箴言 · WEB-C
箴言
5
圣经经文合成语音（AI）
My son, pay attention to my wisdom. Turn your ear to my understanding, 另见: 箴言 22:17箴言 4:20箴言 2:1that you may maintain discretion, that your lips may preserve knowledge. 另见: 箴言 15:7玛拉基亚 2:6-7箴言 16:23For the lips of an adulteress drip honey. Her mouth is smoother than oil, 另见: 箴言 2:16箴言 6:24箴言 7:21but in the end she is as bitter as wormwood, and as sharp as a two-edged sword. 另见: 训道篇 7:26圣咏集 55:21圣咏集 57:4Her feet go down to death. Her steps lead straight to Sheol. 另见: 箴言 7:27箴言 2:18-19She gives no thought to the way of life. Her ways are crooked, and she doesn’t know it. 另见: 箴言 4:26箴言 5:21圣咏集 16:11Now therefore, my sons, listen to me. Don’t depart from the words of my mouth. 另见: 箴言 4:1箴言 7:24箴言 22:17-21Remove your way far from her. Don’t come near the door of her house, 另见: 箴言 7:25厄弗所书 5:11箴言 4:15lest you give your honor to others, and your years to the cruel one; 另见: 厄斯德拉下 13:26欧瑟亚 4:13-14创世纪 38:23-26lest strangers feast on your wealth, and your labors enrich another man’s house. 另见: 欧瑟亚 7:9箴言 6:35箴言 31:3You will groan at your latter end, when your flesh and your body are consumed, 另见: 罗马人书 6:21默示录 22:15希伯来书 13:4and say, “How I have hated instruction, and my heart despised reproof. 另见: 箴言 12:1箴言 1:22箴言 1:25I haven’t obeyed the voice of my teachers, nor turned my ear to those who instructed me! 另见: 得撒洛尼前书 4:8希伯来书 13:7路加福音 15:18I have come to the brink of utter ruin, among the gathered assembly.” 另见: 箴言 13:20伯多禄后书 2:10-18格林多前书 10:6-8Drink water out of your own cistern, running water out of your own well. 另见: 格林多前书 7:2-5希伯来书 13:4箴言 5:18-19Should your springs overflow in the streets, streams of water in the public squares? 另见: 圣咏集 128:3圣咏集 127:3申命纪 33:28Let them be for yourself alone, not for strangers with you. Let your spring be blessed. Rejoice in the wife of your youth. 另见: 训道篇 9:9玛拉基亚 2:14-15雅歌 4:15A loving doe and a graceful deer— let her breasts satisfy you at all times. Be captivated always with her love. 另见: 雅歌 7:3雅歌 4:5雅歌 2:9For why should you, my son, be captivated with an adulteress? Why embrace the bosom of another? 另见: 箴言 6:24箴言 7:5箴言 23:27-28For the ways of man are before the LORD’s eyes. He examines all his paths. 另见: 希伯来书 4:13箴言 15:3耶肋米亚 32:19The evil deeds of the wicked ensnare him. The cords of his sin hold him firmly. 另见: 箴言 1:31-32箴言 11:5欧瑟亚 4:11-14He will die for lack of instruction. In the greatness of his folly, he will go astray. 另见: 约伯传 36:12约伯传 4:21伯多禄后书 2:15-22
另见: 交叉引用来自 OpenBible.info（CC BY），部分源自 Treasury of Scripture Knowledge（公有领域）。
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）13 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
箴言 5:2
Ver. 2. Thoughts. Or wisdom; and act with discretion. --- Mind, &c. is omitted in Heb. and S.
Jer. C. --- By woman all concupiscence, or the inducement to sin, is commonly understood. We must not think of such things. W.
↑ 2箴言 5:4
Ver. 4. Sword. "It is a crime even to hearken." S. Amb. de Abrah. ii. 11. She seeks thy ruin. v.
5. c. ii. 16.
↑ 4箴言 5:6
Ver. 6. They. Heb. "if perhaps thou ponder the path of life." Pagn. H. --- Or "she ponders not,"
&c. She walks inconsiderately, and consults only her passions. c. vii. 10. C. ---
No one can depend on her love. M.
↑ 6箴言 5:9
Ver. 9. Strangers. The world, the flesh, and the devil are such; cruelly devising our ruin. W.
↑ 9箴言 5:10
Ver. 10. Strength. Or children. v. 16. Gen. xlix. 3. C.
↑ 10箴言 5:11
Ver. 11. Body. He alludes to a shameful disease, the just punishment of intemperance. Eccli.
xix. 3.
↑ 11箴言 5:14
Ver. 14. Evil. Infirm and worn out, having lost my reputation, &c. C. --- Though I lived among the faithful, I was under no restraint. M.
↑ 14箴言 5:15
Ver. 15. Well. Live comfortably on your own property, (Cajet.) with your own wife. C.
↑ 15箴言 5:16
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 16. Waters. Mayst thou have a numerous offspring, (v. 10.) and be liberal.
Many copies of the Sept. &c. have a negation, with Aquila, "let not thy," &c. (C.) though it my be read with and interrogation, "are the waters of thy fountain to be?" &c. De Dieu. --- By not means. Origen (in Num. xii.) acknowledges both readings. C. --- Good instructions must be given to those who are well disposed, but not to scoffers, or obstinate infidels. W. --- Husbands are exhorted to be content with their own wives, (v. 15. 20.) so that the negative particle seems to be here wanting, as it is, c. vi. 17. in MS. 60, (Kennicott) and c. xiv. 33. Sept. &c. Capellus.
↑ 16箴言 5:17
Ver. 17. Thee. Stick to thy own wife. In a moral sense, let those who instruct others, take care not to neglect themselves.
↑ 17箴言 5:18
Ver. 18. Vein. Thou shalt have a numerous progeny. Ps. lxvii. 28. Is. xlviii. 1. C.
↑ 18箴言 5:19
Ver. 19. Love. This is spoken by way of permission, and to withdraw people from unlawful connections. Eccle. ii. 1. and 1 Cor. vii. 29. C.
↑ 19箴言 5:22
Ver. 22. Ropes. "Evil habits unrestrained induce a necessity," (S. Aug. Conf.
viii. 5.) though not absolute. H. --- The libertine thinks he can get free as soon as he pleases; not being aware of the chains which he is forging for himself. C.
--- Sin requires punishment. M.
↑ 22许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可