عاموس · IRV-UR
عاموس
3
بائبل کا متنمصنوعی آواز (AI)
ऐ बनी इस्राईल, ऐ सब लोगों जिनको मैं मिल्क — ए — मिस्र से निकाल लाया, ये बात सुनो जो ख़ुदावन्द तुम्हारे बारे में फ़रमाता है: مزید دیکھیں: عاموس 2:10یرمیاہ 8:3میکاہ 3:1“दुनिया के सब घरानों में से मैंने सिर्फ़ तुम को चुना है, इसलिए मैं तुम को तुम्हारी सारी बदकिरदारी की सज़ा दूँगा।” مزید دیکھیں: استثنا 7:6خروج 19:5-6استثنا 10:15अगर दो शख़्स आपस में मुत्तफ़िक़ न हों, तो क्या इकट्ठे चल सकेंगे? مزید دیکھیں: 2 کرنتھیوں 6:14-16پیدایش 17:1پیدایش 5:22क्या शेर — ए — बबर जंगल में गरजेगा, जबकि उसे शिकार न मिला हो? और अगर जवान शेर ने कुछ न पकड़ा हो, तो क्या वह ग़ार में से अपनी आवाज़ को बलंद करेगा? مزید دیکھیں: ہوسیع 11:10زبور 104:21عاموس 1:2क्या कोई चिड़िया ज़मीन पर दाम में फँस सकती है, जबकि उसके लिए दाम ही न बिछाया गया हो? क्या फंदा जब तक कि कुछ न कुछ उसमें फँसा न हो, ज़मीन पर से उछलेगा? مزید دیکھیں: واعظ 9:12دانی ایل 9:14یرمیاہ 31:28क्या ये मुम्किन है कि शहर में नरसिंगा फूँका जाए, और लोग न काँपें? या कोई बला शहर पर आए, और ख़ुदावन्द ने उसे न भेजा हो? مزید دیکھیں: یسعیاہ 45:7صفنیاہ 1:16یسعیاہ 14:24-27यक़ीनन ख़ुदावन्द ख़ुदा कुछ नहीं करता, जब तक अपना राज़ अपने ख़िदमत गुज़ार नबियों पर पहले आशकारा न करे। مزید دیکھیں: یوحنا 15:15پیدایش 18:17زبور 25:14शेर — ए — बबर गरजा है, कौन न डरेगा? ख़ुदावन्द ख़ुदा ने फ़रमाया है, कौन नबुव्वत न करेगा? مزید دیکھیں: عاموس 3:4یرمیاہ 20:9اعمال 4:20अशदूद के क़स्रों में और मुल्क — ए — मिस्र के क़स्रों में 'ऐलान करो, और कहो, सामरिया के पहाड़ों पर जमा' हो जाओ, और देखो उसमें कैसा हंगामा और ज़ुल्म है। مزید دیکھیں: عاموس 4:1عاموس 6:1عاموس 1:8क्यूँकि वह नेकी करना नहीं जानते, ख़ुदावन्द फ़रमाता है जो अपने क़स्रो में ज़ुल्म और लूट को जमा' करते हैं। مزید دیکھیں: صفنیاہ 1:9یرمیاہ 4:22زبور 14:4इसलिए ख़ुदावन्द ख़ुदा यूँ फ़रमाता है कि “दुश्मन मुल्क का घिराव करेगा, और तेरी क़ुव्वत को तुझ से दूर करेगा, और तेरे क़स्र लूटे जाएँगे।” مزید دیکھیں: 2 سلاطین 18:9-112 سلاطین 17:3-6عاموس 6:14ख़ुदावन्द यूँ फ़रमाता है कि जिस तरह से चरवाहा दो टाँगें, या कान का एक टुकड़ा, शेर — ए — बबर के मुँह से छुड़ा लेता है उसी तरह बनी इस्राईल जो सामरिया में पलंग के गोशे में और रेशमीन फ़र्श पर बैठे रहते हैं, छुड़ा लिए जाएँगे। مزید دیکھیں: 1 سموئیل 17:34-37رومیوں 11:4-5یسعیاہ 31:4ख़ुदावन्द ख़ुदा, रब्ब — उल — अफ़वाज फ़रमाता है, सुनो और बनी या'क़ूब के खिलाफ़ गवाही दो। مزید دیکھیں: استثنا 30:18-192 سلاطین 17:131 تھسلنیکیوں 4:6क्यूँकि जब मैं इस्राईल के गुनाहों की सज़ा दूँगा, तो बैतएल के मज़बहों को भी देख लूँगा, और मज़बह के सींग कट कर ज़मीन पर गिर जाएँगे। مزید دیکھیں: 2 سلاطین 23:15ہوسیع 10:5-82 تواریخ 34:6-7और ख़ुदावन्द फ़रमाता है: मैं ज़मिस्तानी और ताबिस्तानी घरों को बर्बाद करूँगा, और हाथी दाँत के घर मिस्मार किए जायेंगे और बहुत से मकान वीरान होंगे। مزید دیکھیں: یرمیاہ 36:221 سلاطین 22:39عاموس 6:11
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)21 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
عاموس 3:1
Ver. 1. Family, including all the posterity of Jacob. W. He afterwards addresses the ten tribes in particular. S. Jer. C.
↑ 1عاموس 3:2
Ver. 2. Known, with love, (H.) and favoured with the law, &c. Above all, styling you my people.
Ex. xix. 6. Ezec. xx. 5. C. Visit. That is, punish. Ch. I will treat you like my children, that I may spare you in eternity. C.
↑ 2عاموس 3:3
Ver. 3. Agreed? As t hey cannot do this well, so neither can man be acceptable to God, unless he keep his laws. W. The prophet here proves his mission, intimating that if he were not inspired, he would soon be open to detection. He had been banished from Bethel. C. 7. By many similes, he shows that the event will prove the sincerity of his character, and that he cannot resist the holy spirit which is in him.
↑ 3عاموس 3:4
Ver. 4. Nothing? Thus, shall I inveigh against your crimes, if there were no need?
↑ 4عاموس 3:5
Ver. 5. Somewhat? When the prophet speaks, has he no reason? God shews that he has sent him, by inflicting the punishments which he denounces.
↑ 5عاموس 3:6
Ver. 6. Afraid. Yet you can hear these terrible truths without consternation! Will you therefore escape? C. Evil. He speaks of the evil of sin, of which God is not the author. Ch. All evil of punishment is sent by God, either to reclaim sinners or to be the beginning of sorrows, if they die impenitent. W. You know that He rewards or punishes. If, therefore, what I foretell come to pass, do not blame me.
↑ 6عاموس 3:7
Ver. 7. Prophets. In vain then would you silence them. C. ii. 12, and vii. 12. He always tends to the conclusion. v. 8. C.
↑ 7عاموس 3:9
Ver. 9. Azotus. Sept. "Assyrians." Follies. Sept. "wonders." Let you greatest enemies know what crimes you commit against yourselves (H.) and others.
↑ 9عاموس 3:11
Ver. 11. About, As oxen tread out corn, going round a tree. C. Sept. "Tyre even all round, thy land shall be a desert." Tsar means "Tyre and tribulation,"
according to S. Jerom's master. H.
↑ 11عاموس 3:12
Ver. 12. Ear: things of small value. Thus few even of the poor will escape the Assyrians. M.
Damascus. Some render "couch side." But there is no proof of this being accurate. Jeroboam II.
subdued Damascus, and reigned in prosperity. Who would then have thought that Israel should so soon be removed into Media? C. Sept. "overagainst the tribe of Juda, and in Damascus, priests hear," &c. They probably left hares, (H.) "couches," (Aquila) untranslated, and some person has substituted
"priests." S. Jer. Only the miserable M. or fugitives escape the enemy.
H.
↑ 12عاموس 3:14
Ver. 14. Bethel. Manahem seems to have sent one of the calves to engage Phul to come to his assistance. Osee x. 5. and 4 K. xv. 19. Salmanasar had both.
Osee viii. 5. Josias afterwards defiled the profane altars. 4 K. xxiii. 15.
Horns, made of brass, which the Assyrians carried off. C. The fairest possessions of sinners will at last perish. W.
↑ 14عاموس 3:15
Ver. 15. Winter. Sept. "winged house," to keep off cold, (S. Jer.) or to give air. C.
Summerhouse. The noblemen had such is cooler regions. M. The kings of Persia passed the summer at Ecbatana. Xen. Cyr. viii. Palladius (i. 12.) orders that the summer apartments must look to the north. Ivory. Many ornaments of this nature appeared in them, (C.) whence Achab's palace was so called. 3 K. xxii. 39. H.
↑ 15عاموس 3:1
Ver. 1. Family, including all the posterity of Jacob. W. --- He afterwards addresses the ten tribes in particular. S. Jer. C.
↑ 1عاموس 3:2
Ver. 2. Known, with love, (H.) and favoured with the law, &c. Above all, styling you my people.
Ex. xix. 6. Ezec. xx. 5. C. --- Visit. That is, punish. Ch. --- I will treat you like my children, that I may spare you in eternity. C.
↑ 2عاموس 3:3
Ver. 3. Agreed? As t hey cannot do this well, so neither can man be acceptable to God, unless he keep his laws. W. --- The prophet here proves his mission, intimating that if he were not inspired, he would soon be open to detection. He had been banished from Bethel. C. 7. By many similes, he shows that the event will prove the sincerity of his character, and that he cannot resist the holy spirit which is in him.
↑ 3عاموس 3:6
Ver. 6. Afraid. Yet you can hear these terrible truths without consternation! Will you therefore escape? C. --- Evil. He speaks of the evil of sin, of which God is not the author. Ch. --- All evil of punishment is sent by God, either to reclaim sinners or to be the beginning of sorrows, if they die impenitent. W. --- You know that He rewards or punishes. If, therefore, what I foretell come to pass, do not blame me.
↑ 6عاموس 3:9
Ver. 9. Azotus. Sept. "Assyrians." --- Follies. Sept. "wonders." Let you greatest enemies know what crimes you commit against yourselves (H.) and others.
↑ 9عاموس 3:11
Ver. 11. About, As oxen tread out corn, going round a tree. C. --- Sept. "Tyre even all round, thy land shall be a desert." Tsar means "Tyre and tribulation,"
according to S. Jerom's master. H.
↑ 11عاموس 3:12
Ver. 12. Ear: things of small value. Thus few even of the poor will escape the Assyrians. M. ---
Damascus. Some render "couch side." But there is no proof of this being accurate. Jeroboam II.
subdued Damascus, and reigned in prosperity. Who would then have thought that Israel should so soon be removed into Media? C. --- Sept. "over-against the tribe of Juda, and in Damascus, priests hear," &c. They probably left hares, (H.) "couches," (Aquila) untranslated, and some person has substituted
"priests." S. Jer. --- Only the miserable M. or fugitives escape the enemy.
H.
↑ 12عاموس 3:14
Ver. 14. Bethel. Manahem seems to have sent one of the calves to engage Phul to come to his assistance. Osee x. 5. and 4 K. xv. 19. Salmanasar had both.
Osee viii. 5. Josias afterwards defiled the profane altars. 4 K. xxiii. 15. ---
Horns, made of brass, which the Assyrians carried off. C. --- The fairest possessions of sinners will at last perish. W.
↑ 14عاموس 3:15
Ver. 15. Winter. Sept. "winged house," to keep off cold, (S. Jer.) or to give air. C.
--- Summer-house. The noblemen had such is cooler regions. M. --- The kings of Persia passed the summer at Ecbatana. Xen. Cyr. viii. --- Palladius (i. 12.) orders that the summer apartments must look to the north. --- Ivory. Many ornaments of this nature appeared in them, (C.) whence Achab's palace was so called. 3 K. xxii. 39. H.
↑ 15لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس