
1 Samuel · LSG
1 Samuel
4
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La parole de Samuel s’adressait à tout Israël. Israël sortit à la rencontre des Philistins, pour combattre. Ils campèrent près d’Ében-Ézer, et les Philistins étaient campés à Aphek. Voir aussi: 1 Samuel 29:11 Samuel 5:11 Samuel 7:12Les Philistins se rangèrent en bataille contre Israël, et le combat s’engagea. Israël fut battu par les Philistins, qui tuèrent sur le champ de bataille environ quatre mille hommes. Voir aussi: Lamentations 3:401 Samuel 17:21Psaumes 79:7-8Le peuple rentra au camp, et les anciens d’Israël dirent: Pourquoi l’Éternel nous a-t-il laissé battre aujourd’hui par les Philistins? Allons chercher à Silo l’arche de l’alliance de l’Éternel; qu’elle vienne au milieu de nous, et qu’elle nous délivre de la main de nos ennemis. Voir aussi: 2 Timothée 3:51 Corinthiens 10:1-5Nombres 10:35Le peuple envoya à Silo, d’où l’on apporta l’arche de l’alliance de l’Éternel des armées qui siège entre les chérubins. Les deux fils d’Éli, Hophni et Phinées, étaient là, avec l’arche de l’alliance de Dieu. Voir aussi: 2 Samuel 6:2Nombres 7:89Psaumes 80:1Lorsque l’arche de l’alliance de l’Éternel entra dans le camp, tout Israël poussa de grands cris de joie, et la terre en fut ébranlée. Voir aussi: Josué 6:5Job 20:5Amos 6:3Le retentissement de ces cris fut entendu des Philistins, et ils dirent: Que signifient ces grands cris qui retentissent dans le camp des Hébreux? Et ils apprirent que l’arche de l’Éternel était arrivée au camp. Voir aussi: Exode 32:17-18Les Philistins eurent peur, parce qu’ils crurent que Dieu était venu dans le camp. Malheur à nous! Dirent-ils, car il n’en a pas été ainsi jusqu’à présent. Voir aussi: Deutéronome 32:30Exode 14:25Exode 15:14-16Malheur à nous! Qui nous délivrera de la main de ces dieux puissants? Ce sont ces dieux qui ont frappé les Égyptiens de toutes sortes de plaies dans le désert. Voir aussi: Exode 7:5Psaumes 78:43-51Exode 9:14Fortifiez-vous et soyez des hommes, Philistins, de peur que vous ne soyez asservis aux Hébreux comme ils vous ont été asservis; soyez des hommes et combattez! Voir aussi: 1 Corinthiens 16:13Juges 13:12 Samuel 10:12Les Philistins livrèrent bataille, et Israël fut battu. Chacun s’enfuit dans sa tente. La défaite fut très grande, et il tomba d’Israël trente mille hommes de pied. Voir aussi: 1 Samuel 4:2Lévitique 26:17Deutéronome 28:25L’arche de Dieu fut prise, et les deux fils d’Éli, Hophni et Phinées, moururent. Voir aussi: 1 Samuel 2:34Psaumes 78:64Isaïe 3:11Un homme de Benjamin accourut du champ de bataille et vint à Silo le même jour, les vêtements déchirés et la tête couverte de terre. Voir aussi: Josué 7:62 Samuel 15:32Job 2:12Lorsqu’il arriva, Éli était dans l’attente, assis sur un siège près du chemin, car son cœur était inquiet pour l’arche de Dieu. A son entrée dans la ville, cet homme donna la nouvelle, et toute la ville poussa des cris. Voir aussi: 1 Samuel 1:91 Samuel 4:18Psaumes 79:1-8Éli, entendant ces cris, dit: Que signifie ce tumulte? Et aussitôt l’homme vint apporter la nouvelle à Éli. Or Éli était âgé de quatre-vingt-dix-huit ans, il avait les yeux fixes et ne pouvait plus voir. Voir aussi: 1 Samuel 3:2Psaumes 90:101 Rois 14:4L’homme dit à Éli: J’arrive du champ de bataille, et c’est du champ de bataille que je me suis enfui aujourd’hui. Éli dit: Que s’est-il passé, mon fils? Voir aussi: 2 Samuel 1:41 Samuel 3:6Josué 7:19Celui qui apportait la nouvelle dit en réponse: Israël a fui devant les Philistins, et le peuple a éprouvé une grande défaite; et même tes deux fils, Hophni et Phinées, sont morts, et l’arche de Dieu a été prise. Voir aussi: 1 Samuel 4:10-111 Samuel 3:11A peine eut-il fait mention de l’arche de Dieu, qu’Éli tomba de son siège à la renverse, à côté de la porte; il se rompit la nuque et mourut, car c’était un homme vieux et pesant. Il avait été juge en Israël pendant quarante ans. Voir aussi: 1 Samuel 4:21-221 Pierre 4:17-18Psaumes 69:9Sa belle-fille, femme de Phinées, était enceinte et sur le point d’accoucher. Lorsqu’elle entendit la nouvelle de la prise de l’arche de Dieu, de la mort de son beau-père et de celle de son mari, elle se courba et accoucha, car les douleurs la surprirent. Comme elle allait mourir, les femmes qui étaient auprès d’elle lui dirent: Ne crains point, car tu as enfanté un fils! Mais elle ne répondit pas et n’y fit pas attention. Voir aussi: Genèse 35:17-18Psaumes 77:2Jean 16:21Elle appela l’enfant I-Kabod, en disant: La gloire est bannie d’Israël! C’était à cause de la prise de l’arche de Dieu, et à cause de son beau-père et de son mari. Voir aussi: Psaumes 26:8Psaumes 78:61Jérémie 2:11Elle dit: La gloire est bannie d’Israël, car l’arche de Dieu est prise! Voir aussi: Jean 2:17Psaumes 137:5-6
Voir aussi: Références croisées d'OpenBible.info (CC BY), dérivées en partie du Treasury of Scripture Knowledge (domaine public).
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Notes · Haydock (1859, domaine public)Notes : 15
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
1 Samuel 4:1
Ver. 1. And. Heb. inserts here the conclusion of the last verse, whence some would infer that Samuel told the Israelites to make war upon the Philistines.
But as it turned out so ill, this would have tended to discredit him; and we find that the Philistines were the aggressors. --- Days. this war took place immediately after the threats denounced to Heli; (Sararius) or according to Usher, and the best chronologists, about 27 years after that event. C. --- The addition of the Sept. seems to insinuate, that the sons of Heli persevered for a long time in their wicked course. C. iii. 20. H.
--- Josephus says that Phinees was his father's coadjutor. --- Salien observes that this must be considered as a fresh blot in the character of the latter, since he ought to have delivered the delinquents up to execution. Deut. xxi. 21. Tirin, on the contrary, adduces the power of his sons, and the debilitated state of Heli, to excuse his neglect. H. --- Help. In Heb. Eben-ezer; so called, from the help which the Lord was pleased afterwards to give to his people, Israel, in that place, by the prayers of Samuel, C. vii. 12. (Ch.) about 21 years afterwards.
--- Aphec, in the tribe of Juda, not far from Maspha.
↑ 11 Samuel 4:2
Ver. 2. Here, &c. Heb. "in the field" of battle. C. --- Sept. "in the ranks, in the field." H.
↑ 21 Samuel 4:3
Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.
Ver. 3. Ancients; the commanders of the respective tribes. Heli was not able to lead on the people to battle, on account of his blindness and great age. ---
Enemies. All nations attribute much to the exterior marks of religion. The Israelites had witnessed the victories which had been obtained while the ark was present. Jos. vi. 4. See Num. xiv. 45. But they ought to have considered, that their infidelity rendered them unworthy of the divine protection; and that God was more displeased at their profanations, than at the indignity to which the sacred vessels would be exposed. He would know how to vindicate his own honour and glory. The symbols of religion were thus carried in the army, by the Persians, &c. Herod. vii. --- The Romans regarded their standards as so many deities. Halicar. vi. See 2 K. vi. 21. 2 Par. xiii. 8. C. --- The confidence which the Israelites placed in the ark was commendable, but their sins deserved to be punished.
W. Num. x. 35.
↑ 31 Samuel 4:4
Ver. 4. Ark. On this extraordinary emergency they thought it lawful. Abulensis, q. 6. --- They easily obtained the consent of Heli; and his sons went to take it down, and to attend it to the army, as he was incapable of doing duty. We know not what ceremonies were used, nor whether the brothers acted as high priests alternately. C. --- Cherubim. The Scripture often represents God in this manner. Ex. xxv. 22. Ps. xvii. 10. Ezec. x. 1. The commonality of the Jews attributed bodies to the angels, but to denote that they were not like those with which we are acquainted, they called them cherubim, or complex and unusual figures. C.
↑ 41 Samuel 4:7
Ver. 7. God: "Elohim." Sept. "these gods." They speak of the true God according to their false ideas. C. --- Sighing. Sept. "deliver us, O Lord, this day."
↑ 71 Samuel 4:8
Ver. 8. Joy. A few days ago the Hebrews were dismayed, now they shout for joy, as they did at the taking of Jericho. Heb. and Sept. "it was not so heretofore." H. --- Gods. Heb. may be rendered in the singular, with the Chal.
and Arab. But the Sept. and most commentators, explain it in the sense of the Vulg. The title of high, ( adirim) or magnificent, was given by the Philistines to Dagon, whom they styled Atergatis. C. --- Sept. stereon, means, "stable, perfect," &c. H. ---
Plagues, till they were overwhelmed in the Red Sea, which is surrounded with deserts. Some supply, "and ( his people) in the desert." Sept. Syr. &c. C.
↑ 81 Samuel 4:9
Ver. 9. Fight. To serve those whom they had lately oppressed, would be doubly afflicting.
Salien. --- If these people had seriously attended to the instructions, which they might have derived from the fall of others, they would surely never have exposed themselves to fight against the high God. But they looked upon him in no other light than their own contemptible idols.
Homer often represents them as wounded, and conquered by mortal men.
↑ 91 Samuel 4:10
Ver. 10. Footmen. They had no cavalry, (C.) as God seemed to discourage any.
H. --- Even after Solomon's time, they had not many horsemen. C. --- The Israelites had before lost 4,000: now when they were full of confidence, and fought with valour, they behold 30,000 fall. The ark proved thus fatal to them.
H.
↑ 101 Samuel 4:11
Ver. 11. Slain. Abulensis (q. 17,) thinks they were fighting in defence of the ark, when they might have saved themselves by flight; so that he does not despair of their salvation. God permitted them to lose their lives in the exercise of a holy ministry, which they had so scandalously profaned. C.
↑ 111 Samuel 4:12
Ver. 12. Man. The Jews say that Saul carried these melancholy tidings, and that Goliah slew the sons of Heli. H.
↑ 121 Samuel 4:13
Ver. 13. Stool. Heb. cisse; "a throne or tribunal," where Heli sat to decide any controversies, and where he had blessed the mother of Samuel. C. --- God. He had great reason to fear that this was the day when his sons would perish, and he apprehended that the ark would be in danger. H.
↑ 131 Samuel 4:17
Ver. 17. Taken. Every sentence expresses something more distressing to the aged judge and father; the flight and slaughter of his people, the ruin of his children, and the loss of the ark, which must have filled all Israel with a mortal gloom and terror, lest God should have abandoned them. So many dismal circumstances oppressing the heart of Heli, he fainted away, and falling backwards, expired. H. --- The Scripture takes notice of his great age, that we might not think that he killed himself in despair. Salien.
↑ 171 Samuel 4:18
Ver. 18. Named the ark, &c. There is great reason, by all these circumstances, to hope that Heli died in the state of grace; and by his temporal punishments, escaped the eternal. Ch. --- But many of the Fathers condemn him, and the Scripture says nothing of his conversion, or of that of his children, so that the matter is doubtful. C. --- Years. Heb. "and heavy." --- Forty. Sept. "twenty,"
in which they are followed by many Fathers. Euseb. Sulpit. &c. --- Some reconcile the two texts by saying, that Heli and Samson judged together for twenty years. But the Sept. is probably corrupted, as the other versions agree with the original. C.
↑ 181 Samuel 4:19
Ver. 19. Sudden, through extreme affliction. M. --- Josephus says the child was only in his seventh month, but alive. Abulensis thinks he did not long survive his mother.
↑ 191 Samuel 4:21
Ver. 21. Ichabod. That is, Where is the glory? or, there is no glory. We see how much the Israelites lamented the loss of the ark, which was but the symbol of God's presence amongst them. How much more ought Christians lament the loss of God himself, when by sin they have drove him out of their souls? Ch.
--- The ark is often called the glory of Israel. Isai. lxiv. 21. Ps.
xxv. 8. Ichabod might remind the people that the greatest loss had been sustained by them, as well as by his family. His mother had both in view the ark, Heli, and Phinees, her husband, (H.) when she exclaimed, ichabod, "Woe!
or, Alas! the glory." Mendoza. --- The Scripture does not mention Ophni's posterity. But besides this posthumous son, Phinees had one elder, who now succeeded Heli in the pontificate, (C. xiv. 3. Josephus. Salien, A. 2940, A.C.
1113,) while Samuel took possession of the civil administration, and almost totally eclipsed the glory of Achitob. Many of the Fathers have even looked upon him as the high priest. But he was only a Levite, though, by dispensation, he acted sometimes as an extraordinary priest. S. Jerom c. Jov.
i.
and in 1 Cor. He reduced the people to a sense of their duty, and taught them to trust in the true God alone, and they would be protected, though deprived of the ark. This was also presently restored to them. H.
↑ 21Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences