صفنیاہ · IRV-UR
صفنیاہ
1
بائبل کا متنمصنوعی آواز (AI)
ख़ुदावन्द का कलाम जो यहूदाह बादशाह यूसियाह बिन अमून के दिनों में सफ़नियाह बिन कूशी बिन जदलियाह बिन अमरयाह बिन हिज़क़ियाह पर नाज़िल हुआ। مزید دیکھیں: یرمیاہ 1:22 تواریخ 34:1-332 پطرس 1:19ख़ुदावन्द फ़रमाता है, “मैं इस ज़मीन से सब कुछ बिल्कुल हलाक करूँगा।” مزید دیکھیں: 2 سلاطین 22:16-17میکاہ 7:13یرمیاہ 36:29“इंसान और हैवान को हलाक करूँगा; हवा के परिन्दों और समन्दर की मछलियों को और शरीरों और उनके बुतों को हलाक करूँगा, और इंसान को इस ज़मीन से फ़ना करूँगा।” ख़ुदावन्द फ़रमाता है। مزید دیکھیں: ہوسیع 4:3حزقی ایل 7:19متی 23:39“मैं यहूदाह पर और येरूशलेम के सब रहने वालों पर हाथ चलाऊँगा, और इस मकान में से बा'ल के बक़िया को और कमारीम के नाम को पुजारियों के साथ हलाक करूँगा; مزید دیکھیں: ہوسیع 10:52 سلاطین 23:4-5میکاہ 5:13और उनको भी जी कोठों पर चढ़ कर अज्राम — ए — फ़लक की इबादत करते हैं, और उनको जो ख़ुदावन्द की इबादत का 'अहद करते हैं, लेकिन मिल्कूम की क़सम खाते हैं। مزید دیکھیں: 2 سلاطین 17:33یرمیاہ 19:132 سلاطین 23:12और उनको भी जो ख़ुदावन्द से नाफ़रमान होकर न उसके तालिब हुए और न उन्होंने उससे मश्वरत ली।” مزید دیکھیں: یرمیاہ 2:13یسعیاہ 1:4یرمیاہ 15:6तुम ख़ुदावन्द ख़ुदा के सामने ख़ामोश रहो, क्यूँकि ख़ुदावन्द का दिन नज़दीक है; और उसने ज़बीहा तैयार किया है, और अपने मेहमानों को मख़्सूस किया है। مزید دیکھیں: حبقوق 2:20زکریاہ 2:13صفنیاہ 1:14और ख़ुदावन्द के ज़बीहे के दिन यूँ होगा, कि “मैं उमरा और शहज़ादों को, और उन सब को जो अजनबियों की पोशाक पहनते हैं, सज़ा दूँगा। مزید دیکھیں: یسعیاہ 24:21یسعیاہ 3:18-24یرمیاہ 22:24-30मैं उसी रोज़ उन सब को, जो लोगों के घरों में घुस कर अपने मालिक के घर को लूट और धोखे से भरते हैं सज़ा दूँगा।” مزید دیکھیں: 1 سموئیل 5:5عاموس 3:10امثال 29:12और ख़ुदावन्द फ़रमाता है, “उसी रोज़ मछली फाटक से रोने की आवाज़, और मिशना से मातम की, और टीलों पर से बड़े शोर की आवाज़ उठेगी। مزید دیکھیں: 2 تواریخ 33:142 سلاطین 22:14عاموس 8:3ऐ मकतीस के रहने वालो, मातम करो! क्यूँकि सब सौदागर मारे गए। जो चाँदी से लदे थे, सब हलाक हुए। مزید دیکھیں: یعقوب 5:1حزقی ایل 21:12ہوسیع 12:7-8फिर मैं चराग़ लेकर येरूशलेम में तलाश करूँगा, और जितने अपनी तलछट पर जम गए हैं, और दिल में कहते हैं, 'कि ख़ुदावन्द सज़ा — और — जज़ा न देगा,' उनको सज़ा दूँगा। مزید دیکھیں: عاموس 6:1یرمیاہ 48:11حزقی ایل 8:12तब उनका माल लुट जाएगा, और उनके घर उजड़ जाएँगे। वह घर तो बनाएँगे, लेकिन उनमें बूद — ओ — बाश न करेंगे; और बाग़ तो लगाएँगे, लेकिन उनकी मय न पिएँगे।” مزید دیکھیں: عاموس 5:11میکاہ 6:15استثنا 28:30ख़ुदावन्द का बड़ा दिन क़रीब है, हाँ, वह नज़दीक आ गया, वह आ पहुँचा; सुनो, ख़ुदावन्द के दिन का शोर; ज़बरदस्त आदमी फूट — फूट कर रोएगा। مزید دیکھیں: ملاکی 4:5حزقی ایل 30:3صفنیاہ 1:7वह दिन क़हर का दिन है, दुख और ग़म का दिन, वीरानी और ख़राबी का दिन, तारीकी और उदासी का दिन, बादल और तीरगी का दिन; مزید دیکھیں: یوایل 2:2یسعیاہ 22:5مکاشفہ 6:17हसीन शहरों और ऊँचे बुर्जों के ख़िलाफ़, नरसिंगे और जंगी ललकार का दिन। مزید دیکھیں: ہوسیع 8:1یسعیاہ 2:12-15یسعیاہ 32:14और मैं बनी आदम पर मुसीबत लाऊँगा, यहाँ तक कि वह अंधों की तरह चलेंगे, क्यूँकि वह ख़ुदावन्द के गुनहगार हुए; उनका खू़न धूल की तरह गिराया जाएगा, और उनका गोश्त नजासत की तरह। مزید دیکھیں: زبور 83:10مکاشفہ 3:17یرمیاہ 2:17ख़ुदावन्द के क़हर के दिन, उनका सोना चाँदी उनको बचा न सकेगा; बल्कि तमाम मुल्क को उसकी गै़रत की आग खा जाएगी, क्यूँकि वह एक पल में मुल्क के सब बाशिन्दों को तमाम कर डालेगा। مزید دیکھیں: صفنیاہ 3:8حزقی ایل 7:19امثال 11:4
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)17 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
کتاب کا تعارف
THE PROPHECY OF SOPHONIAS.
PREFACE.
Sophonias, whose name, saith S. Jerom, signifies "the watchman of the Lord,"
or "the hidden of the Lord," prophesied in the beginning of the reign of Josias.
He was a native of Sarabatha, and of the tribe of Simeon, according to the more general opinion. He prophesied the punishments of the Jews, for their idolatry and other crimes; also the punishments that were to come on divers nations; the coming of Christ, the conversion of the Gentiles, the blindness of the Jews, and their conversion towards the end of the world. Ch. --- Some editions read, Ezechias. H. --- But this opinion is not well grounded no more than that of the Jews, who assert (C.) that all the ancestors mentioned by the prophets were endued with the prophetic spirit, for which reason Amos specifies none, as he was not the son of a prophet. C. vii. 14. S. Jer. ---
Sophonias appeared a little before Jeremias, Ezec. Bar. and Daniel, foretelling the captivity and return of the two tribes, the destruction of various nations, the conversion of the Gentiles, and of the Jews also towards the end of the world. W. --- Many of the promises regard only the Christian Church. C.
صفنیاہ 1:1
Ver. 1. Lord. Thus the prophets insinuate that they are not the authors but the ministers of God's word. W.
↑ 1صفنیاہ 1:2
Ver. 2. Gather, &c. That is, I will assuredly take away and wholly consume, either by captivity or death, both men and beasts out of this land. Ch. --- To gather commonly implies a benefit, but the sequel shews that the contrary is here meant. W. --- It often signifies to kill or bury. Jer. viii.
2. The whole country round Judea to Babylon, shall be a sepulchre for men and beasts. Osee iv.
3. C.
↑ 2صفنیاہ 1:3
Ver. 3. Sea: the waters and air shall be pestilential. H. --- S. Jerom frequently observes that when a country is depopulated, as the Roman empire was in his days, the most fertile regions were soon abandoned even by beasts and birds.
--- Meet. Sept. "be weak." Heb. "I will gather (C. Prot.
"consume." H.) scandals (or idols) with the wicked." Sym.
↑ 3صفنیاہ 1:4
Ver. 4. Baal. Josias had not yet begun his reformation. 4 K. xxiii. 4. C. --- At least he had not brought it to perfection, though from his infancy he had encouraged religion. H. --- Wardens of the temples of the idols. Ædituos, in Hebrew, the Cemarim, that is such as kindle the fires or burn incense. Ch. ---
Lit. "the blacks, (H.) or those in black," whether it alludes to their clothes or to the colour of their bodies, in consequence of their going almost naked. Camilli, which may be derived from this root, (C.) cemarim, (H.) in Tuscan, signifies priests, or rather (C.) children who went naked before them. Macrob. iii. 8. ---
The priests of Baal appeared in this manner, and cut themselves, (3 K. xviii.
28.) committing great indecencies, while God ordered his ministers to be clothed in white with the utmost gravity. C. --- The very remembrance of such idols and priests shall be abolished. Osee ii. 16. They were designed for the worship of fire. Baal was the sun.
H.
↑ 4صفنیاہ 1:5
Ver. 5. Houses. The roofs were flat. Josias afterwards reformed this abuse. 4 K.
xxiii. 5. C. ---
It continued among the Arabs. Strabo xvii. --- Melchom. The idol of the Ammonites. Ch. ---
Those who join idols with God do not worship Him indeed. W. --- Swearing was an act of religion. Mat. v. 33. God will not allow his glory to be given to another.
Such lame worship or divided hearts he rejects. 3 K. xviii. 21. C.
↑ 5صفنیاہ 1:7
Ver. 7. Silent. Heb. has, (H.) an interjection, (S. Jer.) like our hush. H. --- This denotes the importance of what he is going to say. --- Guests. The blood of the wicked is his victim. Jer. xlvi.
10. Ezec. xxxix. 17. C. --- The day of punishment is commonly styled the day of the Lord. Is. ii.
and 1 Cor. iii. W.
↑ 7صفنیاہ 1:8
Ver. 8. Victim. Heb. "sacrifice." But MS. 1. Camb. has, "in that day, says the Lord," eeva nam being substituted for zebach, (H.) which is "a very remarkable variation." In v. 7. it has Jehovah Elohim printed Adonai Jehovah. Kennicott. ---
Princes. After the death of Josias all fell to ruin.
His sons were deposed, and led into captivity with the chief nobility and priests, who were richly adorned, and imitated the manners of idolaters, or kept the garments of the poor. Ex. xxii. 26.
Deut. xxii. 5. 11. &c. C. --- All the posterity of Josias was afflicted. Joachaz died in Egypt; Joakim was harassed and put to death; Sedezias taken, and his eyes put out, when his children had been slain. Jechonias, or Joachin, was detained in prison at Babylon for a long time. W.
↑ 8صفنیاہ 1:9
Ver. 9. Entereth the temple, as if to shew themselves. Amos vi. 1. Heb.
"jumpeth over," &c.
denoting the Philistines. Chal. 1 K. v. 5. C. --- Sept. "I will take vengeance on all openly before the gate in that day," (H.) on all who have cast themselves out of the Church. S. Jer. --- Lord.
Heb. "of their masters with," &c. This may relate to the Philistines, (C.) or to those who made the house of God a place of traffic, (Matt. xxi. 13.) and offered victims unjustly acquired. H.
↑ 9صفنیاہ 1:10
Ver. 10. Gate, looking towards Joppe. S. Jer. --- The news of the defeat at Mageddo came this way, or the cries of the Philistines were heard. C. ---
Second. A part of the city so called, (Ch.) built by Manasses on the same side of the city, 2 Par. xxxiii. 14. C.
↑ 10صفنیاہ 1:11
Ver. 11. The Morter: ( Maktesh) a valley in or near Jerusalem. Ch. --- All the people shall suffer in the city. Sanct. T. --- Mactes was rendered famous by Samson, (Judg. xv. 19.) and was in or near the country of the Philistines, who seem to be designated. The original is variously interpreted. C. --- Sept. "of the city cut in pieces, because all the people resemble Chanaan." H.
--- Chanaan. So he calls the Jews, from their following the wicked ways of the Chanaanites. Ch.
--- The merchants (Grot.) are confounded, or (H.) the Philistines are still meant.
C.
↑ 11صفنیاہ 1:12
Ver. 12. Lamps, with the utmost diligence, (Lu. xv. 8.) so that none shall escape even in the most filthy places. C. --- The Romans found many Jews in the common sewers. Jos. Bel. vii. 16. 20.
and 26. --- Lees. That is, the wealthy, and such as live at their ease, resting upon their riches, like wine upon the lees. Ch. --- Evil, denying Providence. C.
↑ 12صفنیاہ 1:13
Ver. 13. Strength. Children or riches. H.
↑ 13صفنیاہ 1:14
Ver. 14. Near. When all these miseries shall overtake the wicked, (W.) after the death of Josias.
4 K. xxi. 14. C. --- The mighty. Sept. "and dreadful, powerful is the day of," &c.
--- Meet. Prot.
"cry bitterly." H.
↑ 14صفنیاہ 1:15
Ver. 15. Day, is a day. The repetition elegantly describes the great danger. W.
↑ 15صفنیاہ 1:16
Ver. 16. Trumpet, when Nachao came and deposed Joachas.
↑ 16صفنیاہ 1:17
Ver. 17. Blind. Not knowing what course to take. Deut. xxviii. 29. Is. lix. 10. C. ---
Such will be the horror preceding judgment. H.
↑ 17صفنیاہ 1:18
Ver. 18. Gold. Ezek. vii. 19. Thus the Medes despised riches. Is. xiii. 17. C. ---
Jealousy. God regarded the synagogue as his spouse. M. --- "If he loved not the soul of man, he would not be jealous of it." S. Jer. H.
↑ 18لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس