箴言 · WEB-C
箴言
26
圣经经文合成语音（AI）
Like snow in summer, and as rain in harvest, so honor is not fitting for a fool. 另见: 箴言 19:10箴言 28:16箴言 26:8Like a fluttering sparrow, like a darting swallow, so the undeserved curse doesn’t come to rest. 另见: 户籍纪 23:8厄斯德拉下 13:2圣咏集 109:28A whip is for the horse, a bridle for the donkey, and a rod for the back of fools! 另见: 箴言 10:13格林多前书 4:21圣咏集 32:9Don’t answer a fool according to his folly, lest you also be like him. 另见: 伯多禄前书 3:9箴言 26:5犹达书 1:9Answer a fool according to his folly, lest he be wise in his own eyes. 另见: 罗马人书 12:16玛窦福音 16:1-4箴言 3:7One who sends a message by the hand of a fool is cutting off feet and drinking violence. 另见: 箴言 25:13箴言 10:26箴言 13:17Like the legs of the lame that hang loose, so is a parable in the mouth of fools. 另见: 箴言 26:9箴言 17:7圣咏集 64:8As one who binds a stone in a sling, so is he who gives honor to a fool. 另见: 箴言 26:1箴言 30:22箴言 19:10Like a thorn bush that goes into the hand of a drunkard, so is a parable in the mouth of fools. 另见: 箴言 23:35As an archer who wounds all, so is he who hires a fool or he who hires those who pass by. 另见: 罗马人书 2:6箴言 11:31As a dog that returns to his vomit, so is a fool who repeats his folly. 另见: 伯多禄后书 2:22玛窦福音 12:45出谷纪 8:15Do you see a man wise in his own eyes? There is more hope for a fool than for him. 另见: 箴言 29:20格林多前书 3:18-19箴言 26:5The sluggard says, “There is a lion in the road! A fierce lion roams the streets!” 另见: 箴言 22:13箴言 19:15箴言 15:19As the door turns on its hinges, so does the sluggard on his bed. 另见: 希伯来书 6:12箴言 6:9-10箴言 12:27The sluggard buries his hand in the dish. He is too lazy to bring it back to his mouth. 另见: 箴言 19:24The sluggard is wiser in his own eyes than seven men who answer with discretion. 另见: 箴言 26:12伯多禄前书 3:15箴言 12:15Like one who grabs a dog’s ears is one who passes by and meddles in a quarrel not his own. 另见: 箴言 20:3弟茂德后书 2:23-24箴言 18:6Like a madman who shoots torches, arrows, and death, 另见: 箴言 25:18依撒意亚 50:11箴言 7:23is the man who deceives his neighbor and says, “Am I not joking?” 另见: 厄弗所书 5:4箴言 10:23箴言 15:21For lack of wood a fire goes out. Without gossip, a quarrel dies down. 另见: 箴言 16:28箴言 22:10雅各伯书 3:6As coals are to hot embers, and wood to fire, so is a contentious man to kindling strife. 另见: 箴言 29:22箴言 15:18撒慕尔纪下 20:1The words of a whisperer are as dainty morsels, they go down into the innermost parts. 另见: 箴言 18:8箴言 20:19厄则克耳 22:9Like silver dross on an earthen vessel are the lips of a fervent one with an evil heart. 另见: 路加福音 22:47-48路加福音 11:39箴言 10:18A malicious man disguises himself with his lips, but he harbors evil in his heart. 另见: 箴言 12:20箴言 10:18圣咏集 41:6When his speech is charming, don’t believe him, for there are seven abominations in his heart. 另见: 箴言 6:16-19圣咏集 28:3耶肋米亚 12:6His malice may be concealed by deception, but his wickedness will be exposed in the assembly. 另见: 圣咏集 55:21-23撒慕尔纪上 18:17创世纪 4:8Whoever digs a pit shall fall into it. Whoever rolls a stone, it will come back on him. 另见: 箴言 28:10圣咏集 9:15圣咏集 7:15-16A lying tongue hates those it hurts; and a flattering mouth works ruin. 另见: 若望福音 8:44-49路加福音 20:20-21若望福音 10:32-33
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）20 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
箴言 26:1
Ver. 1. Glory and power. A fool in a high office will endanger himself and the public; (C.) while the virtuous, seeing that merit is not regarded, will not push themselves forward. Æschines.
↑ 1箴言 26:2
Ver. 2. As a bird, &c. The meaning is, that a curse uttered without cause shall do no harm to the person that is cursed, but will return upon him that curseth; as whithersoever a bird flies, it returns to its own nest. Ch. --- Come. Chal.
"shall not come in vain," if it be just, like that of Noe, Josue,
&c. Heb. "shall not come" (C.) to the person against whom it is uttered, though God will not hold the curser guiltless, as the Vulg. intimates. H. Curses, anathemas, &c. vented without reason, do not injure any but those who denounce them. Yet out of respect for ecclesiastical authority, those who are under censures, must abstain from their functions till they be absolved. C.
↑ 2箴言 26:3
Ver. 3. Snaffle. "Bit," or muzzle, ( camus) to prevent the animal from biting. H.
--- Sept. Arab.
&c. "a goad for an ass." But metheg denotes a bridle. (Mont. H.) asses being there very large, and commonly used for riding. C. xiii. 13. C.
↑ 3箴言 26:4
Ver. 4. Answer not a fool, &c. Viz. so as to imitate him; but only so as to reprove his folly. Ch.
--- If thou answer at all, (v. 5.) do it to the purpose, and to prevent others from taking scandal, (C.) as well as to humble the wicked, for his good. H.
↑ 4箴言 26:6
Ver. 6. Iniquity. He is exposed to shame, (Sept.) and must condemn his own folly. C.
↑ 6箴言 26:7
Ver. 7. Fair. Heb. "unequal legs," or "lifted up," so, &c. H.
↑ 7箴言 26:8
Ver. 8. Mercury. The god of travellers, who were wont to throw a stone at the foot of his statue, as the Indians (Vincent. Bellor. xxiv.) and Arabs did.
Mahomet would not disturb this superstitious custom. The Rabbins style these statues Mercolis. But Sept. &c. give another sense, "as he that bindeth a stone (C.) in the boss of a ring, sphendone, (M.) or in a sling," can do no good, but only endanger himself or others, "so," &c. Yet margema is never used elsewhere for a sling, and it means undoubtedly "a heap of stones," (C.) as Mont. substitutes instead of "the sling," in Pagn. "As a small piece of precious stone in a heap of stones is lost, so," &c. Pole.
Syn. Parkhurst in rogom. H. --- Honour, or an office, in which he may do harm.
C.
↑ 8箴言 26:9
Ver. 9. If. Heb. " as a thorn goeth up into the," &c. Prot. H. --- If he attempt to handle or to extract one, he will wound himself the more, as the fool would render truth and wisdom contemptible. C. --- Parable. Sept. "but slavery in the hands of fools" groweth up. H.
↑ 9箴言 26:10
Ver. 10. Anger, and prevent lawsuits. Heb. is variously read and translated. C.
--- Prot. "the great God, that formed all things, both rewardeth the fool and rewardeth the transgressors."
Marg. "a great man giveth all, and he hireth the fool," &c. Sept. "all the flesh of fools is exposed to many storms, for their excess is punished." H.
↑ 10箴言 26:11
Ver. 11. Dog. This is the only animal which is known to do so. S. Peter uses this comparison to deter any from renouncing the faith; as the Fathers do, to shew the misery attending a relapse.
Sept. here add, "there is a confusion," &c. taken from Eccli. iv. 25. C.
↑ 11箴言 26:12
Ver. 12. Fool. The ignorant may be convinced that he wants instruction. C. ---
But "none are worse than the half-learned." Quintil. i. Jo. v. 21.
↑ 12箴言 26:14
Ver. 14. Bed, which he will scarcely leave, though avarice push him forward. S.
Aug. ser. xxii.
or clxiv.
↑ 14箴言 26:16
Ver. 16. Seven, or many wise men, who used to speak in a sententious manner.
C. --- So seven is used, v. 25.
↑ 16箴言 26:17
Ver. 17. Anger. Heb. "passeth by, and meddleth with a quarrel not ot him"
pertaining. H. ---
Such expose themselves foolishly to danger. Great discretion is requisite to reconcile those at variance.
↑ 17箴言 26:19
Ver. 19. Jest. He will not escape, no more than the person who had committed murder involuntarily, if he were not in a city of refuge. Num. xxxv. 22.
↑ 19箴言 26:20
Ver. 20. Faileth. Heb. Sym. C. "aboundeth, the fire is bright, or flourisheth."
Sept. H.
↑ 20箴言 26:23
Ver. 23. Dross. Hence the proud will be detested, and appear contemptible.
↑ 23箴言 26:24
Ver. 24. Lips. He will speak of what he hates much.
↑ 24箴言 26:26
Ver. 26. Deceitfully. Heb. "in desolation." He will cringe, but when he finds an opportunity, he will discover his evil designs. C.
↑ 26箴言 26:27
Ver. 27. Him. "Bad advice is worst to him who gives it." Varro. Rust. iii. 22.
↑ 27许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可