ایوب · IRV-UR
ایوب
39
بائبل کا متنمصنوعی آواز (AI)
क्या तू जनता है कि पहाड़ पर की जंगली बकरियाँ कब बच्चे देती हैं? या जब हिरनीयाँ बियाती हैं, तो क्या तू देख सकता है? مزید دیکھیں: زبور 29:91 سموئیل 24:2زبور 104:18क्या तू उन महीनों को जिन्हें वह पूरा करती हैं, गिन सकता है? या तुझे वह वक़्त मा'लूम है जब वह बच्चे देती हैं? مزید دیکھیں: یرمیاہ 2:24वह झुक जाती हैं; वह अपने बच्चे देती हैं, और अपने दर्द से रिहाई पाती हैं। उनके बच्चे मोटे ताज़े होते हैं; वह खुले मैदान में बढ़ते हैं। वह निकल जाते हैं और फिर नहीं लौटते। गधे को किसने आज़ाद किया? जंगली गधे के बंद किसने खोले? مزید دیکھیں: ایوب 6:5ایوب 11:12ایوب 24:5वीरान को मैंने उसका मकान बनाया, और ज़मीन — ए — शोर को उसका घर। مزید دیکھیں: زبور 107:34یرمیاہ 17:6ایوب 24:5वह शहर के शोर — ओ — गु़ल को हेच समझता है, और हाँकने वाले की डॉट को नहीं सुनता। مزید دیکھیں: ایوب 3:18خروج 5:18خروج 5:13-16पहाड़ों का सिलसिला उसकी चरागाह है, और वह हरियाली की तलाश में रहता है। مزید دیکھیں: زبور 104:27-28زبور 145:15-16ایوب 40:20-22“क्या जंगली साँड तेरी ख़िदमत पर राज़ी होगा? क्या वह तेरी चरनी के पास रहेगा? مزید دیکھیں: گنتی 23:22زبور 92:10استثنا 33:17क्या तू जंगली साँड को रस्से से बाँधकर रेघारी में चला सकता है? या वह तेरे पीछे — पीछे वादियों में हेंगा फेरेगा? مزید دیکھیں: زبور 129:3ایوب 39:5ہوسیع 10:10-11क्या तू उसकी बड़ी ताक़त की वजह से उस पर भरोसा करेगा? या क्या तू अपना काम उस पर छोड़ देगा? مزید دیکھیں: زبور 20:7یسعیاہ 30:6پیدایش 42:26क्या तू उस पर भरोसा करेगा कि वह तेरा ग़ल्ला घर ले आए, और तेरे खलीहान का अनाज इकट्ठा करे? مزید دیکھیں: عاموس 2:13امثال 3:16متی 13:30“शुतरमुर्ग़ के बाज़ू आसूदा हैं, लेकिन क्या उसके पर — ओ — बाल से शफ़क़त ज़ाहिर होती है? مزید دیکھیں: یرمیاہ 8:7زکریاہ 5:9احبار 11:19क्यूँकि वह तो अपने अंडे ज़मीन पर छोड़ देती है, और रेत से उनको गर्मी पहुँचाती है; और भूल जाती है कि वह पाँव से कुचले जाएँगे, या कोई जंगली जानवर उनको रौंद डालेगा। वह अपने बच्चों से ऐसी सख़्तदिली करती है कि जैसे वह उसके नहीं। चाहे उसकी मेहनत रायगाँ जाए उसे कुछ ख़ौफ़ नहीं। مزید دیکھیں: نوحہ 4:3حبقوق 2:13واعظ 10:15क्यूँकि ख़ुदा ने उसे 'अक़्ल से महरूम रखा, और उसे समझ नहीं दी। مزید دیکھیں: ایوب 35:11یعقوب 1:17استثنا 2:30जब वह तनकर सीधी खड़ी हो जाती है, तो घोड़े और उसके सवार दोनों को नाचीज़ समझती हैं। مزید دیکھیں: 2 سلاطین 19:21ایوب 39:7ایوب 39:22“क्या घोड़े को उसका ताक़त तू ने दी है? क्या उसकी गर्दन की लहराती अयाल से तूने मुलब्बस किया? مزید دیکھیں: زبور 147:10زبور 104:1زبور 93:1क्या उसे टिड्डी की तरह तूने कुदाया है? उसके फ़राने की शान मुहीब है। مزید دیکھیں: یرمیاہ 8:16یوایل 2:5ایوب 41:20-21वह वादी में टाप मारता है और अपने ज़ोर में ख़ुश है। वह हथियारबंद आदमियों का सामना करने को निकलता है। مزید دیکھیں: یرمیاہ 8:61 سموئیل 17:4-10زبور 19:5वह ख़ौफ़ को नाचीज़ जानता है और घबराता नहीं, और वह तलवार से मुँह नहीं मोड़ता। مزید دیکھیں: ایوب 41:33ایوب 39:16ایوب 39:18तर्कश उस पर खड़खड़ाता है, चमकता हुआ भाला और साँग भी; مزید دیکھیں: ایوب 41:26-29वह तुन्दी और क़हर में ज़मीन पैमाई करता है, और उसे यक़ीन नहीं होता कि यह तुर ही की आवाज़ है। مزید دیکھیں: لوقا 24:41ایوب 9:16عاموس 3:6जब जब तुरही बजती है, वह हिन हिन करता है, और लड़ाई को दूर से सूँघ लेता है; सरदारों की गरज़ और ललकार को भी। مزید دیکھیں: حزقی ایل 26:2حزقی ایل 36:2زبور 70:3“क्या बा'ज़ तेरी हिकमत से उड़ता है, और दख्खिन की तरफ़ अपने बाज़ू फैलाता है? مزید دیکھیں: استثنا 14:15غزل الغزلات 2:12احبار 16:11क्या 'उक़ाब तेरे हुक्म से ऊपर चढ़ता है, और बुलन्दी पर अपना घोंसला बनाता है? مزید دیکھیں: یرمیاہ 49:16عبدیاہ 1:4خروج 19:4वह चट्टान पर रहता और वहीं बसेरा करता है; या'नी चट्टान की चोटी पर और पनाह की जगह में। مزید دیکھیں: 1 سموئیل 14:4वहीं से वह शिकार ताड़ लेता है , उसकी आँखें उसे दूर से देख लेती हैं। مزید دیکھیں: ایوب 9:26उसके बच्चे भी खू़न चूसते हैं, और जहाँ मक़्तूल हैं वहाँ वह भी है।” مزید دیکھیں: متی 24:28لوقا 17:37حزقی ایل 39:17-19
مزید دیکھیں: باہمی حوالہ جات OpenBible.info (CC BY) سے، جزوی طور پر Treasury of Scripture Knowledge (پبلک ڈومین) سے ماخوذ۔
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)26 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
ایوب 39:1
Ver. 1. Goats ( Ibex. Heb. Yahale. H.) frequent rocks, and places which are almost inaccessible to man. C.
↑ 1ایوب 39:3
Ver. 3. Roarings. They pretend that these animals bring forth with great difficulty. Ps. xxviii. 9.
Vatab. &c. --- Aristotle (v. 2. and vi. 29.) asserts, that they receive the male bending down, as Heb. may be here explained. "They bend, they divide their young," as they have often two; "and they leave their strings" at the navel, &c.
C.
↑ 3ایوب 39:4
Ver. 4. Feed. Being weaned very soon. Pliny viii. 32.
↑ 4ایوب 39:5
Ver. 5. Wild ass, described, C. vi. 5. The industry of man cannot make this beautiful and strong animal serviceable to him. The like would be the case (C.) with many others, if Providence had not ordered it otherwise. H.
↑ 5ایوب 39:6
Ver. 6. Barren. Lit. "salt." H. --- This is of a nitrous quality, which renders those countries barren. The salt in snow and dung gives warmth and fruitfulness.
↑ 6ایوب 39:9
Ver. 9. Rhinoceros. See Deut. xxxiii. 17. Num. xxiii. 22. Sanchez says they are untameable. M.
--- But this is not true, when they have been taken young. Malvenda. C.
↑ 9ایوب 39:10
Ver. 10. Valleys, or furrows. Can he be made to harrow?
↑ 10ایوب 39:13
Ver. 13. Hawk. We may also read, "Is the wing of the ostrich like?" Sept. or Theod. "The bird of Neelasa is rejoicing, if she take the Asida, &c. the Neessa."
H. --- Heb. is variously translated,
"The ostrich lifts itself up with its wings, which have feathers, as well as those of the stork."
Bochart. --- It flutters, running like a partridge, swifter than any horse.
Adamson. --- "Canst thou give to the stork and the ostrich their feathers,"
which form all their beauty? C. --- Prot. " Gavest thou the goodly wings upon the peacock, or wings and feathers unto the ostrich?" H. --- The import of these names is uncertain. M. --- Renanim, (from Ron, "to cry, or move quickly,") may signify peacocks, ostriches, &c. Chasida, "a stork, (H. Jer.) falcon, (W.) or heron; notsa "a hawk, or a feather." H. --- The first term occurs no where else, and may denote any singing birds or grasshoppers, as the last may be applied to the ostrich, which has "wings," though it fly not.
Grot. C. --- Acknowledge the wisdom of Providence, which has thus enabled such a huge animal to travel so fast. M. --- See Parkhurst, álcs. H.
↑ 13ایوب 39:14
Ver. 14. Dust. This might help to hatch them. C. --- Heb. "earth, and warmeth them in the dust."
Prot.
↑ 14ایوب 39:16
Ver. 16. Ones, or eggs which she leaves. C. --- Ælian (xiv. 6.) asserts that this bird will expose her own life to defend her young. Yet the neglect of her eggs, will suffice to make her deemed cruel. Lam. iv. 3. H. --- Her. Other birds leave their nests through fear; (C.) but this, after sitting a while, will depart carelessly, (H.) and if she meet with other eggs on her road, will take to them, thus rendering her own useless. Bochart.
↑ 16ایوب 39:17
Ver. 17. Understanding. This bird has a head disproportionately small; insomuch, that Heliogabalus served up the brains of 600 at one supper. It greedily eats iron, &c. which may help its digestion, as sand does that of other birds. C. --- When it is hunted, it hides its head only, as if this would be a sufficient defence, (Pliny x. 1.) and is taken alive by a man, clothed in the skin of an ostrich, who moves the head with his hand. Strabo xvi. --- All which proves its stupidity. C.
↑ 17ایوب 39:18
Ver. 18. High. With her head erect, the ostrich is taller than a man on horseback. Pliny x. 1. ---
Its wings are used like sails, and enable it to run as fast as many birds can fly, (C.) while it hurls stones at the pursuer with its feet, so as frequently to kill them. Diod. ii. --- Rider, as they can travel with equal speed. M. v. 13. ---
Adamson (Senegal) placed two negroes on one, and testified that it still went faster than any English horse. H.
↑ 18ایوب 39:19
Ver. 19. Neighing. Heb. "thunder," to denote the fierceness of the horse; or
"with a mane,"
(Bochart) "armour," (Syr.) or "terror." Sept. C. --- Wilt thou enable the horse to neigh, (M.) when he appears so terrible? H.
↑ 19ایوب 39:20
Ver. 20. Up. Heb. "frighten," (H.) or "make him leap." Bochart. C. --- Nostrils.
Sept. "of his chest, or shoulders, is boldness." H. --- This inspires the rider with courage, and the enemy with fear. But the Vulg. is more followed. C.
Frænoque teneri
Impatiens crebros expirat naribus ignes. Silius vi.
↑ 20ایوب 39:21
Ver. 21. Hoof. Ploughing, or rather prancing, through impatience. C. --- Boldly.
Heb. "he exults in his strength," being sensible of glory and commendation. C.
--- Non dubiè intellectum adhortationis et gloriæ fatentur. Pliny vii. 43.
↑ 21ایوب 39:23
Ver. 23. Shield, or lance. Jos. viii. 18. C. --- The din of armour does not disturb the horse, which has been inured to such things. H. --- It is of singular courage. W.
↑ 23ایوب 39:24
Ver. 24. Ground. This expression is still used by the Arabs, to denote velocity.
Grotius. --- Sept.
"in wrath he will make the earth disappear." H. ---
Mox sanguis venis melior calet, ire viarum
Longa volunt latumque fugâ consumere campum. Nemesianus.
--- Account. Heb. "believe that," or "stops not when." He is so eager to rush forward to battle.
Si qua sonum procul arma dedêre,
Stare loco nescit, micat auribus et tremit artus. Georg. iii.
↑ 24ایوب 39:25
Ver. 25. Ha. Lit. "Vah," a sound of joy, (M.) or of contempt. Sept. The trumpet having given the sign, he will say, Well: Euge. Nothing could be more poetically descriptive of the war-horse. H.
↑ 25ایوب 39:26
Ver. 26. Feathered. Heb. "fly." H. --- South, at the approach of "winter retiring"
to warmer regions. Pliny x. 8. --- Sept. "spreading her wings, looking unmoved, towards the south." The hawk alone can stare at the sun, and fly to a great height. Ælian x. 14. --- Hence the Egyptians consecrated this bird to the sun. C.
--- The eagle is of the same species, and has the same properties. H. Aristotle mentions 10, and Pliny 16 species of hawks. W.
↑ 26ایوب 39:28
Ver. 28. Access. See Abdias iv. Arist. anim. ix. 32.
↑ 28ایوب 39:29
Ver. 29. Off. The eagle was remarkably (C.) quick-sighted, (W.) as well as the serpent. Hor. i.
Sat. iii. Homer, Il. xvii. --- They say it can discern a fly or a fish from the highest situation; (Bochart) and if its young seem dazzled with the sun-beams, it hurls them down as spurious.
Pliny x. 3.
↑ 29ایوب 39:30
Ver. 30. Blood, gushing forth from the animals, which the eagle brings. M. --- S.
Chrysostom explains this of the vulture, (Mat. xxiv. 28. C.) which is of the same species. M. --- Some eagles will not touch carcasses, but others are greedy of them. Pliny x. 3. Prov. xxx. 17. --- There. Our Saviour quotes this passage. Lu.
xvii. 37. C.
↑ 30ایوب 39:31
Ver. 31. Went on. Sept. "answered." This was the conclusion drawn from the display of God's wonderful works. If we cannot sufficiently admire them, why should we be so much surprised, as Job acknowledged he was, at the ways of Providence? It would, therefore, be better to keep silence, v. 35. H.
↑ 31ایوب 39:32
Ver. 32. Be so. Receive instruction, or (C.) instruct him? Wilt thou learn to admire my works?
(H.) or dost thou attempt to give me any information? C. --- Him. Heb. "it." Sept.
"shall he decline judgment with him who is competent?" ikanou. Theod. adds,
"the man who accuses God, shall answer it," or stand his trial. H.
↑ 32ایوب 39:34
Ver. 34. Spoken inconsiderately. If we discuss all Job's words, (saith S.
Gregory) we shall find nothing impious spoken; as may be gathered from the words of the Lord himself; (chap. xlii. v. 7.
8.) but what was reprehensible in him was the manner of expressing himself at times, speaking too much of his own affliction, and too little of God's goodness towards him, which here he acknowledges as inconsiderate, (Ch.) or rather as the effect of inculpable ignorance; (H.) as the present order of things being then novel, confounded the sagacity both of Job and of his friends.
The wicked had formerly been the victims of justice, but henceforth, says Job, (Heb.) "if it shall not be so, who can convince me of lying?" C. xxiv. 25. Yet he did not perfectly discern the intention of God, in abandoning his servants to the power of satan, till the Lord himself had explained it in the parables of behemoth and leviathan. Then Job testified his conviction and entire submission. C. xlii. 5. Houbigant observes that the Vulg. is perhaps less accurate here, and C. xlii. 3. as God exculpates Job, v. 8. Yet the latter might entertain fear at least, of having exceeded in words, after such pungent question. We may translate, (H.) Heb. "Behold I am vile, (C.) what shall I answer thee?" Prot. or Sept. "Why am I still judged, being admonished and rebuke by the Lord, hearing such things?" (Grabe, after Origen, marks with an obel what follows, as not found in Heb.) "I, who am nothing, what answer shall I then give to these things?" H. --- If we discuss all Job's speeches, we find nothing spoken wickedly, but only a species of pride, in talking too much of his sufferings, and too little of God's goodness and justice, which he ought to have confessed. S. Greg. xxxii. 3. W.
↑ 34ایوب 39:35
Ver. 35. One. Sept. "Once I have spoken, but I will not add again." H. --- I have spoken too much, but I will be more cautious. Heb. "I have spoken one thing, and I will not answer; (C.) yea, two things, but I will go no farther." Many of my observations may be too strong, as I am not perfectly aware what may be the designs of Providence in my regard. H.
↑ 35لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس