
Job · LSG
Job
39
Texte bibliqueVoix de synthèse (IA)
Chasses-tu la proie pour la lionne, Et apaises-tu la faim des lionceaux, Voir aussi: Psaumes 29:91 Samuel 24:2Psaumes 104:18Quand ils sont couchés dans leur tanière, Quand ils sont en embuscade dans leur repaire? Voir aussi: Jérémie 2:24Qui prépare au corbeau sa pâture, Quand ses petits crient vers Dieu, Quand ils sont errants et affamés? Sais-tu quand les chèvres sauvages font leurs petits? Observes-tu les biches quand elles mettent bas? Comptes-tu les mois pendant lesquels elles portent, Et connais-tu l’époque où elles enfantent? Voir aussi: Job 6:5Job 11:12Job 24:5Elles se courbent, laissent échapper leur progéniture, Et sont délivrées de leurs douleurs. Voir aussi: Psaumes 107:34Jérémie 17:6Job 24:5Leurs petits prennent de la vigueur et grandissent en plein air, Ils s’éloignent et ne reviennent plus auprès d’elles. Voir aussi: Job 3:18Exode 5:18Exode 5:13-16Qui met en liberté l’âne sauvage, Et l’affranchit de tout lien? Voir aussi: Psaumes 104:27-28Psaumes 145:15-16Job 40:20-22J’ai fait du désert son habitation, De la terre salée sa demeure. Voir aussi: Nombres 23:22Psaumes 92:10Deutéronome 33:17Il se rit du tumulte des villes, Il n’entend pas les cris d’un maître. Voir aussi: Psaumes 129:3Job 39:5Osée 10:10-11Il parcourt les montagnes pour trouver sa pâture, Il est à la recherche de tout ce qui est vert. Voir aussi: Psaumes 20:7Isaïe 30:6Genèse 42:26Le buffle veut-il être à ton service? Passe-t-il la nuit vers ta crèche? Voir aussi: Amos 2:13Proverbes 3:16Matthieu 13:30L’attaches-tu par une corde pour qu’il trace un sillon? Va-t-il après toi briser les mottes des vallées? Voir aussi: Jérémie 8:7Zacharie 5:9Lévitique 11:19Te reposes-tu sur lui, parce que sa force est grande? Lui abandonnes-tu le soin de tes travaux? Te fies-tu à lui pour la rentrée de ta récolte? Est-ce lui qui doit l’amasser dans ton aire? L’aile de l’autruche se déploie joyeuse; On dirait l’aile, le plumage de la cigogne. Voir aussi: Lamentations 4:3Habacuc 2:13Ecclésiaste 10:15Mais l’autruche abandonne ses œufs à la terre, Et les fait chauffer sur la poussière; Voir aussi: Job 35:11Jacques 1:17Deutéronome 2:30Elle oublie que le pied peut les écraser, Qu’une bête des champs peut les fouler. Voir aussi: 2 Rois 19:21Job 39:7Job 39:22Elle est dure envers ses petits comme s’ils n’étaient point à elle; Elle ne s’inquiète pas de l’inutilité de son enfantement. Voir aussi: Psaumes 147:10Psaumes 104:1Psaumes 93:1Car Dieu lui a refusé la sagesse, Il ne lui a pas donné l’intelligence en partage. Voir aussi: Jérémie 8:16Joël 2:5Job 41:20-21Quand elle se lève et prend sa course, Elle se rit du cheval et de son cavalier. Voir aussi: Jérémie 8:61 Samuel 17:4-10Psaumes 19:5Est-ce toi qui donnes la vigueur au cheval, Et qui revêts son cou d’une crinière flottante? Voir aussi: Job 41:33Job 39:16Job 39:18Le fais-tu bondir comme la sauterelle? Son fier hennissement répand la terreur. Voir aussi: Job 41:26-29Il creuse le sol et se réjouit de sa force, Il s’élance au-devant des armes; Voir aussi: Luc 24:41Job 9:16Amos 3:6Il se rit de la crainte, il n’a pas peur, Il ne recule pas en face de l’épée. Voir aussi: Ézéchiel 26:2Ézéchiel 36:2Psaumes 70:3Sur lui retentit le carquois, Brillent la lance et le javelot. Voir aussi: Deutéronome 14:15Cantique des cantiques 2:12Lévitique 16:11Bouillonnant d’ardeur, il dévore la terre, Il ne peut se contenir au bruit de la trompette. Voir aussi: Jérémie 49:16Abdias 1:4Exode 19:4Quand la trompette sonne, il dit: En avant! Et de loin il flaire la bataille, La voix tonnante des chefs et les cris de guerre. Voir aussi: 1 Samuel 14:4Est-ce par ton intelligence que l’épervier prend son vol, Et qu’il étend ses ailes vers le midi? Voir aussi: Job 9:26Est-ce par ton ordre que l’aigle s’élève, Et qu’il place son nid sur les hauteurs? Voir aussi: Matthieu 24:28Luc 17:37Ézéchiel 39:17-19C’est dans les rochers qu’il habite, qu’il a sa demeure, Sur la cime des rochers, sur le sommet des monts. De là il épie sa proie, Il plonge au loin les regards. Ses petits boivent le sang; Et là où sont des cadavres, l’aigle se trouve. L’Éternel, s’adressant à Job, dit: Celui qui dispute contre le Tout-Puissant est-il convaincu? Celui qui conteste avec Dieu a-t-il une réplique à faire? Job répondit à l’Éternel et dit: Voici, je suis trop peu de chose; que te répliquerais-je? Je mets la main sur ma bouche. J’ai parlé une fois, je ne répondrai plus; Deux fois, je n’ajouterai rien.
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
Réflexions
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Notes · Haydock (1859, domaine public)Notes : 26
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Job 39:1
Ver. 1. Goats ( Ibex. Heb. Yahale. H.) frequent rocks, and places which are almost inaccessible to man. C.
↑ 1Job 39:3
Ver. 3. Roarings. They pretend that these animals bring forth with great difficulty. Ps. xxviii. 9.
Vatab. &c. --- Aristotle (v. 2. and vi. 29.) asserts, that they receive the male bending down, as Heb. may be here explained. "They bend, they divide their young," as they have often two; "and they leave their strings" at the navel, &c.
C.
↑ 3Job 39:4
Ver. 4. Feed. Being weaned very soon. Pliny viii. 32.
↑ 4Job 39:5
Ver. 5. Wild ass, described, C. vi. 5. The industry of man cannot make this beautiful and strong animal serviceable to him. The like would be the case (C.) with many others, if Providence had not ordered it otherwise. H.
↑ 5Job 39:6
Ver. 6. Barren. Lit. "salt." H. --- This is of a nitrous quality, which renders those countries barren. The salt in snow and dung gives warmth and fruitfulness.
↑ 6Job 39:9
Ver. 9. Rhinoceros. See Deut. xxxiii. 17. Num. xxiii. 22. Sanchez says they are untameable. M.
--- But this is not true, when they have been taken young. Malvenda. C.
↑ 9Job 39:10
Ver. 10. Valleys, or furrows. Can he be made to harrow?
↑ 10Job 39:13
Ver. 13. Hawk. We may also read, "Is the wing of the ostrich like?" Sept. or Theod. "The bird of Neelasa is rejoicing, if she take the Asida, &c. the Neessa."
H. --- Heb. is variously translated,
"The ostrich lifts itself up with its wings, which have feathers, as well as those of the stork."
Bochart. --- It flutters, running like a partridge, swifter than any horse.
Adamson. --- "Canst thou give to the stork and the ostrich their feathers,"
which form all their beauty? C. --- Prot. " Gavest thou the goodly wings upon the peacock, or wings and feathers unto the ostrich?" H. --- The import of these names is uncertain. M. --- Renanim, (from Ron, "to cry, or move quickly,") may signify peacocks, ostriches, &c. Chasida, "a stork, (H. Jer.) falcon, (W.) or heron; notsa "a hawk, or a feather." H. --- The first term occurs no where else, and may denote any singing birds or grasshoppers, as the last may be applied to the ostrich, which has "wings," though it fly not.
Grot. C. --- Acknowledge the wisdom of Providence, which has thus enabled such a huge animal to travel so fast. M. --- See Parkhurst, álcs. H.
↑ 13Job 39:14
Ver. 14. Dust. This might help to hatch them. C. --- Heb. "earth, and warmeth them in the dust."
Prot.
↑ 14Job 39:16
Ver. 16. Ones, or eggs which she leaves. C. --- Ælian (xiv. 6.) asserts that this bird will expose her own life to defend her young. Yet the neglect of her eggs, will suffice to make her deemed cruel. Lam. iv. 3. H. --- Her. Other birds leave their nests through fear; (C.) but this, after sitting a while, will depart carelessly, (H.) and if she meet with other eggs on her road, will take to them, thus rendering her own useless. Bochart.
↑ 16Job 39:17
Ver. 17. Understanding. This bird has a head disproportionately small; insomuch, that Heliogabalus served up the brains of 600 at one supper. It greedily eats iron, &c. which may help its digestion, as sand does that of other birds. C. --- When it is hunted, it hides its head only, as if this would be a sufficient defence, (Pliny x. 1.) and is taken alive by a man, clothed in the skin of an ostrich, who moves the head with his hand. Strabo xvi. --- All which proves its stupidity. C.
↑ 17Job 39:18
Ver. 18. High. With her head erect, the ostrich is taller than a man on horseback. Pliny x. 1. ---
Its wings are used like sails, and enable it to run as fast as many birds can fly, (C.) while it hurls stones at the pursuer with its feet, so as frequently to kill them. Diod. ii. --- Rider, as they can travel with equal speed. M. v. 13. ---
Adamson (Senegal) placed two negroes on one, and testified that it still went faster than any English horse. H.
↑ 18Job 39:19
Ver. 19. Neighing. Heb. "thunder," to denote the fierceness of the horse; or
"with a mane,"
(Bochart) "armour," (Syr.) or "terror." Sept. C. --- Wilt thou enable the horse to neigh, (M.) when he appears so terrible? H.
↑ 19Job 39:20
Ver. 20. Up. Heb. "frighten," (H.) or "make him leap." Bochart. C. --- Nostrils.
Sept. "of his chest, or shoulders, is boldness." H. --- This inspires the rider with courage, and the enemy with fear. But the Vulg. is more followed. C.
Frænoque teneri
Impatiens crebros expirat naribus ignes. Silius vi.
↑ 20Job 39:21
Ver. 21. Hoof. Ploughing, or rather prancing, through impatience. C. --- Boldly.
Heb. "he exults in his strength," being sensible of glory and commendation. C.
--- Non dubiè intellectum adhortationis et gloriæ fatentur. Pliny vii. 43.
↑ 21Job 39:23
Ver. 23. Shield, or lance. Jos. viii. 18. C. --- The din of armour does not disturb the horse, which has been inured to such things. H. --- It is of singular courage. W.
↑ 23Job 39:24
Ver. 24. Ground. This expression is still used by the Arabs, to denote velocity.
Grotius. --- Sept.
"in wrath he will make the earth disappear." H. ---
Mox sanguis venis melior calet, ire viarum
Longa volunt latumque fugâ consumere campum. Nemesianus.
--- Account. Heb. "believe that," or "stops not when." He is so eager to rush forward to battle.
Si qua sonum procul arma dedêre,
Stare loco nescit, micat auribus et tremit artus. Georg. iii.
↑ 24Job 39:25
Ver. 25. Ha. Lit. "Vah," a sound of joy, (M.) or of contempt. Sept. The trumpet having given the sign, he will say, Well: Euge. Nothing could be more poetically descriptive of the war-horse. H.
↑ 25Job 39:26
Ver. 26. Feathered. Heb. "fly." H. --- South, at the approach of "winter retiring"
to warmer regions. Pliny x. 8. --- Sept. "spreading her wings, looking unmoved, towards the south." The hawk alone can stare at the sun, and fly to a great height. Ælian x. 14. --- Hence the Egyptians consecrated this bird to the sun. C.
--- The eagle is of the same species, and has the same properties. H. Aristotle mentions 10, and Pliny 16 species of hawks. W.
↑ 26Job 39:28
Ver. 28. Access. See Abdias iv. Arist. anim. ix. 32.
↑ 28Job 39:29
Ver. 29. Off. The eagle was remarkably (C.) quick-sighted, (W.) as well as the serpent. Hor. i.
Sat. iii. Homer, Il. xvii. --- They say it can discern a fly or a fish from the highest situation; (Bochart) and if its young seem dazzled with the sun-beams, it hurls them down as spurious.
Pliny x. 3.
↑ 29Job 39:30
Ver. 30. Blood, gushing forth from the animals, which the eagle brings. M. --- S.
Chrysostom explains this of the vulture, (Mat. xxiv. 28. C.) which is of the same species. M. --- Some eagles will not touch carcasses, but others are greedy of them. Pliny x. 3. Prov. xxx. 17. --- There. Our Saviour quotes this passage. Lu.
xvii. 37. C.
↑ 30Job 39:31
Ver. 31. Went on. Sept. "answered." This was the conclusion drawn from the display of God's wonderful works. If we cannot sufficiently admire them, why should we be so much surprised, as Job acknowledged he was, at the ways of Providence? It would, therefore, be better to keep silence, v. 35. H.
↑ 31Job 39:32
Ver. 32. Be so. Receive instruction, or (C.) instruct him? Wilt thou learn to admire my works?
(H.) or dost thou attempt to give me any information? C. --- Him. Heb. "it." Sept.
"shall he decline judgment with him who is competent?" ikanou. Theod. adds,
"the man who accuses God, shall answer it," or stand his trial. H.
↑ 32Job 39:34
Ver. 34. Spoken inconsiderately. If we discuss all Job's words, (saith S.
Gregory) we shall find nothing impious spoken; as may be gathered from the words of the Lord himself; (chap. xlii. v. 7.
8.) but what was reprehensible in him was the manner of expressing himself at times, speaking too much of his own affliction, and too little of God's goodness towards him, which here he acknowledges as inconsiderate, (Ch.) or rather as the effect of inculpable ignorance; (H.) as the present order of things being then novel, confounded the sagacity both of Job and of his friends.
The wicked had formerly been the victims of justice, but henceforth, says Job, (Heb.) "if it shall not be so, who can convince me of lying?" C. xxiv. 25. Yet he did not perfectly discern the intention of God, in abandoning his servants to the power of satan, till the Lord himself had explained it in the parables of behemoth and leviathan. Then Job testified his conviction and entire submission. C. xlii. 5. Houbigant observes that the Vulg. is perhaps less accurate here, and C. xlii. 3. as God exculpates Job, v. 8. Yet the latter might entertain fear at least, of having exceeded in words, after such pungent question. We may translate, (H.) Heb. "Behold I am vile, (C.) what shall I answer thee?" Prot. or Sept. "Why am I still judged, being admonished and rebuke by the Lord, hearing such things?" (Grabe, after Origen, marks with an obel what follows, as not found in Heb.) "I, who am nothing, what answer shall I then give to these things?" H. --- If we discuss all Job's speeches, we find nothing spoken wickedly, but only a species of pride, in talking too much of his sufferings, and too little of God's goodness and justice, which he ought to have confessed. S. Greg. xxxii. 3. W.
↑ 34Job 39:35
Ver. 35. One. Sept. "Once I have spoken, but I will not add again." H. --- I have spoken too much, but I will be more cautious. Heb. "I have spoken one thing, and I will not answer; (C.) yea, two things, but I will go no farther." Many of my observations may be too strong, as I am not perfectly aware what may be the designs of Providence in my regard. H.
↑ 35Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences