出谷纪 · WEB-C
出谷纪
22
圣经经文合成语音（AI）
“If a man steals an ox or a sheep, and kills it or sells it, he shall pay five oxen for an ox, and four sheep for a sheep. 另见: 撒慕尔纪下 12:6路加福音 19:8箴言 6:31If the thief is found breaking in, and is struck so that he dies, there shall be no guilt of bloodshed for him. 另见: 玛窦福音 24:43玛窦福音 6:19-20户籍纪 35:27If the sun has risen on him, he is guilty of bloodshed. He shall make restitution. If he has nothing, then he shall be sold for his theft. 另见: 出谷纪 21:2民长纪 2:14玛窦福音 18:25If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double. 另见: 出谷纪 22:1出谷纪 22:7出谷纪 21:16“If a man causes a field or vineyard to be eaten by letting his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard. 另见: 出谷纪 21:34出谷纪 22:3约伯传 20:18“If fire breaks out, and catches in thorns so that the shocks of grain, or the standing grain, or the field are consumed; he who kindled the fire shall surely make restitution. 另见: 出谷纪 22:9撒慕尔纪下 14:30-31出谷纪 21:33-34“If a man delivers to his neighbor money or stuff to keep, and it is stolen out of the man’s house, if the thief is found, he shall pay double. 另见: 出谷纪 22:4箴言 6:30-31If the thief isn’t found, then the master of the house shall come near to God, to find out whether or not he has put his hand on his neighbor’s goods. 另见: 出谷纪 22:28出谷纪 21:6申命纪 16:18For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says, ‘This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor. 另见: 申命纪 25:1户籍纪 5:6-7出谷纪 22:4“If a man delivers to his neighbor a donkey, an ox, a sheep, or any animal to keep, and it dies or is injured, or driven away, no man seeing it; 另见: 路加福音 12:48创世纪 39:8路加福音 16:11the oath of the LORD shall be between them both, he has not put his hand on his neighbor’s goods; and its owner shall accept it, and he shall not make restitution. 另见: 希伯来书 6:16箴言 30:9肋未纪 6:3But if it is stolen from him, the one who stole shall make restitution to its owner. 另见: 创世纪 31:39出谷纪 22:7If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn. 另见: 米该亚 5:8厄则克耳 4:14亚毛斯 3:12“If a man borrows anything of his neighbor’s, and it is injured, or dies, its owner not being with it, he shall surely make restitution. 另见: 申命纪 23:19-20路加福音 6:35出谷纪 21:34If its owner is with it, he shall not make it good. If it is a leased thing, it came for its lease. 另见: 匝加利亚 8:10“If a man entices a virgin who isn’t pledged to be married, and lies with her, he shall surely pay a dowry for her to be his wife. 另见: 申命纪 22:28-29创世纪 34:2-4If her father utterly refuses to give her to him, he shall pay money according to the dowry of virgins. 另见: 创世纪 34:12撒慕尔纪上 18:25申命纪 7:3-4“You shall not allow a sorceress to live. 另见: 肋未纪 20:27申命纪 18:10-11撒慕尔纪上 28:3“Whoever has sex with an animal shall surely be put to death. 另见: 申命纪 27:21肋未纪 18:23肋未纪 20:15-16“He who sacrifices to any god, except to the LORD only, shall be utterly destroyed. 另见: 申命纪 17:2-5申命纪 18:20户籍纪 25:7-8“You shall not wrong an alien or oppress him, for you were aliens in the land of Egypt. 另见: 出谷纪 23:9申命纪 10:19肋未纪 19:33“You shall not take advantage of any widow or fatherless child. 另见: 申命纪 24:17依撒意亚 1:17依撒意亚 1:23If you take advantage of them at all, and they cry at all to me, I will surely hear their cry; 另见: 圣咏集 18:6圣咏集 10:17-18路加福音 18:7and my wrath will grow hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless. 另见: 圣咏集 109:9耶肋米亚 15:8圣咏集 90:11“If you lend money to any of my people with you who is poor, you shall not be to him as a creditor. You shall not charge him interest. 另见: 肋未纪 25:35-37圣咏集 15:5申命纪 23:19-20If you take your neighbor’s garment as collateral, you shall restore it to him before the sun goes down, 另见: 箴言 20:16亚毛斯 2:8申命纪 24:6for that is his only covering, it is his garment for his skin. What would he sleep in? It will happen, when he cries to me, that I will hear, for I am gracious. 另见: 出谷纪 34:6圣咏集 86:15编年纪下 30:9“You shall not blaspheme God, nor curse a ruler of your people. 另见: 宗徒大事录 23:5训道篇 10:20犹达书 1:8“You shall not delay to offer from your harvest and from the outflow of your presses. “You shall give the firstborn of your sons to me. 另见: 出谷纪 23:16出谷纪 13:2出谷纪 23:19You shall do likewise with your cattle and with your sheep. It shall be with its mother seven days, then on the eighth day you shall give it to me. 另见: 肋未纪 22:27申命纪 15:19肋未纪 12:3“You shall be holy men to me, therefore you shall not eat any meat that is torn by animals in the field. You shall cast it to the dogs. 另见: 厄则克耳 4:14肋未纪 19:2肋未纪 22:8
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）18 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
出谷纪 22:1
Ver. 1. Five oxen; because they are of greater value than sheep. Theodor. --- As these things may easily be stolen, a heavier fine is imposed than on those who steal money. The Scythians punish theft with the utmost severity. Grot. --- All these punishments, till the 25th chapter, were inflicted by the judge. T.
↑ 1出谷纪 22:2
Ver. 2. Blood. The reason is, because it could not easily be known whether the thief had not a design upon the life of the people in the house; and therefore, the law gave them authority to defend themselves. But they were not authorized to kill the thief designedly. the laws of Athens and of Rome, permitted nocturnal robbers to be slain, at least when they came armed. Plato de leg. ix. &c. To defend our goods or honour, by killing the aggressor, is contrary to justice and reason. C.
↑ 2出谷纪 22:4
Ver. 4. Double. This is an exception from the general law, v. 1, (C.) because he can more easily make restitution, as he has not sold or destroyed the thing. D.
↑ 4出谷纪 22:8
Ver. 8. Gods. "In the presence of the Lord." Sept.
↑ 8出谷纪 22:9
Ver. 9. Damage. Heb. "thing lost, which another challengeth.…and whom the judges condemn, he," &c. If the person who had deposited a thing, pretended that the one produced was not the same, or not equally good, and failed in proving the charge, he was liable to pay double its value.
C.
↑ 9出谷纪 22:12
Ver. 12. Stealth, of the person to whom it was entrusted, or by his connivance, as the Hebrew mamu, ( de cum eo) "from with him," intimates. M.
↑ 12出谷纪 22:13
Ver. 13. Slain. Or any part of its mangled remains, in proof of his assertion. Syr.
↑ 13出谷纪 22:14
Ver. 14. Restitution. It is to be presumed he was guilty of some negligence. C.
↑ 14出谷纪 22:15
Ver. 15. Especially, &c. This is a third case, in which the person who lends, suffers all the loss, in consideration of the money which he had received.
Others explain, "If he be a hired servant, he shall pay out of his wages." Syr.
Grotius.
↑ 15出谷纪 22:17
Ver. 17. Money. Fifty sicles, as it is expressed, Deut. xxi. 29. If the maid were of high birth, the magistrates might inflict other punishments on the seducer.
↑ 17出谷纪 22:18
Ver. 18. Wizards. Heb. "a witch." Women are more given to such delusions, which imply an apostacy from God to serve the devil, and disturb the republic.
↑ 18出谷纪 22:20
Ver. 20. Death. Heb. "shall be anathema," ( erom) which denotes utter destruction both of the person and of his goods. Jonat. 1 K. xv. 3.
↑ 20出谷纪 22:21
Ver. 21. Were strangers. The Celtes punished with death the murderer of a stranger, which they only banished him who murdered a citizen. C.
↑ 21出谷纪 22:24
Ver. 24. Fatherless. Thus God will retaliate upon the oppressors of the poor. H.
↑ 24出谷纪 22:25
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 25. Poor. Such are often most in want. Usury is not lawful, even with respect to the rich.
The Heb. terms it a bite. M. --- "What is usury, said Cato, but to kill a man." The Romans required thieves to restore double, but usurers were to render four times as much as they had taken. Varro Rustic. i. --- Restitution is prescribed, 2
Esd. v. 11. Some Calvinists have stood up in its defence, in opposition to the Scriptures, fathers, and Councils of the Catholic Church.
Lend, hoping to gain nothing by it. Lu. vi. 35. "Let him who loves money,...lend (in the persons of the poor) to Him who says, Give, and it shall be given to you.
" S. Leo ser. The Jews themselves have reprobated usury in any use. C.
↑ 25出谷纪 22:28
Ver. 28. Gods. Judges, priests, &c. Josephus and Philo say, we must not speak ill of strange gods, lest the Gentiles should take occasion to blaspheme the true God, and that we may be farther removed from the danger of taking the name of God in vain, and losing that respect which we owe to it.
↑ 28出谷纪 22:29
Ver. 29. Tithes. Heb. "thy plentitude, (first-fruits and tithes) and thy tears;" (or liquors distilled from odoriferous trees) in a word, all that is most excellent.
Censorinus (de die nat.) says, excellently well: "They who acknowledged that they had received food, a country, light, and even their very persons, from the bounty of the gods, failed not to consecrate a part of all to the gods,...to the temples and chapels, where they worshipped them." C.
↑ 29出谷纪 22:31
Ver. 31. Beasts. "Wild beasts." Sept. --- This was to encourage humanity.
Theodoret.
↑ 31许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可