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तुरही अपने मुँह से लगा! वह 'उक़ाब की तरह ख़ुदावन्द के घर पर टूट पड़ा है, क्यूँकि उन्होंने मेरे अहद से तजावुज़ किया और मेरी शरी'अत के ख़िलाफ़ चले। مزید دیکھیں: ہوسیع 6:7استثنا 28:49یرمیاہ 4:13वह मुझे यूँ पुकारते हैं कि ऐ हमारे ख़ुदा, हम बनी — इस्राईल तुझे पहचानते हैं। مزید دیکھیں: متی 7:21ططس 1:162 سلاطین 10:16इस्राईल ने भलाई को छोड़ दिया, दुश्मन उसका पीछा करेंगे। مزید دیکھیں: نوحہ 3:66زبور 81:10-11عاموس 1:11उन्होंने बादशाह मुक़र्रर किए लेकिन मेरी तरफ़ से नहीं। उन्होंने उमरा को ठहराया है और मैंने उनको न जाना। उन्होंने अपने सोने चाँदी से बुत बनाए ताकि बर्बाद हों। مزید دیکھیں: ہوسیع 13:9-102 سلاطین 15:10-301 سلاطین 12:16-20ऐ सामरिया, तेरा बछड़ा मरदूद है। मेरा क़हर उन पर भड़का है। वह कब तक गुनाह से पाक न होंगे। مزید دیکھیں: یرمیاہ 13:27ہوسیع 10:5امثال 1:22क्यूँकि ये भी इस्राईल ही की करतूत है। कारीगर ने उसको बनाया है। वह ख़ुदा नहीं। सामरिया का बछड़ा यक़ीनन टुकड़े — टुकड़े किया जाएगा। مزید دیکھیں: حبقوق 2:18یرمیاہ 10:14زبور 106:19-20बेशक उन्होंने हवा बोई। वह गर्दबाद काटेंगे, न उसमें डंठल निकलेगा न उसकी बालों से ग़ल्ला पैदा होगा और अगर पैदा हो भी तो अजनबी उसे चट कर जाएँगे। مزید دیکھیں: امثال 22:8ایوب 4:8گلتیوں 6:7इस्राईल निगला गया। अब वह क़ौमों के बीच ना पसंदीदा बर्तन की तरह होंगे। مزید دیکھیں: یرمیاہ 22:28یرمیاہ 51:342 تیمتھیس 2:20-21क्यूँकि वह तन्हा गोरख़र की तरह असूर को चले गए हैं। इफ़्राईम ने उजरत पर यार बुलाए। مزید دیکھیں: یرمیاہ 2:24حزقی ایل 16:33-34ہوسیع 5:13अगरचे उन्होंने क़ौमों को उजरत दी है तो भी अब मै उनको जमा' करूँगा और वह बादशाह — ओ — उमरा के बोझ से ग़मग़ीन होंगे। مزید دیکھیں: حزقی ایل 16:37حزقی ایل 26:7حزقی ایل 23:22-26चूँकि इफ़्राईम ने गुनहगारी के लिए बहुत सी क़ुर्बानगाहें बनायीं इसलिए वह क़ुर्बानगाहें उसकी गुनहगारी का ज़रिया' हुई। مزید دیکھیں: ہوسیع 12:11استثنا 4:28یسعیاہ 10:10-11अगरचे मैंने अपनी शरी'अत के अहकाम को उनके लिए हज़ारों बार लिखा, लेकिन वह उनको अजनबी ख़्याल करते हैं। مزید دیکھیں: استثنا 4:6-8رومیوں 7:12ہوسیع 4:6वह मेरे तोहफ़ों की क़ुर्बानियों के लिए गोश्त पेश करते और खाते हैं, लेकिन ख़ुदावन्द उनको क़ुबूल नहीं करता। अब वह उनकी बदकिरदारी की याद करेगा और उनको उनके गुनाहों की सज़ा देगा। वह मिस्र को वापस जाएँगे। مزید دیکھیں: ہوسیع 9:6ہوسیع 9:9عاموس 5:22इस्राईल ने अपने ख़ालिक़ को फ़रामोश करके बुतख़ाने बनाए हैं और यहूदाह ने बहुत से हसीन शहर ता'मीर किए हैं, लेकिन मैं उसके शहरों पर आग भेजूँगा और वह उनके कस्रों को भसम कर देगी। مزید دیکھیں: یرمیاہ 17:27استثنا 32:18ہوسیع 13:6
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)13 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
ہوسیع 8:1
Ver. 1. Eagle. It makes a noise like a trumpet. Pliny x. 3. --- Osee denounces judgments on the house of Israel, which, though schismatical, was not entirely abandoned by the Lord. Salmanasar overturned the kingdom, and may be compared to an eagle, as Nabuchodonosor is frequently, Ezechiel xvii. 3. But he is not here meant. C. --- The temple shall be destroyed by him; (S. Jer.) yet not so soon. W. --- Sept. "In their bosom like earth appears, like an eagle," &c.
H.
↑ 1ہوسیع 8:2
Ver. 2. Know thee. They resemble those to whom our Saviour will reply, Not every one that saith, Lord, Lord, shall enter into the kingdom of heaven. Mat.
vii. 22. C.
↑ 2ہوسیع 8:3
Ver. 3. Him. Sept. "they have pursued the enemy." But the former sense is better. H. --- The Assyrians prevailed. S. Jer. --- They carried Israel into captivity, before Juda. v. 9. W.
↑ 3ہوسیع 8:4
Ver. 4. They. Jeroboam and Jehu were assured by the prophets that they should reign, yet this was not a sanction of their right. God condemned their ambition and wicked conduct. The successors of Zarharias had still less pretensions to the throne. God permits such things. The people had not consulted him in these changes. C. --- Kings were their own choice. 1 K. xviii.
Saul rose by their "error." S. Jer. --- Knew, or approved not. v. 2. Mat. xxv. 12. C.
--- Perish.
This was the effect, though contrary to their intention. H.
↑ 4ہوسیع 8:5
Ver. 5. Calf. The idol is broken in pieces, and carried away by the victorious enemy. Thus does the vanity of such gods appear. Their captivity is therefore often foretold. Jer. xliii. 12. ---
Cleansed. The physician is disgusted with the obstinacy of the sick. C. --- How long will Israel resist the Holy Ghost? Acts vii. 51. H.
↑ 5ہوسیع 8:6
انیسویں صدی کا یہ حاشیہ مناظرانہ زبان استعمال کرتا ہے؛ اسے اس پینل کے شروع میں دیے گئے نوٹ کی روشنی میں پڑھیں۔
Ver. 6. Israel. This enhances the crime. Can a people so highly favoured adore the work of an artist? --- Webs, such as appear on a fine day in autumn. S.
Jerom's master suggested that this was the sense. Interpreters vary. C. ---
Sept. and Th. "is delusive." Sym. &c. "instable;" shebabim.
H. --- Some erroneously read v instead of i. "The Lord casts off the calves of heretics, ... and wonders that people should prefer heretical filth before the cleanliness of the Church." S. Jer.
↑ 6ہوسیع 8:7
Ver. 7. Whirlwind. They shall be punished for their folly, nor shall they reap any advantage from idols. --- In it, or in Israel. The seed which I have sown yields no fruit. If any come up, the mildew destroys it. Yea, though any should come to perfection, which is impossible, it should be given to strangers. My people perform no acts of religion; or at least they render them useless, by adoring idols. C. --- He speaks in general terms, as few continued faithful. Yet even in the worst of times, seven thousand were found. 3 K. xix. 18. H.
↑ 7ہوسیع 8:8
Ver. 8. Vessel. The nations around despised them, after they had applied to the Assyrians, who were looked upon as enemies of all independent states. Israel was not yet in captivity: but this event may be spoken of as if already past.
↑ 8ہوسیع 8:9
Ver. 9. Wild ass. It is very jealous of liberty, (Job xi. 12.) and of its females, so that it prevents the young males from becoming its rivals. Pliny viii. 30. Solin xxx. --- If this were true, the species would soon perish. H. --- The Israelites disdained subjection to strangers. They even rejected God, their king; for which reason he abandons them to servitude, in a foreign land. They had run furiously after idols, and had given presents to such lovers.
↑ 9ہوسیع 8:10
Ver. 10. Princes. Heb. "king of kings." This proud title was afterwards taken by the monarchs of Babylon and Persia. Israel ceased to pay taxes, having nothing left. They shall cease to be a people. C. --- Sept. "I will receive them, and they shall cease a little to anoint a king and princes." H. --- They had none during the captivity, as they would not consult God before in their appointment. v. 4. He speaks ironically. I will conduct them beyond the Euphrates, where they shall have nothing to pay for some time. C. --- This wretched condition was of long continuance; (Tournemine) though short, if compared with their crimes. H.
↑ 10ہوسیع 8:12
Ver. 12. Foreign. Shall I give them laws again to despise? Sept. "I shall write down their number." It will be an easy task, they shall be so diminished. "His laws," &c. (C.) or, "I will describe to him a multitude, and his regulations: The beloved altars have been deemed foreign. S.
Jerom's and Grabe's edit. H.
↑ 12ہوسیع 8:13
Ver. 13. Egypt, to escape the Assyrian. C. ix. 3. C. --- They have imitated the Egyptian idols. S.
Jer. --- Osee had applied to their king for aid. 4 K. xvii. 4.
↑ 13ہوسیع 8:14
Ver. 14. Temples, or "palaces." C. --- Cities. The two tribes, witnessing the calamities of their brethren, will not avoid a similar conduct, but trust in their fortifications. W. --- Fire of war destroys both kingdoms. --- Thereof. Sept. of S.
Jerom adds, "and among the Assyrians they have eaten unclean things,"
which may be taken from C. ix. 3. H. --- It is not found in the present Heb.
or Gr. copies. C.
↑ 14لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس