1 سموئیل · IRV-UR
1 سموئیل
1
بائبل کا متنمصنوعی آواز (AI)
इफ़्राईम के पहाड़ी मुल्क में रामातीम सोफ़ीम का एक शख़्स था जिसका नाम इल्क़ाना था। वह इफ़्राईमी था और यरोहाम बिन इलीहू बिन तूहू बिन सूफ़ का बेटा था। مزید دیکھیں: 1 تواریخ 6:341 تواریخ 6:25-271 سموئیل 1:19उसके दो बीवियाँ थीं, एक का नाम हन्ना था और दूसरी का फ़निन्ना, और फ़निन्ना के औलाद हुई लेकिन हन्ना बे औलाद थी। مزید دیکھیں: پیدایش 29:23-29پیدایش 16:1-2استثنا 21:15-17यह शख़्स हर साल अपने शहर से शीलोह में रब्ब — उल — अफ़्वाज के हुज़ूर सज्दा करने क़ुर्बानी पेश करने को जाता था और एली के दोनों बेटे हुफ़्नी और फ़ीन्हास जो ख़ुदावन्द के काहिन थे वहीं रहते थे مزید دیکھیں: لوقا 2:41یشوع 18:1استثنا 12:5-7और जिस दिन इल्क़ाना क़ुर्बानी अदा करता वह अपनी बीवी फ़निन्ना को और उस के सब बेटे बेटियों को हिस्से देता था مزید دیکھیں: استثنا 12:17-18استثنا 16:11احبار 7:15लेकिन हन्ना को दूना हिस्सा दिया करता था इसलिए कि वह हन्ना को चाहता था लेकिन ख़ुदावन्द ने उसका रहम बंद कर रख्खा था مزید دیکھیں: پیدایش 30:2پیدایش 29:30-31پیدایش 20:18और उसकी सौत उसे कुढ़ाने के लिए बे तरह छेड़ती थी क्यूँकि ख़ुदावन्द ने उसका रहम बंद कर रख्खा था مزید دیکھیں: ایوب 24:21ایوب 6:14احبار 18:18और चूँकि वह हर साल ऐसा ही करता था जब वह ख़ुदावन्द के घर जाती इसलिए फ़निन्ना उसे छेड़ती थी चुनाँचे वह रोती खाना न खाती थी مزید دیکھیں: 1 سموئیل 2:19इसलिए उसके ख़ाविंद इल्क़ाना ने उससे कहा, “ऐ हन्ना तू क्यूँ रोती है और क्यूँ नहीं खाती और तेरा दिल क्यूँ ग़मगीन है? क्या मैं तेरे लिए दस बेटों से बढ़ कर नहीं?” مزید دیکھیں: روت 4:15ایوب 6:14یسعیاہ 54:6और जब वह शीलोह में खा पी चुके तो हन्ना उठी; उस वक़्त एली काहिन ख़ुदावन्द की हैकल की चौखट के पास कुर्सी पर बैठा हुआ था مزید دیکھیں: 1 سموئیل 3:3زبور 27:4زبور 5:7और वह निहायत दुखी थी, तब वह ख़ुदावन्द से दुआ करने और ज़ार ज़ार रोने लगी مزید دیکھیں: ایوب 7:11ایوب 10:1لوقا 22:44और उसने मिन्नत मानी और कहा, “ऐ रब्ब — उल — अफ़वाज अगर तू अपनी लौंडी की मुसीबत पर नज़र करे और मुझे याद फ़रमाए और अपनी लौंडी को फ़रामोश न करे और अपनी लौंडी को फ़र्ज़न्द — ए — नरीना बख़्शे तो मैं उसे ज़िन्दगी भर के लिए ख़ुदावन्द को सुपुर्द कर दूँगी और उस्तरा उसके सर पर कभी न फिरेगा।” مزید دیکھیں: قضاۃ 13:5گنتی 6:5پیدایش 29:32और जब वह ख़ुदावन्द के सामने दु’आ कर रही थी, तो एली उसके मुँह को ग़ौर से देख रहा था। مزید دیکھیں: 1 تھسلنیکیوں 5:17یعقوب 5:16افسیوں 6:18और हन्ना तो दिल ही दिल में कह रही थी सिर्फ़ उसके होंट हिलते थे लेकिन उसकी आवाज़ नहीं सुनाई देती थी तब एली को गुमान हुआ कि वह नशे में है। مزید دیکھیں: رومیوں 8:26پیدایش 24:42-45اعمال 2:13इसलिए एली ने उस से कहा, कि तू कब तक नशे में रहेगी? अपना नशा उतार। مزید دیکھیں: متی 7:1-3افسیوں 4:31زبور 62:3हन्ना ने जवाब दिया “नहीं ऐ मेरे मालिक, मैं तो ग़मगीन औरत हूँ — मैंने न तो मय न कोई नशा पिया लेकिन ख़ुदावन्द के आगे अपना दिल उँडेला है। مزید دیکھیں: زبور 62:8نوحہ 2:19زبور 42:4तू अपनी लौंडी को ख़बीस 'औरत न समझ, मैं तो अपनी फ़िक्रों और दुखों के हुजूम के ज़रिए' अब तक बोलती रही।” مزید دیکھیں: 1 سموئیل 2:12متی 12:34-35ایوب 10:1-2तब एली ने जवाब दिया, “तू सलामत जा और इस्राईल का ख़ुदा तेरी मुराद जो तूने उससे माँगी है पूरी करे।” مزید دیکھیں: مرقس 5:34قضاۃ 18:6زبور 20:3-5उसने कहा, “तेरी ख़ादिमा पर तेरे करम की नज़र हो।” तब वह 'औरत चली गई और खाना खाया और फिर उसका चेहरा उदास न रहा। مزید دیکھیں: روت 2:13واعظ 9:7رومیوں 15:13और सुबह को वह सवेरे उठे और ख़ुदावन्द के आगे सज्दा किया और रामा को अपने घर लोट गये। और इल्क़ाना ने अपनी बीवी हन्ना से मुबाशरत की और ख़ुदावन्द ने उसे याद किया। مزید دیکھیں: پیدایش 21:1پیدایش 30:221 سموئیل 1:11और ऐसा हुआ कि वक़्त पर हन्ना हामिला हुई और उस के बेटा हुआ और उस ने उसका नाम समुएल रख्खा क्यूँकि वह कहने लगी, “मैंने उसे ख़ुदावन्द से माँग कर पाया है।” مزید دیکھیں: پیدایش 41:51-52خروج 2:10متی 1:21और वह शख़्स इल्क़ाना अपने सारे घराने के साथ ख़ुदावन्द के हुज़ूर सालाना क़ुर्बानी पेश करने और अपनी मिन्नत पूरी करने को गया। مزید دیکھیں: 1 سموئیل 1:3استثنا 12:11یشوع 24:15लेकिन हन्ना न गई क्यूँकि उसने अपने ख़ाविंद से कहा, जब तक लड़के का दूध छुड़ाया न जाए मैं यहीं रहूँगी और तब उसे लेकर जाऊँगी ताकि वह ख़ुदावन्द के सामने हाज़िर हो और फिर हमेशा वहीं रहे مزید دیکھیں: 1 سموئیل 1:111 سموئیل 1:28لوقا 2:22और उस के खा़विन्द इल्क़ाना ने उससे कहा, जो तुझे अच्छा लगे वह कर। जब तक तू उसका दूध न छुड़ाये ठहरी रह सिर्फ़ इतना हो कि ख़ुदावन्द अपनी बात को बऱकरार रख्खे इसलिए वह 'औरत ठहरी रही और अपने बेटे को दूध छुड़ाने के वक़्त तक पिलाती रही। مزید دیکھیں: 2 سموئیل 7:25زبور 22:9یسعیاہ 44:26और जब उस ने उसका दूध छुड़ाया तो उसे अपने साथ लिया और तीन बछड़े और एक एफ़ा आटा मय की एक मश्क अपने साथ ले गई, और उस लड़के को शीलोह में ख़ुदावन्द के घर लाई, और वह लड़का बहुत ही छोटा था مزید دیکھیں: گنتی 15:9-101 سموئیل 4:3-4یشوع 18:1और उन्होंने एक बछड़े को ज़बह किया और लड़के को एली के पास लाए: مزید دیکھیں: لوقا 18:15-16لوقا 2:22और वह कहने लगी, “ऐ मेरे मालिक तेरी जान की क़सम ऐ मेरे मालिक मैं वही 'औरत हूँ जिसने तेरे पास यहीं खड़ी होकर ख़ुदावन्द से दुआ की थी। مزید دیکھیں: 2 سلاطین 2:62 سلاطین 2:22 سلاطین 2:4मैंने इस लड़के के लिए दुआ की थी और ख़ुदावन्द ने मेरी मुराद जो मैंने उससे माँगी पूरी की। مزید دیکھیں: 1 یوحنا 5:15متی 7:7زبور 66:19-20इसी लिए मैंने भी इसे ख़ुदावन्द को दे दिया; यह अपनी ज़िन्दगी भर के लिए ख़ुदावन्द को दे दिया गया है” तब उसने वहाँ ख़ुदावन्द के आगे सिज्दा किया। مزید دیکھیں: پیدایش 24:26پیدایش 24:521 سموئیل 1:11
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)22 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
کتاب کا تعارف
THE FIRST BOOK OF SAMUEL;
otherwise called,
THE FIRST BOOK OF KINGS.
PREFACE.
This and the following Book are called by the Hebrews, the Books of Samuel, because they contain the history of Samuel, and of the two kings, Saul and David, whom he anointed. They are more commonly named by the Fathers, the First and Second Book of Kings. As to the writer of them, it is the common opinion that Samuel composed the first book, as far as the twenty-fifth chapter; and that the prophets Nathan and Gad finished the first and wrote the second book. See 1 Par. alias 1 Chronicles, xxix. 19. Ch. --- The authors of the Third and Fourth Books of Kings were also prophets, but we know not exactly their names. These works have nevertheless been always esteemed authentic (H.) and canonical. W. --- V. Bede takes occasion to observe, from the Books of Kings (or as the Sept. read, "of kingdoms;" H.) being placed after that of Judges, that the everlasting kingdom of Christ will succeed the general judgment. The translation of the priesthood and of the regal dignity, recorded in these books, denote also that Christ would united both in his own person; as the two wives of Eleana intimated, that both Jews and Gentiles would acknowledge the same Lord. S. Jerom, S. Aug. &c. --- The transactions of Heli, Samuel and Saul, and the persecutions which David sustained from the latter, form the subject of the first book, (H.) during the space of 100 years. All the four books carry down the sacred history near 600 years, from A. 2849 till the transmigration of Juda, A. 3420. C. Usher.
1 سموئیل 1:1
Ver. 1. There. Heb. Sept. &c. "And there," &c. The books of Scripture are thus frequently connected. The authors present us with a series of events, without prefixing any title, or their own names, that our attention may be wholly fixed on what we read. The birth of Samuel being so miraculous, deserves to be recorded, as he was the last judge of Israel, and had so much to do under the first of their kings, whose election and misconduct brought a great change into the state of the commonwealth. C. --- Ramathaimsophim. Rama, or Ramatha, "a height," and the environs were occupied by the family of Suph, a descendant of Core; (1 Par. vi. 29.) though the place did not properly belong to the Levites. It lay probably between Gabaa and Bethel, where Samuel spent much of his time, while he was judge, and obliged to be frequently absent from the tabernacle. C. --- Ragusinus and Prince Radzivil think it was afterwards called Arimathea, the birth-place of Joseph, and now Ramula. T. C. ii. 11. ---
Ephraimite. He was of the tribe of Levi, (1 Par. vi. 34.) but is called an Ephraimites from dwelling in Mount Ephraim. Ch. --- So we read of Cretan Jews. Acts ii. 11. T.
↑ 11 سموئیل 1:2
Ver. 2. Phenenna. She was only of inferior dignity. At that time polygamy was lawful, (M.) as Moses insinuates, if he do not expressly allow it.
↑ 21 سموئیل 1:3
Ver. 3. Days, the three great festivals. His family accompanied him, though the law only lays an express injunction upon the males to attend. We find, however, that females did not neglect to come. C. --- Hosts. Heb. ( Tsebaoth) of
"armies," both of angels and of Israel. God is attended by myriads of angels, and decides the fate of armies. H. --- This title has not appeared in the former books. The pagans took occasion from it to form their Jupiter Sabazius. C. ---
Elcana might go up from the height of Ramatha to Silo, which was the highest mountain round Jerusalem of all in the holy land. Adrichom. T.
↑ 31 سموئیل 1:4
Ver. 4. Sacrificed, by the hand of the priests, (M.) who had the breast and right shoulder; the rest was given back to the person who had presented the fattened victim, that he might feast with his friends. C.
↑ 41 سموئیل 1:5
Ver. 5. With sorrow. Hebrew apayim, "of faces, indignation, (C.) sorrow;" (M.) or that was presented before him. Chal. and many others translate, "a chosen:"
(C.) Prot. "a worthy portion."
H. --- The shew-bread is called, "the bread of the face," because it stood before the Lord. Joseph sent to each of his brethren, "a portion of his faces," as the Heb. expresses it; (Gen. xliii. 33.) or of such meat as was placed upon his table. In the East, the master of a family has all set before him, and he sends to each his portion, to the place where he is sitting. Chardin, Perse. --- Thus Elcana sent some more excellent, or "double," part to his beloved Anna, (C.) grieving inwardly that she had no children, to whom he might also send. H. ---
By this distinction, he wished to alleviate the sorrow of his wife. M. --- Womb.
Sterility was deemed a curse, and a mark of God's displeasure, with which women were often reproached. Hence Anna prays so earnestly that God would be mindful of her. v. 11---19. The power of the Almighty, in giving children to the barren, is frequently mentioned. Gen. xxviii. 13. Ps. cxii. 9. C. --- Luke i. 25.
&c. H.
↑ 51 سموئیل 1:6
Ver. 6. Insomuch. Heb. "to make her fret, or rage; because the Lord," &c. C.
↑ 61 سموئیل 1:7
Ver. 7. Lord. Then they could hardly avoid being together on the road, and Anna was accustomed to pray earnestly (M.) to be delivered from her reproach. H.
↑ 71 سموئیل 1:9
Ver. 9. Silo; either in some private house, or in the porch before the tabernacle.
She complied with the entreaty of her husband. M. --- Stool. Heb. "Heli was sitting upon a throne, near the steps, leading to the palace of the Lord." It is also called the temple, or the house of God, though it was only a tent. Mat. xii.
4. &c. Perhaps women were not allowed to go beyond the porch.
↑ 91 سموئیل 1:11
Ver. 11. A vow; rightly trusting that her husband would give his consent. Num.
xxx. 7. ---
Razor. Heb. mora, "scissors." Sept. "iron." Some copies add, "he shall not drink wine, nor any intoxicating drink." In quality of Levite, Samuel was bound to serve the tabernacle from 25 or 30
years of age till he was 50. Num. iv. 2. Anna consecrates him to the Lord for life, and promises that he shall be a Nazarite, like Samson, and S. John Baptist. The law prescribes no rules for these perpetual Nazarites. Num. vi. 3.
Many of the ancients believe that Samuel always observed the prescriptions of Moses, and abstained from intoxicating liquors; though the Heb.
and Vulg. are silent on this head. We find that during his administration as Judge, he was not able to continue always near the tabernacle. C. --- When he came to years of discretion, he might depart if he thought proper, like other Levites. Had he been of another tribe, he must have been redeemed. W. ---
Esther, Elcana, or Samuel, might have annulled this vow. Salien, A. 2900.
↑ 111 سموئیل 1:12
Ver. 12. Prayers, out of fervour; not through vain superstition and ostentation, as the Pharisees and pagans did. Mat. xxiii. 14. Christ does not condemn many, or long prayers, since he prayed whole nights for our instruction. Luc.
xxi. 43. and vi. 12. 1 Thes. v. 17. --- Mouth. He tried, but could not hear what she said. C.
↑ 121 سموئیل 1:14
Ver. 14. Much. Heli's "son or servant," ( paidarion, according to the Sept.) addressed these words to Anna. Her going to pray immediately after a feast, instead of taking recreation, increased the suspicion. S. Chrys. hom. 1. ---
Salien (A.C. 1153) observes the many instances of patience which Anna exhibits on this occasion. H. --- She teaches us not to answer the unjust reproaches of our superiors with haughtiness. D.
↑ 141 سموئیل 1:15
Ver. 15. My lord. She gives him this title, though he had called her a drunken woman. H. ---
Unhappy. Heb. "of a hard (or afflicted) spirit." See Cant. viii. 6. C.
↑ 151 سموئیل 1:16
Ver. 16. Belial; "without restraint;" abandoned. H. --- Sept. "pestiferous." ---
Sorrow. Heb.
"meditation;" (C.) what preys upon my spirits. H.
↑ 161 سموئیل 1:17
Ver. 17. Peace, with all blessings. M.
↑ 171 سموئیل 1:18
Ver. 18. Eyes: that thou wouldst lay aside thy suspicions against my character, and pray (C.) that I may obtain so great a happiness. --- Changed. Heb. "no more," as it had been sad, and defaced with tears. H. --- She was now full of hope and joy. M. --- Sept. "her countenance fell not." She was not moved with anger or with jealousy. Gen. iv. 6. C.
↑ 181 سموئیل 1:20
Ver. 20. About, at the expiration of the year, which term the ancients frequently allowed between the conception and the nativity. Gen. xviii. 10. --- Samuel. This name imports, asked of God.
Ch. --- Some letters are omitted for the easier pronunciation, as the Hebrews would now write it, Saul-meel; (C.) or it may signigy, "God placed him," sum-hal. T. --- Shaal means, "to ask." But Vatable thinks that Anna retained only the first letter. M.
↑ 201 سموئیل 1:21
Ver. 21. Vow, in consequence of his son's nativity. The sacrifice might be of precept, such as the paschal lamb, or for his wife's purification and the redemption of his first-born, as they could not attend in person. C. --- Heb. "the victim of days and his vow," which he had probably made in conjunction with Anna. M.
↑ 211 سموئیل 1:22
Ver. 22. Weaned. The mother of the Machabees weaned her children when they were three years old; (2 Mac. vii. 27.) which Gallien asserts as the proper time, though Avicenna fixes upon two years. See Gen. xxi. 8. Iremellius translates,
"till the child be grown up." But we must not allow any long term, since he was very young when he was presented to the Lord. v. 24.
↑ 221 سموئیل 1:23
Ver. 23. Word, by preserving the life of the child, (C.) and enabling him to serve according to our engagement. H. --- Word is often put for "a thing," in Heb.
May God perfect his own work.
M.
↑ 231 سموئیل 1:24
Ver. 24. Three calves. Sept. "a calf three years old," such as Abraham sacrificed, Gen. xv. 9.
We only find one offered up, v. 25. --- Bushels. Heb. epha, (C.) each of which contained three bushes or measures. Ruth ii. 17. H. --- Bottle. Heb. nebel, a large measure containing above 87
pints. C. --- The sacrifices seem to have been for thanksgiving, accompanied with an ephi for each calf, and with wine. Num. xv. Ezec. xlvi. 7.
↑ 241 سموئیل 1:26
Ver. 26. Liveth: a strong attestation. M. --- As sure as you live; or, may you enjoy a long and happy life. See C. xvii. 55. and xx. 3. Dan. iii. 9. 2 Esd. ii. 3.
↑ 261 سموئیل 1:28
Ver. 28. Lent. This is equivalent to giving entirely. Anna presents her son to the Lord, to serve in his tabernacle as long as God shall think proper. He dispensed with his personal attendance, when he appointed him judge. C. vii.
15. C. --- As much as depended on Samuel's mother, he was consecrated for ever. But he was at liberty to ratify the vow if he pleased. M. --- The expression, lent, seems to reserve the dominion of the thing, which Anna had entirely given up, so that we might translate the Heb. "Therefore I have him simply as one lent...he is a thing lent, which belongs to the Lord." C. --- They. Heb. "he worshipped the Lord there." Grabe found not these words in the Alex. copy, which by comparison of this chapter with the the Vatican edition, appears, to be more accurate. Both omit this sentence: but it is found in the Aldine edition of the Sept. Proleg. C. iv. The Targum adds, "and she prayed in the spirit of prophecy, and said." H.
↑ 28لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس