احبار · IRV-UR
احبار
21
بائبل کا متنمصنوعی آواز (AI)
और ख़ुदावन्द ने मूसा से कहा कि 'हारून के बेटों से जो काहिन हैं कह कि अपने क़बीले के मुर्दे की वजह से कोई अपने आप को नजिस न कर ले। مزید دیکھیں: حزقی ایل 44:25احبار 19:28احبار 21:11अपने क़रीबी रिश्तेदारों की वजह से जैसे अपनी माँ की वजह से, और अपने बाप की वजह से, और अपने बेटे — बेटी की वजह से, और अपने भाई की वजह से, مزید دیکھیں: احبار 18:61 تھسلنیکیوں 4:13और अपनी सगी कुँवारी बहन की वजह से जिसने शौहर न किया हो, इन की ख़ातिर वह अपने को नजिस कर सकता है। चूँकि वह अपने लोगों में सरदार है, इसलिए वह अपने आप को ऐसा आलूदा न करे कि नापाक हो जाए। مزید دیکھیں: حزقی ایل 24:16-17वह न अपने सिर उनकी ख़ातिर बीच से घुटवाएँ और न अपनी दाढ़ी के कोने मुण्डवाएँ, और न अपने को ज़ख़्मी करें। مزید دیکھیں: استثنا 14:1حزقی ایل 44:20احبار 19:27-28वह अपने ख़ुदा के लिए पाक बने रहें और अपने ख़ुदा के नाम को बेहुरमत न करें, क्यूँकि वह ख़ुदावन्द की आतिशीन क़ुर्बानियाँ जो उनके ख़ुदा की गिज़ा है पेश करते हैं; इसलिए वह पाक रहें। مزید دیکھیں: احبار 3:11احبار 18:211 پطرس 2:9वह किसी फ़ाहिशा या नापाक 'औरत से ब्याह न करें, और न उस 'औरत से ब्याह करें जिसे उसके शौहर ने तलाक़ दी हो; क्यूँकि काहिन अपने ख़ुदा के लिए पाक है। مزید دیکھیں: احبار 21:13-14حزقی ایل 44:22احبار 21:8तब तू काहिन को पाक जानना क्यूँकि वह तेरे ख़ुदा की गिज़ा पेश करता है; इसलिए वह तेरी नज़र में पाक ठहरे, क्यूँकि मैं ख़ुदावन्द जो तुम को पाक करता हूँ क़ुद्दूस हूँ। مزید دیکھیں: احبار 20:7-8احبار 19:2احبار 11:44-45और अगर काहिन की बेटी फ़ाहिशा बनकर अपने आप को नापाक करे तो वह अपने बाप को नापाक ठहराती है, वह 'औरत आग में जलाई जाए। مزید دیکھیں: پیدایش 38:24احبار 19:291 سموئیل 3:13-14और वह जो अपने भाइयों के बीच सरदार काहिन हो, जिसके सिर पर मसह करने का तेल डाला गया और जो पाक लिबास पहनने के लिए मख़्सूस किया गया, वह अपने सिर के बाल बिखरने न दे और अपने कपड़े न फाड़े। مزید دیکھیں: احبار 10:6-7احبار 16:32متی 26:65वह किसी मुर्दे के पास न जाए, और न अपने बाप या माँ की ख़ातिर अपने आप को नजिस करे। مزید دیکھیں: گنتی 19:14احبار 21:1-2احبار 19:28और वह हैकल के बाहर भी न निकले और न अपने ख़ुदा के हैकल को बेहुरमत करे, क्यूँकि उसके ख़ुदा के मसह करने के तेल का ताज उस पर है; मैं ख़ुदावन्द हूँ। مزید دیکھیں: احبار 10:7احبار 8:9-12خروج 28:36और वह कुँवारी 'औरत से ब्याह करे; مزید دیکھیں: مکاشفہ 14:42 کرنتھیوں 11:2احبار 21:7जो बेवा या मुतल्लक़ा या नापाक 'औरत या फ़ाहिशा हो, उनसे वह ब्याह न करे बल्कि वह अपनी ही क़ौम की कुँवारी को ब्याह ले। مزید دیکھیں: احبار 21:7حزقی ایل 44:22और वह अपने तुख़्म को अपनी क़ौम में नापाक न ठहराए, क्यूँकि मैं ख़ुदावन्द हूँ जो उसे पाक करता हूँ। مزید دیکھیں: 1 کرنتھیوں 7:14رومیوں 11:16پیدایش 18:19फिर ख़ुदावन्द ने मूसा से कहा कि, “हारून से कह दे कि तेरी नसल में नसल — दर — नसल अगर कोई किसी तरह का 'ऐब रखता हो, तो वह अपने ख़ुदा की गिज़ा पेश करने को नज़दीक न आए; مزید دیکھیں: احبار 10:3گنتی 16:5زبور 65:4चाहे कोई हो जिसमें 'ऐब हो वह नज़दीक न आए चाहे वह अन्धा हो या लंगड़ा, या नकचपटा हो, या ज़ाइद — उल — 'आज़ा, مزید دیکھیں: 1 تیمتھیس 3:2-3احبار 22:19-25متی 23:16-17या उसका पाँव टूटा हो, या हाथ टूटा हो या वह कुबड़ा या बौना हो, या उसकी आँख में कुछ नुक्स हो, या खुजली भरा हो, या उसके पपड़ियाँ हों, या उसके खुसिए पिचके हों। مزید دیکھیں: استثنا 23:1یسعیاہ 56:3हारून काहिन की नसल में से कोई जो 'ऐबदार हो ख़ुदावन्द की आतिशी क़ुर्बानियाँ पेश करने को नज़दीक न आए, वह 'ऐबदार है; वह हरगिज़ अपने ख़ुदा की ग़िज़ा पेश करने को पास न आए। مزید دیکھیں: احبار 21:6احبار 21:8احبار 21:17वह अपने ख़ुदा की बहुत ही मुक़द्दस और पाक दोनों तरह की रोटी खाए, مزید دیکھیں: احبار 2:3احبار 6:16-17احبار 2:10लेकिन पर्दे के अन्दर दाख़िल न हो, न मज़बह के पास आए इसलिए कि वह 'ऐबदार है; कहीं ऐसा न हो कि वह मेरे पाक मक़ामों को बे — हुरमत करे, क्यूँकि मैं ख़ुदावन्द उनका पाक करने वाला हूँ।” مزید دیکھیں: احبار 21:12حزقی ایل 44:9-14خروج 40:26-27तब मूसा ने हारून और उसके बेटों और सब बनी — इस्राईल से यह बातें कहीं। مزید دیکھیں: ملاکی 2:1-71 تیمتھیس 1:182 تیمتھیس 2:2
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)16 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
احبار 21:1
Ver. 1. An uncleanness; viz. such as was contracted in laying out the dead body, or touching it; or in going into the house, or assisting at the funeral, &c.
Ch. --- At the death. Heb. "for a soul;" by which name the carcass is here denoted, because it had once been ruled by the soul. S. Aug. q.
81. This law related only to the family of Aaron, when no absolute necessity or near relation required their attendance. When such offices of charity should be deemed defiling, it is not easy to say. But the ancients generally looked upon them in this light. C. x. 6. Porphyrius enquired of Anebo, why the holy inspector touched not the dead, since in all sacred transactions, the death of animals generally intervenes. We know not the answer of this pretended prophet Egypt; and Jamblicus confesses, that the cannot resolve the difficulty.
The Romans placed a branch of cypress before the door where a corpse was lying, lest any priest might see it unthinkingly, and be defiled. Servius. "At their return from a funeral they sprinkled themselves with water, and passed over fire." Festus. The Rabbins say, that no one could be buried in Jerusalem, nor in the towns of the Levites, on account of the sanctity of those places, and for fear lest the priests might thus contract some uncleanness. C. --- To account for all these regulations, we only need to observe that such was the will of God; and here it may surely be said, stat pro ratione voluntas.
He might thus intend to exercise their obedience; to keep their minds from being too much depressed by the sight of the dead, and to remind us all that we ought carefully to avoid sin, which kills the soul, and renders us really unclean before God. H.
↑ 1احبار 21:3
Ver. 3. Sister, of the same parents. Vatable. --- Husband; for if she have, he ought to bury his wife, and to mourn for her. To be deprived of these advantages, was then esteemed a great misfortune.
↑ 3احبار 21:4
Ver. 4. Prince. Heb. "Let not the prince (of the priests, Acts xxiii. 5,) render himself unclean,"
by attending the funerals of any of the people; or "let not the husband," &c. He may be allowed to attend his wife to the grave: or, as others more probably assert, even this is not permitted. She is not one of the persons privileged, v.
2, and Ezechiel xliv. 25. Ezechiel (xxiv. 16,) receives a command not to bewail the death of his wife. The Romans thought their priests would be defiled, by attending the funerals even of their own wives; and Sylla, going to dedicate a temple to Hercules, sent Metella a bill of divorce, and ordered her to be removed from his house, when she was just expiring. Plutarch.
↑ 4احبار 21:5
Ver. 5. Flesh. This would indicate an important grief, and want of patience. H.
--- They were not allowed to put on the usual signs of mourning, as the common people were, provided they did it not in honour of an idol. C. xix. 27.
↑ 5احبار 21:7
Ver. 7. Vile, (v. 14,) defiled, ( sordidam). Heb. chalala, "a profane woman,"
(Pagnin) or one of ill-fame; as captives, inn-keepers, are generally esteemed.
Zone, means a common prostitute.
Joseph. iii. 3. None of these fit matches for the priests.
↑ 7احبار 21:8
Ver. 8. And offer. Heb. addresses this to Moses. "Thou shalt sanctify him, therefore, because he offereth the bread of thy God."
↑ 8احبار 21:9
Ver. 9. Fire. Provided she be betrothed, and still in her father's house; so that the infamy fall upon him. Jonathan. --- For if she be with her husband, she must undergo the usual punishment of stoning. Other young women received no corporal punishment for simple fornication: the man was bound to marry them, if the father consented; and, at any rate, he was forced to give them a dowry. Ex. xxii. 16. C. --- But if the woman pretended falsely that they were virgins, they were stoned. Deut. xxii. 20.
↑ 9احبار 21:10
Ver. 10. Head. Sept. "by taking off his cidaris, or tiara." He shall not shave his head. C. x. 6. ---
Garments, at funerals, nor the sacred vestments at all. C.
↑ 10احبار 21:12
Ver. 12. Places. This is to be understood in the same sense. He must not leave his sacred functions to attend any corpse whatever. Having the honour of representing God, and being his first minister on earth, the utmost purity is required of him. Inferior priests may mourn on some occasions; and the Levites are not distinguished, in this respect, from the people; to shew that God requires a sanctity in his officers, proportionate to their exaltation. --- Oil.
Heb. "He is the Nozor; or the crown of the anointing oil of," &c. Joseph has the title of Nazir, (Gen. xlix. 26,) which is borne by the prime ministers of the Eastern kings. Such is the high priest in the temple.
Let Christian priests hence learn what sanctity will be required of them. But why is the pontiff forbidden to bury his father, since he obtains that dignity after his decease. S. Augustine (q. 83,) answers, that he was to be consecrated immediately after, that he might offer incense. Another might, however, perform that office. On some occasions, the high priest was deposed, or the dignity transferred to another family. Infirmities might also hinder him from performing the duty.
C. --- Priests must be detached, as much as possible, from all things which might divert them from their sacred offices. The greatest holiness is required of those who receive the body of Jesus Christ. D.
↑ 12احبار 21:13
Ver. 13. Wife. Josephus says he could not divorce her. The Rabbins allow him only one wife at a time. It is said that Joiada had two. But that might be successively; and it is not certain that he was the high priest; (2 Par. xxiv. 3.
C.) though he has that title in the Vulg. C. xxii. 11, ibid. H.
--- His wife must be an Isrealite. The Sept. intimates, "of his own race." But this is denied by others. He could not marry his brother's widow, (Selden) nor a girl under twelve and a half. "The Egyptian priests marry only one, while others have as many wives as they please." Diod. i. C.
↑ 13احبار 21:14
Ver. 14. Widow. Other priests might marry the widows of their fellow priests.
Ezec. xliv. 22.
↑ 14احبار 21:15
Ver. 15. Nation. The wife of the high priest must be of noble birth, that he may speak to kings and princes with more authority. M. --- Heb. "he shall not defile his race," &c. by marrying one of another nation, or contrary to law. If he do, the children shall have no share in the priesthood.
↑ 15احبار 21:17
Ver. 17. A blemish. These corporal defects or deformities, which disqualified the priests from officiating in the old law, were figures of the vices which priests are to beware of in the new law.
S. Gregory, Cura pastorum. Ch. --- The Rabbins reckon 140 blemishes on which the Sanhedrim had to pass sentence. They also require in the high priest superior beauty, strength, riches, and wisdom.
↑ 17احبار 21:18
Ver. 18. Nose. Heb. "a flat nose, or any thing superfluous." Sept. "the nose, (hand) or ears slit."
This verse rejects those whose members are too large, as the next does those who have them too small.
↑ 18احبار 21:20
Ver. 20. Eyed. Heb. dak, may denote "a dwarf." Syriac, or something very thin.
Ex. xvi. 14. ---
Pearl, ( albuginem) whiteness. --- Rupture, ( herniosus). One perhaps troubled with the stone, (M.) whose testicles have been bruised, (Onkelos) or who has only one. Sept. and Syriac.
↑ 20احبار 21:23
Ver. 23. Veil, which separates the sanctuary from the court. The Athenians chose the most handsome man ot be the king of ceremonies; and the people of Eli appointed such only to carry the sacred vessels, &c. Atheneus xiii. 2. C.
↑ 23لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس