亚毛斯 · WEB-C
亚毛斯
2
圣经经文合成语音（AI）
The LORD says: “For three transgressions of Moab, yes, for four, I will not turn away its punishment, because he burned the bones of the king of Edom into lime; 另见: 索福尼亚 2:8-9亚毛斯 1:3厄则克耳 25:8-9but I will send a fire on Moab, and it will devour the palaces of Kerioth; and Moab will die with tumult, with shouting, and with the sound of the trumpet; 另见: 耶肋米亚 48:41耶肋米亚 48:24亚毛斯 1:14and I will cut off the judge from among them, and will kill all its princes with him,” says the LORD. 另见: 户籍纪 24:17耶肋米亚 48:7耶肋米亚 48:25The LORD says: “For three transgressions of Judah, yes, for four, I will not turn away its punishment, because they have rejected the LORD’s law, and have not kept his statutes, and their lies have led them astray, after which their fathers walked; 另见: 厄则克耳 20:24厄则克耳 20:16厄则克耳 20:13but I will send a fire on Judah, and it will devour the palaces of Jerusalem.” 另见: 耶肋米亚 17:27欧瑟亚 8:14耶肋米亚 21:10The LORD says: “For three transgressions of Israel, yes, for four, I will not turn away its punishment, because they have sold the righteous for silver, and the needy for a pair of sandals; 另见: 岳厄尔 3:3亚毛斯 5:11-12米该亚 3:2-3They trample the heads of the poor into the dust of the earth and deny justice to the oppressed. A man and his father use the same maiden, to profane my holy name. 另见: 亚毛斯 5:12厄则克耳 22:11依撒意亚 10:2They lay themselves down beside every altar on clothes taken in pledge. In the house of their God they drink the wine of those who have been fined. 另见: 申命纪 24:12-17出谷纪 22:26-27亚毛斯 6:6Yet I destroyed the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath. 另见: 约伯传 18:16玛拉基亚 4:1申命纪 2:24-33Also I brought you up out of the land of Egypt and led you forty years in the wilderness, to possess the land of the Amorite. 另见: 申命纪 2:7出谷纪 12:51宗徒大事录 7:42I raised up some of your sons for prophets, and some of your young men for Nazirites. Isn’t this true, you children of Israel?” says the LORD. 另见: 户籍纪 6:2-3耶肋米亚 7:25耶肋米亚 11:21“But you gave the Nazirites wine to drink, and commanded the prophets, saying, ‘Don’t prophesy!’ 另见: 依撒意亚 30:10亚毛斯 7:13米该亚 2:6Behold, I will crush you in your place, as a cart crushes that is full of grain. 另见: 依撒意亚 1:14依撒意亚 7:13玛拉基亚 2:17Flight will perish from the swift. The strong won’t strengthen his force. The mighty won’t deliver himself. 另见: 耶肋米亚 9:23圣咏集 33:16训道篇 9:11He who handles the bow won’t stand. He who is swift of foot won’t escape. He who rides the horse won’t deliver himself. 另见: 圣咏集 33:16-17厄则克耳 39:3He who is courageous among the mighty will flee away naked on that day,” says the LORD. 另见: 马尔谷福音 14:52耶肋米亚 48:41列王纪下 7:8-20
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）20 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
亚毛斯 2:1
Ver. 1. Ashes. Some think that he alludes to 4 K. iii. 27. or rather to some war, the ashes of the dead were disturbed. C. Both these acts of inhumanity deserved severe punishment. W.
↑ 1亚毛斯 2:2
Ver. 2. Fire: war under Ozias. C. Carioth. Sept. "the cities." Carioth has this meaning, but is was also the name of a great city. Jer. xlviii. 24. H.
↑ 2亚毛斯 2:3
Ver. 3. Judge, ruler, or head, shall be no more.
↑ 3亚毛斯 2:4
Ver. 4. Walked. After Solomon, scarcely a good prince appeared, till the days of Amos. Juda imitated the idolatry of Israel, hoping thus to find assistance. C.
His crime was the more grievous, as they had the law. W.
↑ 4亚毛斯 2:5
Ver. 5. Fire. Under Joathan, Rasin, &c. invaded the country. Achaz increased the misery, by applying to the Assyrians. C.
↑ 5亚毛斯 2:6
Ver. 6. Just man. Joseph, (Rupert) or our Saviour, (Sanct.) or any other. The expression is proverbial. Ezec. xiii. 19. C. Israel contemned the law, and adopted the abominations of all.
W.
↑ 6亚毛斯 2:7
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 7. Humble, provoking him to anger. Name. Such incests caused infidels to blaspheme.
Lev. xviii. 8. C. They must be punished with severity. W.
↑ 7亚毛斯 2:8
Ver. 8. Altar. Herein they offended doubly, (Ex. xxii. 26.) as they used the garments of others to hide their shameful actions. 4 K. xxiii. 7. C. Sept. "and tying up their garments with cords, they made veils touching the altar, and drank wine procured by calumnies," (H.) or "rapine," &c.
Chal. Condemned by them unjustly, though some think that a very delicious and intoxicating wine is meant, such as was given to people in grief. Prov. xxxi.
6. Mark xv. 23. Helena learnt in Egypt how to compose such wine. Odys. iv.
Feasting in temples on carpets was an ancient custom.
↑ 8亚毛斯 2:9
Ver. 9. Beneath. The Israelites seemed like locusts in comparison. Num. xiii. 34.
↑ 9亚毛斯 2:11
Ver. 11. Nazarites. Some went secretly to Jerusalem for this purpose; or perhaps they performed these rites illegally at Bethel: for many parts of the law were observed, though not perfectly. C.
iv. 4. The Nazarites were in high estimation. Lam. iv. 7. But the dissolute Israelites (C.) derided them as well as the prophets, (H.) and attempted to make them transgress. C.
↑ 11亚毛斯 2:13
Ver. 13. I will screek. Unable to bear any longer the enormous load of your sins,
&c. The Spirit of God, as S. Jerom takes notice, accommodates itself to the education of the prophet, and inspires him with encouragements taken from country affairs. Ch. Sept. "I am overturned."
Heb. "pressed." C.
↑ 13亚毛斯 2:14
Ver. 14. Swift. Jeroboam I. Other kings are described afterwards. S. Jer. In the latter times all was in confusion. C.
↑ 14亚毛斯 2:1
Ver. 1. Ashes. Some think that he alludes to 4 K. iii. 27. or rather to some war, the ashes of the dead were disturbed. C. --- Both these acts of inhumanity deserved severe punishment. W.
↑ 1亚毛斯 2:2
Ver. 2. Fire: war under Ozias. C. --- Carioth. Sept. "the cities." Carioth has this meaning, but is was also the name of a great city. Jer. xlviii. 24. H.
↑ 2亚毛斯 2:4
Ver. 4. Walked. After Solomon, scarcely a good prince appeared, till the days of Amos. Juda imitated the idolatry of Israel, hoping thus to find assistance. C. ---
His crime was the more grievous, as they had the law. W.
↑ 4亚毛斯 2:6
Ver. 6. Just man. Joseph, (Rupert) or our Saviour, (Sanct.) or any other. The expression is proverbial. Ezec. xiii. 19. C. --- Israel contemned the law, and adopted the abominations of all.
W.
↑ 6亚毛斯 2:7
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 7. Humble, provoking him to anger. --- Name. Such incests caused infidels to blaspheme.
Lev. xviii. 8. C. --- They must be punished with severity. W.
↑ 7亚毛斯 2:8
Ver. 8. Altar. Herein they offended doubly, (Ex. xxii. 26.) as they used the garments of others to hide their shameful actions. 4 K. xxiii. 7. C. --- Sept. "and tying up their garments with cords, they made veils touching the altar, and drank wine procured by calumnies," (H.) or "rapine," &c.
Chal. --- Condemned by them unjustly, though some think that a very delicious and intoxicating wine is meant, such as was given to people in grief. Prov.
xxxi. 6. Mark xv. 23. Helena learnt in Egypt how to compose such wine. Odys.
iv. --- Feasting in temples on carpets was an ancient custom.
↑ 8亚毛斯 2:13
Ver. 13. I will screek. Unable to bear any longer the enormous load of your sins, &c. The Spirit of God, as S. Jerom takes notice, accommodates itself to the education of the prophet, and inspires him with encouragements taken from country affairs. Ch. --- Sept. "I am overturned."
Heb. "pressed." C.
↑ 13亚毛斯 2:14
Ver. 14. Swift. Jeroboam I. Other kings are described afterwards. S. Jer. --- In the latter times all was in confusion. C.
↑ 14许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可