाहर ले जाता है। مزید دیکھیں: حزقی ایل 34:11-162 تیمتھیس 2:19یوحنا 10:4अपने पूरे गल्ले को बाहर निकालने के बाद वह उन के आगे आगे चलने लगता है और भेड़ें उस के पीछे पीछे चल पड़ती हैं, क्यूँकि वह उस की आवाज़ पहचानती हैं। مزید دیکھیں: استثنا 1:30یوحنا 10:16یوحنا 12:26लेकिन वह किसी अजनबी के पीछे नहीं चलेंगी बल्कि उस से भाग जाएँगी, क्यूँकि वह उस की आवाज़ नहीं पहचानतीं।” مزید دیکھیں: 1 یوحنا 4:5-6کلسیوں 2:6-10مرقس 4:24ईसा ने उन्हें यह मिसाल पेश की, लेकिन वह न समझे कि वह उन्हें क्या बताना चाहता है। مزید دیکھیں: یسعیاہ 56:11زبور 82:5امثال 28:5इस लिए ईसा दुबारा इस पर बात करने लगा, “मैं तुम को सच बताता हूँ कि भेड़ों के लिए दरवाज़ा मैं हूँ। مزید دیکھیں: یوحنا 14:6افسیوں 2:18یوحنا 10:1जितने भी मुझ से पहले आए वह चोर और डाकू हैं। लेकिन भेड़ों ने उन की न सुनी। مزید دیکھیں: حزقی ایل 34:2یرمیاہ 23:1یوحنا 10:1मैं ही दरवाज़ा हूँ। जो भी मेरे ज़रिए अन्दर आए उसे नजात मिलेगी। वह आता जाता और हरी चरागाहें पाता रहेगा। مزید دیکھیں: یوحنا 14:6افسیوں 2:18یوحنا 10:7चोर तो सिर्फ़ चोरी करने, ज़बह करने और तबाह करने आता है। लेकिन मैं इस लिए आया हूँ कि वह ज़िन्दगी पाएँ, बल्कि कस्रत की ज़िन्दगी पाएँ। مزید دیکھیں: لوقا 19:10یوحنا 6:51یوحنا 12:47अच्छा चरवाहा मैं हूँ। अच्छा चरवाहा अपनी भेड़ों के लिए अपनी जान देता है। مزید دیکھیں: زبور 23:1یوحنا 10:14-15یوحنا 15:13मज़दूर चरवाहे का किरदार अदा नहीं करता, क्यूँकि भेड़ें उस की अपनी नहीं होतीं। इस लिए जूँ ही कोई भेड़िया आता है तो मज़दूर उसे देखते ही भेड़ों को छोड़ कर भाग जाता है। नतीजे में भेड़िया कुछ भेड़ें पकड़ लेता और बाक़ियों को इधर उधर कर देता है। مزید دیکھیں: 2 پطرس 2:3اعمال 20:29زکریاہ 11:16-17वजह यह है कि वह मज़दूर ही है और भेड़ों की फ़िक्र नहीं करता। مزید دیکھیں: فلپیوں 2:20یوحنا 12:6اعمال 18:17अच्छा चरवाहा मैं हूँ। मैं अपनी भेड़ों को जानता हूँ और वह मुझे जानती हैं, مزید دیکھیں: یوحنا 10:272 تیمتھیس 2:19یوحنا 10:11बिल्कुल उसी तरह जिस तरह बाप मुझे जानता है और मैं बाप को जानता हूँ। और मैं भेड़ों के लिए अपनी जान देता हूँ। مزید دیکھیں: گلتیوں 1:4یوحنا 10:11متی 11:27मेरी और भी भेड़ें हैं जो इस बाड़े में नहीं हैं। ज़रूरी है कि उन्हें भी ले आऊँ। वह भी मेरी आवाज़ सुनेंगी। फिर एक ही गल्ला और एक ही गल्लाबान होगा। مزید دیکھیں: یسعیاہ 56:8یوحنا 11:521 پطرس 2:25मेरा बाप मुझे इस लिए मुहब्बत करता है कि मैं अपनी जान देता हूँ ताकि उसे फिर ले लूँ। مزید دیکھیں: یوحنا 10:18یوحنا 10:15یوحنا 10:11कोई मेरी जान मुझ से छीन नहीं सकता बल्कि मैं उसे अपनी मर्ज़ी से दे देता हूँ। मुझे उसे देने का इख़्तियार है और उसे वापस लेने का भी। यह हुक्म मुझे अपने बाप की तरफ़ से मिला है।” مزید دیکھیں: ططس 2:14عبرانیوں 2:9یوحنا 10:17इन बातों पर यहूदियों में दुबारा फ़ूट पड़ गई। مزید دیکھیں: یوحنا 9:161 کرنتھیوں 3:3یوحنا 7:40-43बहुतों ने कहा, “यह बदरूह के क़ब्ज़े में है, यह दीवाना है। इस की क्यूँ सुनें!” مزید دیکھیں: یوحنا 7:20مرقس 3:21یوحنا 8:52लेकिन औरों ने कहा, “यह ऐसी बातें नहीं हैं जो इंसान बदरूह के क़ब्ज़े में हो। क्या बदरूह अँधों की आँखें सही कर सकती हैं?” مزید دیکھیں: خروج 4:11یسعیاہ 35:5-6زبور 94:9सर्दियों का मौसम था और ईसा बैत — उल — मुक़द्दस की ख़ास 'ईद तज्दीद के दौरान येरूशलेम में था। वह बैत — उल — मुक़द्दस के उस बरामदेह में टहेल रहा था जिस का नाम सुलैमान का बरामदह था। مزید دیکھیں: اعمال 3:11اعمال 5:12यहूदी उसे घेर कर कहने लगे, आप हमें कब तक उलझन में रखेंगे? “अगर आप मसीह हैं तो हमें साफ़ साफ़ बता दें।” مزید دیکھیں: یوحنا 1:19لوقا 22:67-701 سلاطین 18:21ईसा ने जवाब दिया, “मैं तुम को बता चुका हूँ, लेकिन तुम को यक़ीन नहीं आया। जो काम मैं अपने बाप के नाम से करता हूँ वह मेरे गवाह हैं। مزید دیکھیں: یوحنا 10:38یوحنا 8:58عبرانیوں 2:3लेकिन तुम ईमान नहीं रखते क्यूँकि तुम मेरी भेड़ें नहीं हो। مزید دیکھیں: یوحنا 8:472 کرنتھیوں 4:3-4یوحنا 10:27मेरी भेड़ें मेरी आवाज़ सुनती हैं। मैं उन्हें जानता हूँ और वह मेरे पीछे चलती हैं। مزید دیکھیں: یوحنا 10:16یوحنا 10:14مکاشفہ 3:20मैं उन्हें हमेशा की ज़िन्दगी देता हूँ, इस लिए वह कभी हलाक नहीं होंगी। कोई उन्हें मेरे हाथ से छीन न लेगा, مزید دیکھیں: یوحنا 6:39-40یوحنا 6:37یوحنا 3:15-16क्यूँकि मेरे बाप ने उन्हें मेरे सपुर्द किया है और वही सब से बड़ा है। कोई उन्हें बाप के हाथ से छीन नहीं सकता। مزید دیکھیں: یوحنا 6:37یوحنا 17:9یوحنا 17:2मैं और बाप एक हैं।” مزید دیکھیں: یوحنا 1:1-2یوحنا 14:9یوحنا 17:21-23यह सुन कर यहूदी दुबारा पत्थर उठाने लगे ताकि ईसा पर पथराव करें। مزید دیکھیں: یوحنا 5:18یوحنا 8:591 سموئیل 30:6उस ने उन से कहा, “मैं ने तुम्हें बाप की तरफ़ से कई ख़ुदाई करिश्मे दिखाए हैं। तुम मुझे इन में से किस करिश्मे की वजह से पथराव कर रहे हो?” مزید دیکھیں: متی 11:51 یوحنا 3:12زبور 109:4-5यहूदियों ने जवाब दिया, “हम तुम पर किसी अच्छे काम की वजह से पथराव नहीं कर रहे बल्कि कुफ़्र बकने की वजह से। तुम जो सिर्फ़ इंसान हो ख़ुदा होने का दावा करते हो।” مزید دیکھیں: یوحنا 5:18یوحنا 10:30احبار 24:16ईसा ने कहा, “क्या यह तुम्हारी शरी'अत में नहीं लिखा है कि ‘ख़ुदा ने फ़रमाया, तुम ख़ुदा हो’? مزید دیکھیں: زبور 82:6-7خروج 7:1زبور 82:1उन्हें ‘ख़ुदा’ कहा गया जिन तक यह पैग़ाम पहुँचाया गया। और हम जानते हैं कि कलाम — ए — मुक़द्दस को रद्द नहीं किया जा सकता। مزید دیکھیں: متی 24:35رومیوں 13:1لوقا 16:17तो फिर तुम कुफ़्र बकने की बात क्यूँ करते हो जब मैं कहता हूँ कि मैं ख़ुदा का फ़र्ज़न्द हूँ? आख़िर बाप ने ख़ुद मुझे ख़ास करके दुनियाँ में भेजा है। مزید دیکھیں: یوحنا 3:17یرمیاہ 1:5یوحنا 5:17-18अगर मैं अपने बाप के काम न करूँ तो मेरी बात न मानो। مزید دیکھیں: یوحنا 15:24یوحنا 10:25یوحنا 10:32लेकिन अगर उस के काम करूँ तो बेशक मेरी बात न मानो, लेकिन कम से कम उन कामों की गवाही तो मानो। फिर तुम जान लोगे और समझ जाओगे कि बाप मुझ में है और मैं बाप में हूँ।” مزید دیکھیں: یوحنا 10:30یوحنا 14:20یوحنا 10:25एक बार फिर उन्हों ने उसे पकड़ने की कोशिश की, लेकिन वह उन के हाथ से निकल गया। مزید دیکھیں: یوحنا 7:30یوحنا 8:59یوحنا 7:44फिर ईसा दुबारा दरिया — ए — यर्दन के पार उस जगह चला गया जहाँ युहन्ना शुरू में बपतिस्मा दिया करता था। वहाँ वह कुछ देर ठहरा। مزید دیکھیں: یوحنا 1:28یوحنا 11:54یوحنا 3:26बहुत से लोग उस के पास आते रहे। उन्हों ने कहा, “युहन्ना ने कभी कोई ख़ुदाई करिश्मा न दिखाया, लेकिन जो कुछ उस ने इस के बारे में बयान किया, वह बिल्कुल सही निकला।” مزید دیکھیں: یوحنا 1:33-34یوحنا 1:29-30متی 3:11-12और वहाँ बहुत से लोग ईसा पर ईमान लाए। مزید دیکھیں: یوحنا 4:41یوحنا 12:42یوحنا 4:39
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)21 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
یوحنا 10:1
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 1, &c. In this parable the fold is the Church: the good shepherd, and also the door is Christ: the thieves and robbers are false guides; the hirelings, such ministers as seek their own profit and gain, and a good living, as they call it; the wolves, heretics; the sheep not yet brought into the fold, the Gentiles not then converted. Wi.
↑ 1یوحنا 10:3
Ver. 3. His own sheep by name. By this is signified the particular care. Wi.
↑ 3یوحنا 10:4
Ver. 4. He goeth before them, leads them by his instructions and example. Wi.
↑ 4یوحنا 10:8
Ver. 8. All they who came are thieves, meaning those who came of their own accord, without being sent: not so the prophets, who had their mission from God. Wi.
↑ 8یوحنا 10:11
Ver. 11. How happy are we in having such a shepherd, so great, so good, so loving, so careful of our true welfare! O he is the true shepherd indeed, that came down from heaven to seek the poor sheep that was lost; and when he found it, took it upon his own shoulders to carry it home with joy to his heavenly fold. How dearly have his sheep cost him, for truly has he made good in himself this sentence, that the good shepherd giveth his life for his sheep.
Let us then ever follow and obey, love and embrace this true shepherd of our souls. Meditations for every Day, vol. ii. p. 417. The good pastor gives his life for his sheep; he exposes himself to every danger to save them, no inclemency of the weather, no frost or cold, no rains or tempests, can drive him from looking over his sheep, to defend them from the attacks of wolves,
&c. and like Jacob he might say, day and night was I parched with heat, and with cold, and sleep departed from my eyes. Gen. xl. Or, like David speaking to Saul: "Thy servant kept his father's sheep, and there came a lion or a bear, and took a ram out of the midst of the flock; and I pursued after them, and struck them, and delivered it out of their mouths; and they arose up against me, and I caught them by the throat, and I strangled them, and killed them." 1 Kings xvii.
This is a model of a true pastor. But Jesus Christ has done more than this for us. He has exposed his life and his repose, he has spilled his blood, he delivered himself to the fury of his enemies, and has offered himself as a victim on the cross to his eternal Father, to free us, his lost sheep, from the most cruel wolf, the devil. And ever since his death he has always protected his Church, assisted and consoled his distressed flock under all their sufferings, pouring into their hearts the consolations of the holy Spirit, and sending to them holy teachers, to govern and lead them in the holy path of salvation. Such were the apostles and their successors, the bishops and priests of the holy Catholic Church, whom he has sent, and will continue to send, to govern his flock to the end of time. Calmet.
↑ 11یوحنا 10:13
Ver. 13. Every bishop and pastor is bound to abide with his flock in the time of danger, and persecution, except himself be personally sought for, rather than his flock, or the flock itself forsake him. In such cases the pastor may fly, as the apostles did, and S. Athanasius and others. S. Athan. Apol. de suâ fugâ. S.
Aug. ep. 180.
↑ 13یوحنا 10:14
Ver. 14. I know mine, and mine know me. To know, in the style of the holy Scriptures, is to love and approve. Wi.
↑ 14یوحنا 10:15
Ver. 15. I lay down. That is, in a short time shall lay down my life for my sheep: for all, and in a special manner for my elect. See v. 28. Wi.
↑ 15یوحنا 10:16
Ver. 16. One fold. In the Greek one flock. The signification is the same; that is, there shall be one church of Jews and Gentiles converted. Wi.
↑ 16یوحنا 10:17
Ver. 17. Therefore doth the Father love me, because I lay down my life, &c.
Christ here speaketh of himself, as made man for the redemption of mankind: or rather, as he was our Redeemer, both God and man: for he laid down his life, and died as man, and had power to take it up again, as God. Yet the command of laying it down, he as man received from the Father: thus as man, he was obedient to him even to the death on the cross. See Philip. ii. 8. Wi.
↑ 17یوحنا 10:23
Ver. 23. In the gallery of Solomon, which was near the temple, supposed to be attached to the eastern gate of the court, and called beautiful. See Acts iii. 2.
↑ 23یوحنا 10:24
Ver. 24. If thou be the Christ, tell us plainly. S. John Baptist had told them several times who Jesus was. See Jo. c. i. He himself had not only owned it in plain terms to the Samaritan woman, (Jo. iv. 26.) but he had frequently delivered this truth so openly to them, that he came from heaven, that he was sent into the world that all men should be saved by believing in him, that he was the Son of God, and one with the Father, that they easily perceived he made himself God: but these men would have him to declare it again, that they might accuse him. Wi.
↑ 24یوحنا 10:25
Ver. 25. The works and miracles that I do in the name of my Father, they give testimony of me, and shew who I am, being foretold by the prophets. See Jo. v.
31, &c. Wi.
↑ 25یوحنا 10:26
Ver. 26. Because you are not of my sheep, refusing to believe in me, and to follow my doctrine, by your own wilful blindness. Wi.
↑ 26یوحنا 10:27
Ver. 27. Christ here says that his sheep hear his voice, and follow him: but let us ask ourselves, Do we cling close to this heavenly shepherd? Do we follow him, both by our faith and by our lives? Do we know him, and hear his voice?
Do we fly from strangers, the world, the flesh, and the devil? If so, we are his sheep indeed; and if we persevere, he will bring us, in spite of the world, the flesh, and the devil, to the pastures of eternal life. But if we run away from our shepherd, to follow these strangers, we must expect to fall a prey to wolves.
Med. vol. ii. p. 417.
↑ 27یوحنا 10:28
Ver. 28. They shall not perish for ever: and no man shall snatch them out of my hand. He speaks of his elect, of those whom he called by a special Providence and mercy, whom he blessed with more than ordinary graces, and with the gift of final perseverance to the end in his grace. Wi.
↑ 28یوحنا 10:29
Ver. 29. That which my Father hath given[1] me, is greater than all. We may look upon this as the true reading by Tertullian, S. Hilary, S. Amb. S. Aug. &c.
The ancient Fathers make use of these words, to shew the eternal procession of the Son from the Father; and that they are one in nature, substance, power,
&c. The reading in the ordinary Greek copies is now different. My Father, who gave me them, (the sheep) is greater than all. No one can snatch, or pull them by force, out of the hand of the Father. He had said just before, no one shall, or can snatch them, out of my hand. And this shews that the hand, that is, the power of the Father and the Son, is equal, is one and the same. See S. Aug. S.
Chrysostom, &c. Wi.
↑ 29یوحنا 10:30
Ver. 30. I and the Father are one,[2] or one being, not one person, nor one by an union of affection only, but in nature, substance, power, and other perfections, as appears by the whole text: for Christ here tells them that none of his elect shall perish, because no one can snatch them out of his hands, no more than out of the hands of his Father: and then adds, that he and his Father are one, or have one equal power: and if their power, says S. Chrys. is the same, so is their substance. Christ adds, (v. 38.) that the Father is in him, and he in the Father; which also shews an union of nature and substance, and not only of love and affection, especially when taken with other words of our Saviour Christ. Wi.
↑ 30یوحنا 10:31
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 31. Then took up stones, &c. because, said they, being a man, thou makest thyself God. The Jews, says S. Aug. understood well enough what the Arians will not understand, that from Christ's words it followed that he was one and the same God with the eternal Father. Wi. — The Jews, in opposition to our Saviour's doctrine, took up stones to destroy him, in order that he might preach no more to them. So heretics at the present time exercise the odium of their impiety against the same Lord, by perverting his holy doctrines, and, as much as in them lies, pulling him and his servants down from the glorious seats of heavenly bliss. S. Aug.
↑ 31یوحنا 10:34
Ver. 34. This is addressed to princes established to govern the people of God.
They are the image of God on earth by the authority they exercise, and which they have received from Him. — Is it not written in your law, (under which were also comprehended the Psalms) I have said: you are Gods? &c. Christ here stops the mouths of the Jews, by an argument which they could not answer, that sometimes they were called Gods, who acted by God's authority. I have said: you are Gods. Psal. lxxxi. 6. But then he immediately declares, that it is not in this sense only that he is God. 1st, Because he has been sanctified by the Father, which S. Aug. and others understand of that infinite sanctification, which he has necessarily by always proceeding from the Father. Others expound it of a greater sanctity and fulness of grace above all other saints, given to him, even as he was man. But 2dly, he adds at the same time, and confirms what he had often told them, that he was the Son of God, sent into the world: that his works shew that he was in the Father, and the Father in him.
by this they saw that he was far from recalling or contradicting what he had said before. And therefore (v. 30.) they sought to apprehend him, and put him to death for blasphemy. Wi. — Eloim, which name of God was so called from judging, and may be interpreted judges. M.
↑ 34یوحنا 10:39
Ver. 39. And he escaped out of their hands; perhaps making himself invisible, or hindering them by his divine power. Wi.
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[1] V. 29. Pater meus quod dedit mihi, majus est omnibus. See Tertul. l. cont.
Praxeam. c. xxii, p. 513. C. Ed. R. S. Hilary, l. vii. de Trin. p. 930. Ed. Ben. S.
Amb. l. iii. de Sp. S. c. 18. Ed. Par. 1586. S. Aug. trac. 49. in Joan. p. 616, Quid dedit filio Pater majus omnibus? ut ipse illi esset Unigenitus Filius. S. Chrys.
takes notice, that by the hand of the Father, is here understood his power. And that it follows from hence, that the power or hand of the Father and the Son is equal, is one and the same: and if their power, says he, is the same, so is their substance, ei de e dunamis e aute, endelon oti kai e ousia. om. xa. in Joan.
363. tom. viii. nov. Ed. Ben.
[2] V. 30. Unum sumus, en esmen, i.e. says S. Chrys. secundum potentiam.
kata ten dunamin entautha legon. See S. Cyril, p. 667. S. Aug. tract. 49. p. 617, Huc usque Judæi tolerare potuerunt . . . tunc verò more suo duri ad lapides concurrunt . . . ideo irati sunt, quia senserunt non posse dici, Ego et pater unum sumus, nisi ubi æqualitas est Patris et Filii. . . . Ecce intelligunt Judæi, quod not intellligunt Ariani.
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↑ 39لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس