约伯传

约伯传 39:1

Ver. 1. Goats ( Ibex. Heb. Yahale. H.) frequent rocks, and places which are almost inaccessible to man. C.

约伯传 39:3

Ver. 3. Roarings. They pretend that these animals bring forth with great difficulty. Ps. xxviii. 9.

Vatab. &c. --- Aristotle (v. 2. and vi. 29.) asserts, that they receive the male bending down, as Heb. may be here explained. "They bend, they divide their young," as they have often two; "and they leave their strings" at the navel, &c.

C.

约伯传 39:4

Ver. 4. Feed. Being weaned very soon. Pliny viii. 32.

约伯传 39:5

Ver. 5. Wild ass, described, C. vi. 5. The industry of man cannot make this beautiful and strong animal serviceable to him. The like would be the case (C.) with many others, if Providence had not ordered it otherwise. H.

约伯传 39:6

Ver. 6. Barren. Lit. "salt." H. --- This is of a nitrous quality, which renders those countries barren. The salt in snow and dung gives warmth and fruitfulness.

约伯传 39:9

Ver. 9. Rhinoceros. See Deut. xxxiii. 17. Num. xxiii. 22. Sanchez says they are untameable. M.

--- But this is not true, when they have been taken young. Malvenda. C.

约伯传 39:10

Ver. 10. Valleys, or furrows. Can he be made to harrow?

约伯传 39:13

Ver. 13. Hawk. We may also read, "Is the wing of the ostrich like?" Sept. or Theod. "The bird of Neelasa is rejoicing, if she take the Asida, &c. the Neessa."

H. --- Heb. is variously translated,

"The ostrich lifts itself up with its wings, which have feathers, as well as those of the stork."

Bochart. --- It flutters, running like a partridge, swifter than any horse.

Adamson. --- "Canst thou give to the stork and the ostrich their feathers,"

which form all their beauty? C. --- Prot. " Gavest thou the goodly wings upon the peacock, or wings and feathers unto the ostrich?" H. --- The import of these names is uncertain. M. --- Renanim, (from Ron, "to cry, or move quickly,") may signify peacocks, ostriches, &c. Chasida, "a stork, (H. Jer.) falcon, (W.) or heron; notsa "a hawk, or a feather." H. --- The first term occurs no where else, and may denote any singing birds or grasshoppers, as the last may be applied to the ostrich, which has "wings," though it fly not.

Grot. C. --- Acknowledge the wisdom of Providence, which has thus enabled such a huge animal to travel so fast. M. --- See Parkhurst, álcs. H.

约伯传 39:14

Ver. 14. Dust. This might help to hatch them. C. --- Heb. "earth, and warmeth them in the dust."

Prot.

约伯传 39:16

Ver. 16. Ones, or eggs which she leaves. C. --- Ælian (xiv. 6.) asserts that this bird will expose her own life to defend her young. Yet the neglect of her eggs, will suffice to make her deemed cruel. Lam. iv. 3. H. --- Her. Other birds leave their nests through fear; (C.) but this, after sitting a while, will depart carelessly, (H.) and if she meet with other eggs on her road, will take to them, thus rendering her own useless. Bochart.

约伯传 39:17

Ver. 17. Understanding. This bird has a head disproportionately small; insomuch, that Heliogabalus served up the brains of 600 at one supper. It greedily eats iron, &c. which may help its digestion, as sand does that of other birds. C. --- When it is hunted, it hides its head only, as if this would be a sufficient defence, (Pliny x. 1.) and is taken alive by a man, clothed in the skin of an ostrich, who moves the head with his hand. Strabo xvi. --- All which proves its stupidity. C.

约伯传 39:18

Ver. 18. High. With her head erect, the ostrich is taller than a man on horseback. Pliny x. 1. ---

Its wings are used like sails, and enable it to run as fast as many birds can fly, (C.) while it hurls stones at the pursuer with its feet, so as frequently to kill them. Diod. ii. --- Rider, as they can travel with equal speed. M. v. 13. ---

Adamson (Senegal) placed two negroes on one, and testified that it still went faster than any English horse. H.

约伯传 39:19

Ver. 19. Neighing. Heb. "thunder," to denote the fierceness of the horse; or

"with a mane,"

(Bochart) "armour," (Syr.) or "terror." Sept. C. --- Wilt thou enable the horse to neigh, (M.) when he appears so terrible? H.

约伯传 39:20

Ver. 20. Up. Heb. "frighten," (H.) or "make him leap." Bochart. C. --- Nostrils.

Sept. "of his chest, or shoulders, is boldness." H. --- This inspires the rider with courage, and the enemy with fear. But the Vulg. is more followed. C.

Frænoque teneri

Impatiens crebros expirat naribus ignes. Silius vi.

约伯传 39:21

Ver. 21. Hoof. Ploughing, or rather prancing, through impatience. C. --- Boldly.

Heb. "he exults in his strength," being sensible of glory and commendation. C.

--- Non dubiè intellectum adhortationis et gloriæ fatentur. Pliny vii. 43.

约伯传 39:23

Ver. 23. Shield, or lance. Jos. viii. 18. C. --- The din of armour does not disturb the horse, which has been inured to such things. H. --- It is of singular courage. W.

约伯传 39:24

Ver. 24. Ground. This expression is still used by the Arabs, to denote velocity.

Grotius. --- Sept.

"in wrath he will make the earth disappear." H. ---

Mox sanguis venis melior calet, ire viarum

Longa volunt latumque fugâ consumere campum. Nemesianus.

--- Account. Heb. "believe that," or "stops not when." He is so eager to rush forward to battle.

Si qua sonum procul arma dedêre,

Stare loco nescit, micat auribus et tremit artus. Georg. iii.

约伯传 39:25

Ver. 25. Ha. Lit. "Vah," a sound of joy, (M.) or of contempt. Sept. The trumpet having given the sign, he will say, Well: Euge. Nothing could be more poetically descriptive of the war-horse. H.

约伯传 39:26

Ver. 26. Feathered. Heb. "fly." H. --- South, at the approach of "winter retiring"

to warmer regions. Pliny x. 8. --- Sept. "spreading her wings, looking unmoved, towards the south." The hawk alone can stare at the sun, and fly to a great height. Ælian x. 14. --- Hence the Egyptians consecrated this bird to the sun. C.

--- The eagle is of the same species, and has the same properties. H. Aristotle mentions 10, and Pliny 16 species of hawks. W.

约伯传 39:28

Ver. 28. Access. See Abdias iv. Arist. anim. ix. 32.

约伯传 39:29

Ver. 29. Off. The eagle was remarkably (C.) quick-sighted, (W.) as well as the serpent. Hor. i.

Sat. iii. Homer, Il. xvii. --- They say it can discern a fly or a fish from the highest situation; (Bochart) and if its young seem dazzled with the sun-beams, it hurls them down as spurious.

Pliny x. 3.

约伯传 39:30

Ver. 30. Blood, gushing forth from the animals, which the eagle brings. M. --- S.

Chrysostom explains this of the vulture, (Mat. xxiv. 28. C.) which is of the same species. M. --- Some eagles will not touch carcasses, but others are greedy of them. Pliny x. 3. Prov. xxx. 17. --- There. Our Saviour quotes this passage. Lu.

xvii. 37. C.

约伯传 39:31

Ver. 31. Went on. Sept. "answered." This was the conclusion drawn from the display of God's wonderful works. If we cannot sufficiently admire them, why should we be so much surprised, as Job acknowledged he was, at the ways of Providence? It would, therefore, be better to keep silence, v. 35. H.

约伯传 39:32

Ver. 32. Be so. Receive instruction, or (C.) instruct him? Wilt thou learn to admire my works?

(H.) or dost thou attempt to give me any information? C. --- Him. Heb. "it." Sept.

"shall he decline judgment with him who is competent?" ikanou. Theod. adds,

"the man who accuses God, shall answer it," or stand his trial. H.

约伯传 39:34

Ver. 34. Spoken inconsiderately. If we discuss all Job's words, (saith S.

Gregory) we shall find nothing impious spoken; as may be gathered from the words of the Lord himself; (chap. xlii. v. 7.

8.) but what was reprehensible in him was the manner of expressing himself at times, speaking too much of his own affliction, and too little of God's goodness towards him, which here he acknowledges as inconsiderate, (Ch.) or rather as the effect of inculpable ignorance; (H.) as the present order of things being then novel, confounded the sagacity both of Job and of his friends.

The wicked had formerly been the victims of justice, but henceforth, says Job, (Heb.) "if it shall not be so, who can convince me of lying?" C. xxiv. 25. Yet he did not perfectly discern the intention of God, in abandoning his servants to the power of satan, till the Lord himself had explained it in the parables of behemoth and leviathan. Then Job testified his conviction and entire submission. C. xlii. 5. Houbigant observes that the Vulg. is perhaps less accurate here, and C. xlii. 3. as God exculpates Job, v. 8. Yet the latter might entertain fear at least, of having exceeded in words, after such pungent question. We may translate, (H.) Heb. "Behold I am vile, (C.) what shall I answer thee?" Prot. or Sept. "Why am I still judged, being admonished and rebuke by the Lord, hearing such things?" (Grabe, after Origen, marks with an obel what follows, as not found in Heb.) "I, who am nothing, what answer shall I then give to these things?" H. --- If we discuss all Job's speeches, we find nothing spoken wickedly, but only a species of pride, in talking too much of his sufferings, and too little of God's goodness and justice, which he ought to have confessed. S. Greg. xxxii. 3. W.

约伯传 39:35

Ver. 35. One. Sept. "Once I have spoken, but I will not add again." H. --- I have spoken too much, but I will be more cautious. Heb. "I have spoken one thing, and I will not answer; (C.) yea, two things, but I will go no farther." Many of my observations may be too strong, as I am not perfectly aware what may be the designs of Providence in my regard. H.