ناحوم · IRV-UR
ناحوم
1
بائبل کا متنمصنوعی آواز (AI)
नीनवा के बारे में बार — ए — नबुव्वत। इलकूशी नाहूम की रोया की किताब। مزید دیکھیں: صفنیاہ 2:13زکریاہ 9:1یوناہ 1:2ख़ुदावन्द ग़य्यूर और इन्तक़ाम लेनेवाला ख़ुदा है; हाँ ख़ुदावन्द इन्तक़ाम लेने वाला और क़हहार है; ख़ुदावन्द अपने मुख़ालिफ़ों से इन्तक़ाम लेता है और अपने दुश्मनों के लिए क़हर को क़ायम रखता है। مزید دیکھیں: خروج 20:5زکریاہ 8:2زبور 94:1ख़ुदावन्द क़हर करने में धीमा और क़ुदरत में बढ़कर है, और मुजरिम को हरगिज़ बरी न करेगा। ख़ुदावन्द की राह गिर्दबाद और आँधी में है, और बादल उसके पाँव की गर्द हैं। مزید دیکھیں: زبور 147:5خروج 34:6-7نحمیاہ 9:17वही समन्दर को डाँटता और सुखा देता है, और सब नदियों को ख़ुश्क कर डालता है; बसन और कर्मिल कुमला जाते हैं, और लुबनान की कोंपलें मुरझा जाती हैं। مزید دیکھیں: یسعیاہ 33:9زبور 106:9زبور 114:5उसके ख़ौफ़ से पहाड़ काँपते और टीले पिघल जाते हैं; उसके सामने ज़मीन हाँ, दुनिया और उसकी सब मा'मूरी थरथराती है। مزید دیکھیں: میکاہ 1:4یرمیاہ 4:242 سموئیل 22:8किसको उसके क़हर की ताब है? उसके ग़ज़बनाक ग़ुस्से की कौन बर्दाश्त कर सकता है? उसका क़हर आग की तरह नाज़िल होता है वह चट्टानों को तोड़ डालता है। مزید دیکھیں: یرمیاہ 10:10ملاکی 3:2زبور 76:7ख़ुदावन्द भला है और मुसीबत के दिन पनाहगाह है वह अपने भरोसा करने वालों को जानता है। مزید دیکھیں: 2 تیمتھیس 2:19یوحنا 10:27نوحہ 3:25लेकिन अब वह उसके मकान को बड़े सैलाब से हलाक — ओ — बर्बाद करेगा और तारीकी उसके दुश्मनों को दौड़ायेगी। مزید دیکھیں: حزقی ایل 13:13یسعیاہ 28:17یسعیاہ 8:22तुम ख़ुदावन्द के ख़िलाफ़ क्या मंसूबा बाँधते हो वह बिल्कुल हलाक कर डालेगा अज़ाब दोबारा न आएगा। مزید دیکھیں: زبور 21:11امثال 21:30زبور 33:10अगरचे वह उलझे हुए काँटों की तरह पेचीदा, और अपनी मय से तर हो तो भी वह सूखे भूसे की तरह बिलकुल जला दिए जायेंगे। مزید دیکھیں: میکاہ 7:4ناحوم 3:11ملاکی 4:1तुझसे एक ऐसा शख़्स निकला है जो ख़ुदावन्द के ख़िलाफ़ बुरे मंसूबे बाँधता और शरारत की सलाह देता है। مزید دیکھیں: ناحوم 1:92 تواریخ 13:72 تواریخ 32:15-19ख़ुदावन्द यूँ फ़रमाता है कि अगरचे वह ज़बरदस्त और बहुत से हों तों भी वह काटे जायेंगे और वह बर्बाद हो जाएगा अगरचे मैंने तुझे दुख दिया तोभी फिर कभी तुझे दुख न दूँगा। مزید دیکھیں: یسعیاہ 30:19یوایل 2:19یسعیاہ 7:20और अब मैं उसका जुआ तुझ पर से तोड़ डालूँगा और तेरे बंधनों को टुकड़े — टुकड़े कर दूँगा। مزید دیکھیں: یسعیاہ 10:27یسعیاہ 9:4یرمیاہ 2:20लेकिन ख़ुदावन्द ने तेरे बारे में ये हुक्म सादिर फ़रमाया है कि तेरी नसल बाक़ी न रहे मैं तेरे बुतख़ाने से खोदी हुई और ढाली हुई मूरतों को बर्बाद करूँगा, मैं तेरे लिए क़ब्र तैयार करूँगा क्यूँकि तू निकम्मा है مزید دیکھیں: زبور 109:13میکاہ 5:13یسعیاہ 46:1-2देख जो ख़ुशख़बरी लाता और सलामती का 'ऐलान करता है उसके पाँव पहाड़ों पर हैं, ऐ यहूदाह अपनी 'ईदें मना और अपनी नज़्रे अदा कर क्यूँकि फिर ख़बीस तेरे बीच से नहीं गुज़रेगा वह साफ़ काट डाला गया है। مزید دیکھیں: یسعیاہ 52:7رومیوں 10:15یسعیاہ 40:9-10
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)15 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
کتاب کا تعارف
THE PROPHECY OF NAHUM.
PREFACE.
Nahum, whose name signifies a comforter, was a native of Elcese, or Elcesai, supposed to be a little town in Galilee. He prophesied after the ten tribes were carried into captivity, and foretold the utter destruction of Ninive by the Babylonians and Medes; which happened in the reign of Josias, (Ch.) in the sixteenth year, when the father of Nabuchodonosor and the grandfather of Cyrus entirely ruined Ninive, and divided the empire between them, (C.) A.
3378. Usher. Tob.
xiv. 16. --- Nahum was probably on the spot when he proclaimed this beautiful prediction, which yields not to any work of profane authors. He might have been carried captive by Salmanasar, as he alludes to the captivity of Israel and to the blasphemies of Sennacherib. We cannot, therefore, place his prophecy before the fifteenth year of Ezechias. C. --- He appeared about fifty years after Jonas, when the Ninivites had relapsed, and were destroyed in the space of one hundred and thirty-five years, as a figure of the subversion of idolatry by Christ's preaching the gospel of peace. W.
ناحوم 1:1
Ver. 1. Burden, or threat. W. --- Sept. "assumption," (H.) when the prophet saw in spirit the impending ruin. Theod. --- Allegorically, Nahum is "the comforter"
of the just, shewing that God will avenge their cause against Ninive, "the beautiful," and destroy the world, ( kosmos, which also means "beautiful,") after which the saints shall reign in eternal glory. W. --- We have describe Ninive. Jonas i. C. --- It was overturned first A. 3257, and again A. 3378. Usher.
---
Elcesite. Some think that Elcesai was the father of Nahum; but most suppose that it was a village Galilee. C.
↑ 1ناحوم 1:2
Ver. 2. The Lord. The six following verses (H.) tend to excite attention. C.
↑ 2ناحوم 1:3
Ver. 3. Cleanse. Literally, cleansing, he will not make innocent." H. --- The same expression is rendered, No man of himself is innocent before thee. Ex. xxxiv. 7.
C. --- Sept. "the innocent he will not deem innocent." H. --- No man is perfect in God’s sight, (C.) though they may appear to be such to others. H. --- None can escape punishment, if he be treated with rigour. De Dieu translates, "he will not utterly evacuate," or destroy, which seems very correct. Jer. xxx. 11.
Num. xiv. 18. --- Dust. He walks upon them as we do on dry land.
↑ 3ناحوم 1:4
Ver. 4. Desert, as at the Red Sea. Ps. cv. 9. --- Languisheth. The most fruitful places produce nothing, when God is angry.
↑ 4ناحوم 1:5
Ver. 5. Made. Sept. "shaken." --- Quaked. Heb. and Sept. "risen." C.
↑ 5ناحوم 1:6
Ver. 6. Like fire. Sept. "melts kingdoms."
↑ 6ناحوم 1:7
Ver. 7. Hope. Sept. "fear." He approves of his faithful servants. H.
↑ 7ناحوم 1:8
Ver. 8. Thereof; viz. of Ninive. Ch. --- This is connected with v. 1. H. --- Ninive was taken by the waters of the Tigris overflowing, at the first siege. Diod. ii.
Athen. xii. --- The like might happen at the second, though profane authors be silent. C. --- Many think that the flood means great armies. Is. viii. 7. Forer. Vat.
--- Sept. "He will utterly destroy: those who rise up and his enemies, darkness," &c. H. --- Chal. The. and Aq. adopt the same sense, but Sym. &c.
agree with us. C.
↑ 8ناحوم 1:9
Ver. 9. Affliction. Sept. add, "for the same thing, or together." H. --- :Many hence infer, that those who have been slain by God, like the Sodomites, &c.
will not be condemned to hell. Orig.
i. Ezec. S. Jer. S. Th. 3. p. q. 59. a. 5. --- But this principle cannot be always correct. C. --- Their temporal suffering might usher in eternal ones. S. Greg.
Mor. xviii. 12. --- Ninive shall perish; so that a second blow will not be requisite.
1 K. xxvi. 8. Drus. C.
↑ 9ناحوم 1:10
Ver. 10. Dry. The Assyrians, feasting in the hopes that they would speedily become masters of Jerusalem, were cut off in one night. W. --- God's enemies cannot escape; as when a thorn bush has taken fire, all must perish. Ps. lvii.
10. Is. ix. 18. C.
↑ 10ناحوم 1:11
Ver. 11. Forth. Some understand this of Sennacherib. But as his attempt against the people seems to have been prior to the prophecy of Nahum, we may better understand it of Holofernes.
Ch. --- One. Sept. "a most wicked thought against the Lord, devising opposition." H. --- We may render, "hath come," &c. alluding to Sennacherib and Rabsaces. Is. xxxvi. 18. and xxxvii. 23. C.
↑ 11ناحوم 1:12
Ver. 12. Perfect. That is, however strong or numerous their forces may be, they shall be cut off, and their prince or leader shall pass away and disappear. Ch.
--- If there were many just at Ninive, or among the Jews, (C.) a moderate chastisement would suffice. H. --- The latter have been afflicted; now their enemies shall suffer. Sept. have read otherwise: (C.) "the Lord, reigning over the great waters; thus shall they be divided, and thou shalt be heard of no more." H.
↑ 12ناحوم 1:13
Ver. 13. Asunder. Ezechias was tributary to Assyria. 4 K. xviii. 14. After the fall of Ninive, its yoke was removed. C.
↑ 13ناحوم 1:14
Ver. 14. Commandment. That is, a decree concerning thee, O king of Ninive, thy seed shall fail,
&c. Ch. --- His son Asarhaddon succeeded; but soon the line was extinct. W. ---
No alarm shall be spread by thee. --- Grave. Sennacherib was slain in the temple: (Is. xxxvii. 38. C.) or the idols were deemed unclean by the victors.
Eurip. Troad. H.
↑ 14ناحوم 1:15
Ver. 15. Peace. Sentinels were established on the hills. --- Festivals. S. Jerom quotes the B. of Paral. as saying (C.) that the Jews could not observe the Passover in the first month. But they did it in the second, after they knew that Sennacherib was slain. 2 Par. xxxii. H. --- This passage does not, however, appear at present in Scripture, and it could not speak of the second month (C.) following Nisan, (H.) as the king was slain forty-five days (Tob. i. 22. Gr. 55.) after his return to Ninive; and some time must have elapsed before he could get thither, and the news arrive in Judea. C. --- Belial; the wicked one, viz. the Assyrian. Ch.
↑ 15لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس