
1 تواریخ · IRV-UR
1 تواریخ
3
بائبل کا متنمصنوعی آواز (AI)
यह दाऊद के बेटे हैं जो हबरून में उससे पैदा हुए: पहलौठा अमनोन, यज़र'एली अख़नूअम के बत्न से; दूसरा दानिएल, कर्मिली अबीजेल के बत्न से; مزید دیکھیں: 2 سموئیل 3:2-5یشوع 15:561 سموئیل 27:3तीसरा अबीसलोम, जो जसूर के बादशाह तल्मी की बेटी मा'का का बेटा था; चौथा अदूनियाह, जो हज्जियत का बेटा था। مزید دیکھیں: 2 سموئیل 19:4-102 سموئیل 3:42 سموئیل 13:1पाँचवाँ सफ़तियाह, अबीताल ले बत्न से; छठा इतर'आम, उसकी बीवी 'इजला से। مزید دیکھیں: 2 سموئیل 3:5यह छ: हबरून में उससे पैदा हुए। उसने वहाँ सात बरस छ: महीने हुकूमत की, और येरूशलेम में उसने तैंतीस बरस हुकूमत की। مزید دیکھیں: 2 سموئیل 5:4-52 سموئیل 2:111 سلاطین 2:11और यह येरूशलेम में उससे पैदा हुए: सिम'आ और सोबाब और नातन और सुलेमान, यह चारों 'अम्मीएल की बेटी बतसू'अ के बत्न से थे। مزید دیکھیں: 2 سموئیل 11:32 سموئیل 12:24-251 تواریخ 28:5-6और इब्हार और इलीसमा' और इलिफ़ालत, مزید دیکھیں: 2 سموئیل 5:151 تواریخ 14:51 سموئیل 14:5और नुजा और नफ़ज और यफ़ी'आ, مزید دیکھیں: 2 سموئیل 5:15-16और इलीसमा' और इलीयदा' और इलिफ़ालत; यह नौ مزید دیکھیں: 1 تواریخ 14:72 سموئیل 5:14-16यह सब हरमों के बेटों के 'अलावा दाऊद के बेटे थे; और तमर इनकी बहन थी مزید دیکھیں: 2 سموئیل 13:1-202 سموئیل 5:13और सुलेमान का बेटा रहुब'आम था उसका बेटा अबियाह, उसका बेटा आसा, उसका बेटा यहूसफ़त; مزید دیکھیں: 1 سلاطین 11:431 سلاطین 14:311 سلاطین 15:8उसका बेटा यूराम, उसका बेटा अख़ज़ियाह उसका बेटा यूआस; مزید دیکھیں: 2 سلاطین 8:242 سلاطین 11:212 تواریخ 21:17उसका बेटा अमसियाह, उसका बेटा अज़रियाह, उसका बेटा यूताम; مزید دیکھیں: 2 سلاطین 14:212 تواریخ 25:12 سلاطین 14:1उसका बेटा आख़ज़, उसका बेटा हिज़क़ियाह, उसका बेटा मनस्सी। مزید دیکھیں: 2 تواریخ 33:12 سلاطین 16:12 تواریخ 29:1उसका बेटा अमून, उसका बेटा यूसियाह; مزید دیکھیں: 2 سلاطین 23:302 تواریخ 34:12 سلاطین 21:19और यूसियाह के बेटे यह थे: पहलौठा यूहनान, दूसरा यहूयक़ीम, तीसरा सिदक़ियाह, चौथा सलूम। مزید دیکھیں: 2 سلاطین 23:34और बनी यहूयक़ीम: उसका बेटा यकूनियाह, उसका बेटा सिदक़ियाह। مزید دیکھیں: متی 1:112 سلاطین 24:62 سلاطین 24:8और यकूनियाह जो ग़ुलाम था, उसके बेटे यह हैं: सियालतिएल, مزید دیکھیں: عزرا 3:2عزرا 5:2متی 1:12और मल्कराम और फ़िदायाह और शीनाज़र, यक़मियाह, होसमा' और नदबियाह; और फ़िदायाह के बेटे यह हैं: ज़रुब्बाबुल और सिम'ई और ज़रब्बाबुल के बेटे यह हैं: मुसल्लाम और हनानियाह, और सल्लूमियत उनकी बहन थी, مزید دیکھیں: عزرا 2:2عزرا 3:2حجی 2:2और हसूबा और अहल और बरकियाह और हसदियाह, यूसजसद यह पाँच। और हनानियाह के बेटे यह हैं: फ़लतियाह और यसा'याह। बनी रिफ़ायाह, बनी अरनान, बनी 'ईदयाह, बनी सकनियाह, مزید دیکھیں: نحمیاہ 10:22और सकनियाह का बेटा: समा'याह और बनी समा'याह: हतूश और इजाल और बरीह और ना'रियाह और साफ़त' यह छ:। مزید دیکھیں: عزرا 8:2और ना'रियाह के बेटे यह थे: इलीहू'ऐनी, और हिज़क़ियाह और 'अज़रिक़ाम, यह तीन। और बनी इलीहू'ऐनी यह थे: हूदैवाहू और 'इलियासब और फ़िलायाह और 'अक़्क़ूब और युहनान और दिलायाह 'अनानी, यह सात।
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غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)16 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
1 تواریخ 3:1
Ver. 1. Hebron, during the seven years that he reigned there over Juda. M. ---
Jezrahel, a city of Juda, less noted than the one in Issachar. --- Daniel, or Cheliab, 2 K. iii. 3.
↑ 11 تواریخ 3:2
Ver. 2. Aggith. The mother of Adonias is styled Haggith elsewhere in the Vulg.
H.
↑ 21 تواریخ 3:3
Ver. 3. His wife also. T. --- This title refer to all the preceding. Sanctius.
↑ 31 تواریخ 3:5
Ver. 5. Solomon is put last, though the eldest, because of his genealogy is to be continued. Some think that the three others were the sons of Urias, adopted by David, as Solomon styles himself an only son; (Prov. iv. 3.) but that only means singularly beloved, and an heir, (C.) as David had certainly another child by Bethsabee, who died in his infancy. T. --- Bethsabee. Syr. and Arab.
"Bersabee." Heb. "Bathshuah," all erroneously. --- Ammiel, or Eliam, (2 K. xi.
3.) as the same man had two names, (C.) or, in this instance, we must allow a transposition. H.
↑ 51 تواریخ 3:6
Ver. 6. Elisama, or Elisua. C. xiv. 5. C. --- Heb. substitutes Elishama and Eliphelet, and Nogah, the last name being "an evident corruption of Nepheg, and the two former being taken in to soon, and still repeated, "in their proper places." The Vat. Sept. is likewise interpolated, (2 K. v. 14,
&c.) by the insertion of eleven names from another version, and two names are twice repeated, so that we have 24 sons of David instead of 11. Kennicott.
↑ 61 تواریخ 3:7
Ver. 7. Noge; called Noga, (C. xiv. 6.) and omitted entirely in the book of Kings.
Eliphaleth being twice mentioned in this book, has made some conclude that David's first son of this name died in his youth; (C.) which may be said of Elisama also. Sa.
↑ 71 تواریخ 3:8
Ver. 8. Eliada, or Elioda, (2 K. v. 16.) styled Baaliada, (C. xiv. 7. C.) as both have the same meaning, "God's, or the Lord's knowledge." H. --- Nine, excluding the children of Bethsabee. In 2 K. there are only seven, or, with the sons of Bethsabee, eleven. There must be a mistake in one place, unless the book of Kings only specifies those who were then alive. Vatab. C.
↑ 81 تواریخ 3:9
Ver. 9. The concubines. The inferior wives. Ch. --- Some of the preceding sons were born of such, v. 6, &c. --- Thamar. She is the only one whose name is mentioned, but David had other daughters. 2 K. vi. 13.
↑ 91 تواریخ 3:15
Ver. 15. Johanan, who is not mentioned in 4 K. xxiii. and xxiv. Some think that he died young, (Tostat) or in battle with his father, against Pharao. Pradus. ---
Joakim, or Eliacim, possessed the throne after Joachaz, or Sellum, (C.) which name signifies "confusion," and was given to all the sons of Josias. S. Jer. ---
Then came Joachin and Sedecias, whose proper name was Matthanias.
H. --- Joakim is passes over by S. Mat. S. Jer. ib.
↑ 151 تواریخ 3:16
Ver. 16. Jechonias, who is called also Joakim, (W.) and Cenias in Heb. Jer. xxii.
28. C. --- Both the son and the grandson of Josias go under the name of Jechonias. Mat. i. 11. Barrad. i. 5. 16.
M. --- Sedecias. If this be the same with the king, was born must signify succeeded, as we know that Joakim was not the father of Sedecias. Grotius,
&c.
↑ 161 تواریخ 3:17
Ver. 17. Asir, means a "prisoner," so that we might translate, Heb. "and the sons of Jechoias, the prisoner, (at Babylon, 4 K. xxiv. 15.) were Salathiel." C. ---
Prot. "Assir, Salathiel his son." H.
--- Some think that the following were the adopted children, or successors of Jechonias; as S.
Luke (iii. 24.) insinuates that Neri was the father of Salathiel, and Jeremias (xxii. 30.) seems to declare that Jechonias should have no children. But he means such as should sit on the throne, as he explains himself, and S.
Matthew (i. 12.) expressly says, Jechonias begot Salathiel.
↑ 171 تواریخ 3:18
Ver. 18. Melchiram, &c. born of Salathiel. C. --- Sama. Sept. "Osamo and Nabadias." Prot.
"Hosahama," &c. H.
↑ 181 تواریخ 3:19
Ver. 19. Phadaia, called also Salathiel, (Mat. i. 12.) or these two brothers had each a son named Zorobabel. The grandson of Salathiel was called Abiud, and that of Phadaia, Mosollam, (M.) unless these were the same person. Sa. ---
Phadaia, son of Salathiel, and father of Zorobabel, left his son to the care of his brother Salatheil, who was therefore accounted the father of Zorobabel too.
C.
↑ 191 تواریخ 3:21
Ver. 21. Son. Heb. "sons of Hananias, Phaltias, and Jesacias, the sons of Raphias, the sons of Arnan,...(22) the sons of Sechenias, Semeia, &c." But the Sept. and Syriac have read in a more intelligible manner, (C.) intimating that these people were lineally descended from each other, (H.) while the Heb.
leaves us ignorant of the names of the sons of Rephaias, &c. C.
↑ 211 تواریخ 3:22
Ver. 22. Six. Counting the father in the number. Ch. --- Heb. shisha, or "six."
Sixtus V. with several MSS. Gothic edit. &c. take it improperly for the name of a man. C. --- Semeia and his five sons are attributed to Sechenias. W. --- Others think that a name has been lost. Castal.
↑ 221 تواریخ 3:24
Ver. 24. Oduia, the 12th from Zorobabel, which shews that this has been inserted since the time of Esdras, and that the author was very careful to preserve the genealogical tables, as it was not known from what family of the descendants of David the Messias should be born. C. --- S.
Matthew gives us a different genealogy. D. C.
↑ 24لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس