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2 Samuel · LSG

2 Samuel

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L’Éternel envoya Nathan vers David. Et Nathan vint à lui, et lui dit: Il y avait dans une ville deux hommes, l’un riche et l’autre pauvre. Voir aussi: 1 Rois 20:35-41Psaumes 51:1-191 Rois 18:1Le riche avait des brebis et des bœufs en très grand nombre. Voir aussi: 2 Samuel 3:2-52 Samuel 5:13-162 Samuel 12:8Le pauvre n’avait rien du tout qu’une petite brebis, qu’il avait achetée; il la nourrissait, et elle grandissait chez lui avec ses enfants; elle mangeait de son pain, buvait dans sa coupe, dormait sur son sein, et il la regardait comme sa fille. Voir aussi: Michée 7:52 Samuel 11:3Deutéronome 13:6Un voyageur arriva chez l’homme riche. Et le riche n’a pas voulu toucher à ses brebis ou à ses bœufs, pour préparer un repas au voyageur qui était venu chez lui; il a pris la brebis du pauvre, et l’a apprêtée pour l’homme qui était venu chez lui. Voir aussi: Jacques 1:142 Samuel 11:3-4Genèse 18:2-7La colère de David s’enflamma violemment contre cet homme, et il dit à Nathan: L’Éternel est vivant! L’homme qui a fait cela mérite la mort. Voir aussi: 1 Samuel 26:16Genèse 38:24Romains 2:1Et il rendra quatre brebis, pour avoir commis cette action et pour avoir été sans pitié. Voir aussi: Exode 22:1Proverbes 6:31Luc 19:8Et Nathan dit à David: Tu es cet homme-là! Ainsi parle l’Éternel, le Dieu d’Israël: Je t’ai oint pour roi sur Israël, et je t’ai délivré de la main de Saül; Voir aussi: Matthieu 14:141 Samuel 16:132 Samuel 22:1je t’ai mis en possession de la maison de ton maître, j’ai placé dans ton sein les femmes de ton maître, et je t’ai donné la maison d’Israël et de Juda. Et si cela eût été peu, j’y aurais encore ajouté. Voir aussi: Psaumes 84:112 Samuel 9:72 Samuel 5:5Pourquoi donc as-tu méprisé la parole de l’Éternel, en faisant ce qui est mal à ses yeux? Tu as frappé de l’épée Urie, le Héthien; tu as pris sa femme pour en faire ta femme, et lui, tu l’as tué par l’épée des fils d’Ammon. Voir aussi: 1 Samuel 15:19Psaumes 90:8Jérémie 18:10Maintenant, l’épée ne s’éloignera jamais de ta maison, parce que tu m’as méprisé, et parce que tu as pris la femme d’Urie, le Héthien, pour en faire ta femme. Voir aussi: 2 Samuel 18:14-15Matthieu 26:52Romains 2:4Ainsi parle l’Éternel: Voici, je vais faire sortir de ta maison le malheur contre toi, et je vais prendre sous tes yeux tes propres femmes pour les donner à un autre, qui couchera avec elles à la vue de ce soleil. Voir aussi: 2 Samuel 16:21-22Deutéronome 28:302 Samuel 15:6Car tu as agi en secret; et moi, je ferai cela en présence de tout Israël et à la face du soleil. Voir aussi: Luc 12:1-21 Corinthiens 4:5Ecclésiaste 12:14David dit à Nathan: J’ai péché contre l’Éternel! Et Nathan dit à David: L’Éternel pardonne ton péché, tu ne mourras point. Voir aussi: Proverbes 28:132 Samuel 24:10Zacharie 3:4Mais, parce que tu as fait blasphémer les ennemis de l’Éternel, en commettant cette action, le fils qui t’est né mourra. Voir aussi: Romains 2:24Isaïe 52:5Psaumes 89:31-33Et Nathan s’en alla dans sa maison. L’Éternel frappa l’enfant que la femme d’Urie avait enfanté à David, et il fut dangereusement malade. Voir aussi: 1 Samuel 25:38Psaumes 104:292 Rois 15:5David pria Dieu pour l’enfant, et jeûna; et quand il rentra, il passa la nuit couché par terre. Voir aussi: 2 Samuel 13:31Isaïe 22:12Psaumes 69:10Les anciens de sa maison insistèrent auprès de lui pour le faire lever de terre; mais il ne voulut point, et il ne mangea rien avec eux. Voir aussi: 2 Samuel 3:351 Samuel 28:23Le septième jour, l’enfant mourut. Les serviteurs de David craignaient de lui annoncer que l’enfant était mort. Car ils disaient: Voici, lorsque l’enfant vivait encore, nous lui avons parlé, et il ne nous a pas écoutés; comment oserons-nous lui dire: L’enfant est mort? Il s’affligera bien davantage. Voir aussi: Nombres 20:15David aperçut que ses serviteurs parlaient tout bas entre eux, et il comprit que l’enfant était mort. Il dit à ses serviteurs: L’enfant est-il mort? Et ils répondirent: Il est mort. Alors David se leva de terre. Il se lava, s’oignit, et changea de vêtements; puis il alla dans la maison de l’Éternel, et se prosterna. De retour chez lui, il demanda qu’on lui servît à manger, et il mangea. Voir aussi: Job 1:20Ruth 3:3Lamentations 3:39-41Ses serviteurs lui dirent: Que signifie ce que tu fais? Tandis que l’enfant vivait, tu jeûnais et tu pleurais; et maintenant que l’enfant est mort, tu te lèves et tu manges! Voir aussi: 1 Corinthiens 2:15Il répondit: Lorsque l’enfant vivait encore, je jeûnais et je pleurais, car je disais: Qui sait si l’Éternel n’aura pas pitié de moi et si l’enfant ne vivra pas? Voir aussi: Isaïe 38:1-3Isaïe 38:5Jonas 3:9-10Maintenant qu’il est mort, pourquoi jeûnerais-je? Puis-je le faire revenir? J’irai vers lui, mais il ne reviendra pas vers moi. Voir aussi: Genèse 37:35Job 30:23Luc 23:43David consola Bath-Schéba, sa femme, et il alla auprès d’elle et coucha avec elle. Elle enfanta un fils qu’il appela Salomon, et qui fut aimé de l’Éternel. Voir aussi: Matthieu 1:61 Chroniques 28:5-62 Samuel 7:12Il le remit entre les mains de Nathan le prophète, et Nathan lui donna le nom de Jedidja, à cause de l’Éternel. Voir aussi: Néhémie 13:262 Samuel 7:41 Rois 1:11Joab, qui assiégeait Rabba des fils d’Ammon, s’empara de la ville royale, Voir aussi: 1 Chroniques 20:1-3Deutéronome 3:112 Samuel 11:25et envoya des messagers à David pour lui dire: J’ai attaqué Rabba, et je me suis déjà emparé de la ville des eaux; Voir aussi: Ézéchiel 21:20Deutéronome 3:112 Samuel 11:1rassemble maintenant le reste du peuple, campe contre la ville, et prends-la, de peur que je ne la prenne moi-même et que la gloire ne m’en soit attribuée. Voir aussi: Jean 7:18David rassembla tout le peuple, et marcha sur Rabba; il l’attaqua, et s’en rendit maître. Il enleva la couronne de dessus la tête de son roi: elle pesait un talent d’or et était garnie de pierres précieuses. On la mit sur la tête de David, qui emporta de la ville un très grand butin. Voir aussi: 1 Chroniques 20:2Il fit sortir les habitants, et il les plaça sous des scies, des herses de fer et des haches de fer, et les fit passer par des fours à briques; il traita de même toutes les villes des fils d’Ammon. David retourna à Jérusalem avec tout le peuple. Voir aussi: 1 Chroniques 20:3Amos 1:32 Samuel 8:2

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Notes · Haydock (1859, domaine public)Notes : 21

Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.

Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens

2 Samuel 12:1

Ver. 1. Unto him, after the birth of the child. A whole year had nearly elapsed, and David continued blind and impenitent. The spirit of prophecy had left him; and, though he was clear-sighted, and equitable enough to punish the faults of others, he could not discern his own picture, till Nathan had removed the veil.

The prophet acted with the utmost prudence, and did not condemn the king till he had pronounced sentence on himself. It is commonly supposed that the interview was private. S. Chrysostom believes that the chief lords of the court were present; which would enhance the discretion of Nathan, as well as David's humility. C.

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2 Samuel 12:3

Ver. 3. Daughter. All these expressions tended to shew the affection of the owner for this pet lamb. H. --- In Arabia, one of the finest is commonly fed in the house along with the children.

Bochart, Anim. T. i. B. ii. 46. --- It is not necessary that every word of this parable should have been verified in Bethsabee. C. --- Many things are usually added for ornament. M. --- Yet she had been treated in the most tender manner by her husband, who had her alone, while David had eighteen wives. H.

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2 Samuel 12:4

Ver. 4. To him. This wanton cruelty caused David to pronounce him deserving of death; as simple theft was punished with only a four-fold restitution. Ex.

xxii. 1. Judges sometimes diminish, and at other times increase, the severity of the law, according to the dispositions of the offenders, which lawgivers could not exactly foresee. C.

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2 Samuel 12:6

Ver. 6. Fold. Sept. "seven-fold," which Grabe corrects by the Heb. H. --- David lost four of his sons; the first born of Bethsabee, Amnon, Absalon, and Adonias: and saw his daughter Thamar, (C.) and his ten inferior wives, dishonoured, in punishment of his crime. M.

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2 Samuel 12:7

Ver. 7. The man, against whom thou hast pronounced sentence, and who has treated thy neighbour with still less pity. H.

Mutato nomine de te

Fabula narratur. Hor.

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2 Samuel 12:8

Ver. 8. Wives. We know of none that David married. But, as king, he enjoyed alone that privilege. Grot. C. ii. 7. and xvi. 21. --- Unto thee. Heb. "I would have given thee such and such." C. --- Sept. "I will moreover give thee like unto these;" a continuation of prosperity. H. ---

This singular love, which God was still disposed to manifest unto David, touched his heart with peculiar force. Salien.

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2 Samuel 12:10

Ver. 10. House. What a dismal scene opens itself to our view during the remaining part of David's reign! H. --- Scarcely one of his successors was free from war; even Solomon was disturbed by the rebellion of Jeroboam, &c. and many of David's family and descendants came to an untimely end, v. 6. C. ---

Six sons of Josaphat, all Joram's, except one, Josias, the children of Sedecias,

&c. 4 K. xxv. &c. W.

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2 Samuel 12:11

Ver. 11. I will raise, &c. All these evils, inasmuch as they were punishments, came upon Daivd by a just judgment of God, for his sin; and therefore God says, I will raise, &c. But inas much as they were sins, on the part of Absalom and his associates, God was not the author of them, but only permitted them.

Ch. --- God permitted the wicked prince to succeed for some time, that he might punish David. C. --- Neighbour, most dearly beloved. To be treated ill by such a one, is doubly severe. Ps. liv. 15. M.

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2 Samuel 12:12

Ver. 12. Sun, publicly. C. xvi. 22. How abominable soever this conduct of an unnatural son must have been to God, he says, I will do this; because, when he might have prevented it by a more powerful grace, or by the death of the delinquent, he suffered him to carry his infernal project into execution. H.

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2 Samuel 12:13

Ver. 13. Sinned. His confession was sincere, and very different from that of Saul, 1 K. xv. 24.

"The expression was the same; but God saw the difference of the heart." S.

Aug. con. Faust. xxii.

27. --- Sin. He has remitted the fault and the eternal punishment, and he has greatly diminished the temporal chastisement, and will not inflict instant death, as he seemed to have threatened, v.

10. C. --- "The speedy remission shewed the greatness of the king's repentance." S. Amb. Apol.

2.

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2 Samuel 12:14

Cette note du XIXᵉ siècle emploie un langage polémique ; lisez-la à la lumière de la note en haut de ce panneau.

Ver. 14. Occasion. Lit. "made" almost, in the same sense, as God threatened to do, what was effected by Absalom, v. 12. David did not co-operate with the malice of infidels; but he was responsible for it: in as much as he had committed an unlawful action, which gave them occasion to blaspheme God, as if he had not been able to foresee this scandalous transaction. Thus God and religion are often vilified, on account of the misconduct of those who have the happiness to be well informed, but do not live up to their profession: but this mode of argumentation is very fallacious and uncandid. It ought, however, to be a caution to the servants of the true God, never to do any thing which may have such fatal consequences; and alienate the minds of weak men for the truth. --- Die. Thus infidels would see, that God did not suffer David to pass quite unpunished. H.

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2 Samuel 12:15

Ver. 15. Of. Heb. "it was sick" (C.) of a fever.

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2 Samuel 12:16

Ver. 16. A fast, ( jejunavit jejunio) denotes, with more than ordinary rigour.

Salien. --- By himself. Heb. "he went in, and lay all night upon the ground." H.

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2 Samuel 12:18

Ver. 18. Day. After his birth, when he had received circumcision; (Salien) or on the 7th day since the commencement of his malady. C. M.

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2 Samuel 12:23

Ver. 23. To me. No instance of any one being raised from the dead had yet occurred; though David did not disbelieve its possibility. M.

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2 Samuel 12:24

Ver. 24. Wife. She had partaken in his affliction and repentance. The Jews say that David told her the divine oracle, which is mentioned 3 K. i. 13. 17, that her next son should succeed to the throne. Salien (A. 3000) supposes that he was conceived in May, two months after the death of Bethsabee's first-born, and came into the world about he time of the Passover. --- Solomon, "the pacific."

See 1 Par. xxii. 9. M.

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2 Samuel 12:25

Ver. 25. Amiable to the Lord. Or beloved of the Lord. In Hebrew, Yedideya. Ch.

--- Loved him, is not expressed in Heb. "because of the Lord." H. ---

Theodotion, "in the word, or agreeably to, the order of the Lord." Solomon never went by the name which God here gives him, (C.) except in this place. M.

--- It shews the gratuitous predilection which God had for him; but affords no proof of his predestination to glory, of which there is too much reason to doubt. C.

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2 Samuel 12:27

Ver. 27. The city of waters. Rabbath, the royal city of the Ammonites, was called the city of waters, from being encompassed with waters. Ch. See C. v. 8.

--- The Heb. in the preceding verse seems to insinuate, (H.) that "he had taken the royal city." But he was only on the point of doing it, or had, perhaps, made himself master of some part of it. Here the Heb. "I have taken,"

may be explained in the same sense, unless the city of waters were the lower part of Rabbath, lying on the Jaboc. Junius translates, "He cut off the waters, which entered the city;" and Josephus favours this explanation. It seems the siege lasted about two years. C. --- Antiochus took this city, by depriving the inhabitants of water. Polyb. v.

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2 Samuel 12:28

Ver. 28. Take it. The higher, and more impregnable part; which honour Joab reserved for David.

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2 Samuel 12:30

Ver. 30. King. Heb. Malcam, "their king." Moloc, "king," or the chief idol of the Ammonites. It was forbidden to use the ornaments of the idols on Chanaan, but not of other nations. This crown might be worth a talent, on account of the gold and precious stones; (1 Par. xx. 2. Sanchez.

Bochart,) or it might weigh so much as almost 87 pounds, (C.) or above 113

pounds English. H.

--- such immence crowns were sometimes suspended for ornament, over the throne; as Benjamin of Tudela says was done by the emperor Commenes.

Pliny describes one of nine pounds; and Athenæus (v. 8,) another of 80 cubits, or 40 yards (H.) in circumference. C. --- The idol, or the king of Ammon, (M.) might have one of the like nature, suspended. The Rabbins say David caused it to hand in the air by means of a load-stone; as if it would attract gold! C.

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2 Samuel 12:31

Ver. 31. Sawed. Heb. "he put them under saws, and under rollers of iron, and under knives," &c.

H. --- The Jews say that Isaias was killed by being sawed asunder; to which punishment S. Paul alludes. Heb. xi. 37. M. --- Brick-kilns, or furnaces. Ps. xx.

10. Muis. --- David and his companions were thrown into the fiery furnace. Dan.

iii. 6. 11. Est. xiii. 7. C. --- Some condemn David of excessive cruelty on this occasion. T. Sanctius. --- But the Scripture represents his conduct as irreproachable, except in the affair of Urias; (3 K. xv. 5,) and at this distance of time, we know not the motives which might have actuated him to treat his enemy with such severity.

The Ammonites had probably exercised similar cruelties on his subjects. See 1

K. xi. 2. Amos i.

13. C. --- They had shamefully violated the law of nations, and had stirred up various kings against David. M. --- Salien blames Joab for what may seem too cruel. But, though he was barbarous and vindictive, we need not condemn him on this occasion, no more than his master; as we are not to judge of former times by our own manners. H. --- War was then carried on with great cruelty. C.

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Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences

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Édition: Louis Segond 1910 · Licence: Public Domain
Louis Segond 1910. Public Domain. Source: eBible.org.
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