یشوع · IRV-UR
یشوع
1
بائبل کا متنمصنوعی آواز (AI)
और ख़ुदावन्द के बन्दे मूसा की वफ़ात के बाद ऐसा हुआ कि ख़ुदावन्द ने उसके ख़ादिम नून के बेटे यशू'अ से कहा, مزید دیکھیں: استثنا 34:9استثنا 1:38استثنا 31:23“मेरा बन्दा मूसा मर गया है इसलिए अब तू उठ और इन सब लोगों को साथ लेकर इस यरदन के पार उस मुल्क में जा जिसे मैं उनको या'नी, बनी इस्राईल को देता हूँ। مزید دیکھیں: استثنا 3:28استثنا 31:7گنتی 27:16-21जिस — जिस जगह तुम्हारे पाँव का तलुवा टिके उसको, जैसा मैंने मूसा से कहा, मैंने तुमको दिया है। مزید دیکھیں: استثنا 11:24یشوع 14:9ططس 1:2वीराने और उस लुबनान से लेकर बड़े दरिया — ए — फ़रात तक हित्तियों का सारा मुल्क और पश्चिम की तरफ़ बड़े समन्दर तक तुम्हारी ह़द होगी। مزید دیکھیں: پیدایش 15:18-21خروج 23:31گنتی 34:2-18तेरी ज़िन्दगी भर कोई शख्स़ तेरे सामने खड़ा न रह सकेगा; जैसे मैं मूसा के साथ था वैसे ही तेरे साथ रहूँगा मैं न तुझ से अलग हूँगा और न तुझे छोड़ूंगा। مزید دیکھیں: استثنا 31:6-8رومیوں 8:31متی 28:20इसलिए मज़बूत हो जा और हौसला रख, क्यूँकि तू इस क़ौम को उस मुल्क का वारिस करायेगा जिसे मैंने उनको देने की क़सम उनके बाप दादा से खाई। مزید دیکھیں: دانی ایل 10:19افسیوں 6:10یشوع 1:7तू सिर्फ़ मज़बूत और निहायत दिलेर हो जा कि एहतियात रख कर उस सारी शरी'अत पर 'अमल करे जिसका हुक्म मेरे बन्दे मूसा ने तुझ को दिया; उस से न दहिने मुड़ना न बायें ताकि जहाँ कहीं तू जाये तुझे ख़ूब कामयाबी हासिल हो। مزید دیکھیں: 1 تواریخ 22:13استثنا 5:32یشوع 11:15शरी'अत की यह किताब तेरे मुँह से न हटे, बल्कि तुझे दिन और रात इसी का ध्यान हो ताकि जो कुछ उस में लिखा है उस सब पर तू एहतियात करके 'अमल कर सके; क्यूँकि तब ही तुझे कामयाबी की राह नसीब होगी और तू ख़ूब कामयाब होगा। مزید دیکھیں: زبور 119:15زبور 19:14کلسیوں 3:16क्या मैनें तुझको हुक्म नहीं दिया? इसलिए मज़बूत हो जा और हौसला रख; ख़ौफ़ न खा और बेदिल न हो, क्यँकि ख़ुदावन्द तेरा ख़ुदा जहाँ जहाँ तू जाए तेरे साथ रहेगा।” مزید دیکھیں: پیدایش 28:15یرمیاہ 1:7-8زبور 27:1-2तब यशू'अ ने लोगों के मनसबदारों को हुक्म दिया कि। तुम लश्कर के बीच से होकर गुज़रो और लोगों को यह हुक्म दो कि तुम अपने अपने लिए सफ़र का सामान तैयार कर लो क्यूँकि तीन दिन के अन्दर तुम को इस यरदन के पार होकर उस मुल्क पर क़ब्ज़ा करने को जाना है जिसे ख़ुदावन्द तुम्हारा ख़ुदा तुमको देता है ताकि तुम उसके मालिक हो जाओ। مزید دیکھیں: استثنا 9:1ہوسیع 6:22 سلاطین 20:5और बनी रुबिन और बनी जद और मनस्सी के आधे क़बीले से यशू'अ ने यह कहा कि। مزید دیکھیں: گنتی 32:20-22उस बात को जिसका हुक्म ख़ुदावन्द के बन्दे मूसा ने तुमको दिया याद रखना कि ख़ुदावन्द तुम्हारा ख़ुदा तुमको आराम बख़्शता है और वह यह मुल्क तुमको देगा। مزید دیکھیں: گنتی 32:20-28استثنا 3:18-20یشوع 22:1-4तुम्हारी बीवियां और तुम्हारे बाल बच्चे और चौपाये इसी मुल्क में जिसे मूसा ने यरदन के इस पार तुमको दिया है रहें, लेकिन तुम सब जितने बहादुर और सूरमा हो हथियार लगाए हुए अपने भाइयों के आगे आगे पार जाओ और उनकी मदद करो। مزید دیکھیں: خروج 13:18استثنا 20:8مکاشفہ 17:4जब तक ख़ुदावन्द तुम्हारे भाइयों को तुम्हारी तरह आराम न बख़्शे और वह उस मुल्क पर जिसे ख़ुदावन्द तुम्हारा ख़ुदा उनको देता है क़ब्ज़ा न कर लें। बाद में तुम अपनी मिल्कियत के मुल्क में लौटना जिसे ख़ुदावन्द के बन्दे मूसा ने यरदन के इस पार पूरब की तरफ़ तुम को दिया है और उसके मालिक होना। مزید دیکھیں: فلپیوں 2:4گنتی 32:17-22گلتیوں 5:13और उन्होंने यशू'अ को जवाब दिया कि जिस जिस बात का तूने हम को हुक्म दिया है हम वह सब करेंगे, और जहाँ जहाँ तू हमको भेजे वहाँ हम जाएँगे। مزید دیکھیں: ططس 3:1رومیوں 13:1-5استثنا 5:27जैसे हम सब उमूर में मूसा की बात सुनते थे वैसे ही तेरी सुनेंगे; सिर्फ़ इतना हो कि ख़ुदावन्द तेरा ख़ुदा जिस तरह मूसा के साथ रहता था तेरे साथ भी रहे। مزید دیکھیں: یشوع 1:51 سلاطین 1:37یشوع 1:9जो कोई तेरे हुक्म की मुख़ालिफ़त करे और सब मु'आमिलों में जिनकी तू ताकीद करे तेरी बात न माने वह जान से मारा जाए। तू सिर्फ़ मज़बूत हो जा और हौसला रख। مزید دیکھیں: افسیوں 6:101 کرنتھیوں 16:13یشوع 1:9
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)13 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
کتاب کا تعارف
PREFACE.
THE BOOK OF JOSUE.
This book is called Josue, because it contains the history of what passed under him, and, according to the common opinion, was written by him. The Greeks call him Jesus; for Josue and Jesus, in the Hebrew, are the same name, and have the same signification, viz. A Saviour. And it was not without a mystery, that he who was to bring the people into the land of promise, should have his name changed from Osee (for so he was called before, Num. xiii. 17,) to Josue, or Jesus, to give us to understand, the Moses, by his law, could only bring the people within sight of the promised inheritance, but that our Saviour, Jesus, was to bring us into it. Ch. --- The Hebrews who had been so rebellious under Moses, behaved with remarkable fidelity and respect towards his successor; who, by these means, more forcibly represented the Christian Church, (D.) which will be ever obedient to her divine head and observe his directions. Josue had been trained up a long time under the hand of Moses, and God had given him the commission to govern his people, in so public a manner, that no one offered to claim that high and arduous office. In effect, the whole conduct of Josue before and after his exaltation, shewed him to be most deserving of command. H. --- Josue, says the Holy Ghost, (Eccli. xlvi. 1,) was successor of Moses among the prophets, or, according to the Greek, "in prophecies." Many explain this of the obligation incumbent on him, to continue the sacred history (C.) and revelations where Moses had left off.
The last chapter of this book informs us that he did so. Perhaps some additions, by way of farther explication, have been made by subsequent inspired writers, though most of the passages which are adduced to prove this assertion, seem to be of little force. Respecting the death of Josue, we may make the same observations as on that of Moses. It may have been written by the author of the Book of Judges. Theodoret seems to have thought that the work before us, was compiled out of the public registers, which are quoted C.
x. under the name of the book of the Lord. See Num.
xxi. 14. The Samaritans have a book or chronicle of Josue, which relates in 39
or 47 chapters, many facts of scriptural history, (H.) down to the reign of Adrian, intermingled with a variety of fables. It seems to be of modern date.
Hottinger undertook to publish it in Latin, but was prevented by death. C. ---
The true history of Josue sets before us the passage of the Jordan, the conquest of Chanaan, and the distribution of the country. After the pious general had performed all that could be expected from him, after he had twice ratified the covenant between God and his people, and exhorted the latter, with his last breath, to observe an inviolable fidelity to the only Lord, he departed this life in peace, in the 110th year of his age, and was buried at Thamnath Sare, which he had built for the place of his abode. H. --- As the five books of Moses contain the law, intermixed with history, so this first of the historical books exhibits a variety of useful precepts and predictions. The prophetical and sapiential books must be considered in the same light. W. --- They all tend to promote true wisdom and the salvation of men, provided they be perused in the same spirit with which they were written. H.
یشوع 1:1
Ver. 1. Now: lit. And. Thus the sacred history is connected, the last chapter of Deuteronomy being, in the opinion of many, a part of the work of Josue. H. ---
Moses died on the 1st of the 12th month, Adar, and as soon as that month of mourning had expired, and the spies had returned on the 4th of Nisan, God ordered the people to prepare for their departure. --- Minister. This was by no means degrading. He was designed for the successor of Moses, as Eliseus was to succeed Elias. The heroes at Troy had servants of the same high character as themselves, attached to their persons by the ties of friendship.
See Ex. xvii. 10.
↑ 1یشوع 1:2
Ver. 2. Jordan, a river well known, which rises in Antilibanus, not from Panion, but from the lake Phiala, as Herod the Tetrarch discovered by throwing some straw into the latter, which passed by a subterraneous passage into Panion.
Thence it proceeds to the Semonite lake and to Daphne, where it begins to be called the Great Jordan. Joseph. Bel. iii. 33. Having traversed the land of Palestine in the southern direction, it loses itself in the lake of Sodom. C. --- It is a very rapid river, and hence its appellation from irod, of jord, descendit, is very probably derived. H.
--- The Arabs call it Zacchar, "overflowing," because the snows and rains cause it formerly to overflow about Easter. Univ. Hist. --- When Maundrell travelled through this country, the stream was too rapid for a person to swim against it. Parkhurst. --- Hence the miracle of the Hebrews passing through the Jordan on dry land, when its waters were the most copious and violent, would be the more observable. H.
↑ 2یشوع 1:3
Ver. 3. Moses. Thus the preceding permission, which the Jews extend, as if God had authorized them to conquer the whole world, is limited. H. See Deut.
xi. 24. --- Their right to the land of Chanaan depends on this grant of God, who is the Lord of all things, and who thus took away all the privileges of the former inhabitants. But the warrant of destruction only regarded the people of Chanaan. Those who lived towards the Euphrates, were obliged only to pay tribute by David and Solomon, thought their country formed part of what had been promised to the Israelites.
They might have possessed all that region, if they had proved faithful. The limits of the promised land vary, as they are considered under various lights.
C. --- The desert of Arabia Petrea and Antilibanus formed the boundaries on the south and on the north, the Euphrates and Mediterranean were on the east and west, when the territories of the Israelites were considered in their utmost extent. H.
↑ 3یشوع 1:4
Ver. 4. Hethites, the most formidable of the nations of Chanaan. Masius.
↑ 4یشوع 1:5
Ver. 5. Resist you. They shall at last be overcome, and their resistance will prove detrimental to themselves. C.
↑ 5یشوع 1:6
Ver. 6. Lot. Heb. "thou shalt give for an inheritance." H.
↑ 6یشوع 1:7
Ver. 7. From it. Heb. him, Moses. But the Masorets order us to read it. H. ---
Understand, or
"succeed." Chal. Vat.
↑ 7یشوع 1:10
Ver. 10. Princes. Shoterim may denote both judges and heralds, such as those mentioned in Homer, the messengers of gods and men, whose persons were deemed sacred. They bore a wand or sceptre, as a mark of their authority.
↑ 10یشوع 1:11
Ver. 11. Victuals. The manna still supplied the army after they had passed the Jordan. C. v. 12.
But Josue might fear lest the people might not have liberty to gather it in the midst of the enemy's country, or he might perhaps suppose that this miraculous food would be withdrawn, as soon as they had entered Chanaan.
He therefore takes all necessary precautions, and gets other sorts of provisions in the neighbourhood. C. --- This might foreshew, that in the primitive Church the ceremonies and privileges of the old law would not be abrogated immediately, but they might be used for a time along with the rites of the gospel, till the old law should be buried with honour.
W. --- Third day, after their departure from Setim; or perhaps this order was only published when the Israelites were arrived on the banks of the Jordan. C.
↑ 11یشوع 1:14
Ver. 14. Armed before, in order of battle, at the head of the army, and not according to the disposition of the tribes, which were observed in the desert.
Only 40,000 men were selected out of 110,580, the rest were very prudently left to guard the new conquered country. See Num.
xxxii. 17. --- For them. Heb. "help them."
↑ 14یشوع 1:15
Ver. 15. Beyond. The same expression is translated on this side, v. 14. Heb.
beheber means also,
"in the passage." If we have regard to Josue, when he spoke this, he was beyond, that is on the east side of the river, though perhaps (H.) he might be on the other side when he wrote the history. Deut. i. 1. C.
↑ 15یشوع 1:17
Ver. 17. Moses. Thus they express their ardent wish, that God would extend his protection to Josue. M. --- They do not mean to insinuate, that they will obey him only as long as he complies with God's law. C.
↑ 17یشوع 1:18
Ver. 18. Die, as guilty of high treason. The person's goods were confiscated, and became the property of the king. Thus David disposed of the effects of Saul, (2 K. xvi. 4.) and Achab seized the vineyard of Naboth, 3 K. xxi. 15. C.
↑ 18لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس